ANCIENT ISE: DIVINE WRATH AND COURT POLITICS

Keyword(s):  
Author(s):  
R. A. W. Rhodes

This chapter replies to key criticisms about policy networks, the core executive, and governance. On networks, the chapter discusses the context of networks, and the ability of the theory to explain change. On the core executive, it discusses a shift away from a focus on the prime minister to court politics. On governance, the chapter returns to redefining the state, steering networks, metagovernance, and storytelling. It restates the case for the idea of the differentiated polity. This is edifying because it provides a vocabulary for a more accurate description of British government. Finally, the chapter provides a link to Volume II by summarizing the decentred approach to the differentiated polity.


Author(s):  
Richard Oosterhoff

Lefèvre described his own mathematical turn as a kind of conversion. This chapter explains what motivated his turn to mathematics, considering the place of mathematics in fifteenth-century Paris in relation to court politics and Lefèvre’s own connections to Italian humanists. But more importantly, Lefèvre’s attitude to learning and the propaedeutic value of mathematics drew on the context of late medieval spiritual reform, with its emphasis on conversion and care of the soul. In particular, Lefèvre’s turn to university reform seems to have responded to the works of Ramon Lull, alongside the devotio moderna and Nicholas of Cusa, which he printed in important collections. With such influences, Lefèvre chose the university as the site for intellectual reform.


1999 ◽  
Vol 30 (2) ◽  
pp. 515
Author(s):  
Margaret Christian ◽  
Peter E. McCullough

1986 ◽  
Vol 18 (4) ◽  
pp. 565-579 ◽  
Author(s):  
Retha M. Warnicke

The opinion of modern scholars is divided about the nature of Anne Boleyn's relationship to Sir Thomas Wyatt, the Tudor poet. On the basis of a few of his verses and three Catholic treatises, some writers have concluded that Anne and he were lovers. In these analyses not enough attention has been paid to the role of Henry VIII, the third member of this alleged lovers' triangle, who guarded his own honor and inquired into that of his wives, before, during, and after their marriages to him. A comment on the way in which the king viewed and defended his honor will be useful to this examination of the evidence customarily accepted as proof of Anne and Wyatt's love affair.A gentleman's honor, as Henry's contemporaries perceived it, was a complicated concept. First and foremost it was assumed that a man's birth and lineage would predispose him to chivalric acts on the battlefield where, in fact, only one cowardly lapse would stain his and his family's reputation forever. Secondly, the concept embodied the notion that it bestowed upon its holder certain social privileges and respect. During Henry's reign, moreover, the “realm and the community of honour” came to be viewed as “identical” with the sovereign power of the king at its head. One result of this “nationalization,” was that the behavior of crown dependants and servants affected the king's good name in both a personal and a public sense, and his ministers took care to do all that was appropriate to his reputation in settling disputes and in negotiating treaties.


1994 ◽  
Vol 33 (1) ◽  
pp. 104-110
Author(s):  
Greg Walker

1995 ◽  
Vol 54 (2) ◽  
pp. 322-346 ◽  
Author(s):  
Franciscus Verellen

Circumscribing the place of taoists in Chinese society is not straightforward for any period: honored by emperors and members of the nobility, they were scorned, as a rule, by literati-officials and treated with a mixture of reverence and familiarity by ordinary people. The paradoxical strength of passivity, the power of compliance, and the endurance of the peripheral already form a central theme in the mystical writings gathered in the fourth and third centuryb.c.Lao-tzuandChuang-tzu. The Taoism of these ancient texts advanced a doctrine of liberation through submission, of control by means of noninterference, and of transcendence as a result of physiological and mental regimens. The ideal of liberation from the physical, epistemological, and social constraints of the human condition in time translated into a quest for immortality which, by the Ch'in unification of the empire, became quite explicit. Huang-Lao thought, named for the Yellow Emperor and patron of the immortals (Huang-ti) and Lao-tzu, dominated court politics from this period through the middle of the second centuryb.c.


2014 ◽  
Vol 73 (3) ◽  
pp. 447-464
Author(s):  
CHARLES J. HALPERIN
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