Author(s):  
Leslie Dorrough Smith

Compromising Positions argues that sex scandals aren’t really about sex. Rather, they are a form of cultural theater—a moment of highly visible, public storytelling—the purpose of which is to use specific racial and gendered symbols to create a collective sense of national worth and strength. To arrive at this conclusion, the book charts the ways in which attitudes about gender, race, and religion are woven together to create a certain sort of rhetoric about what America is, who is eligible to formally represent it, and what types of religiosity such leaders must display in order to legitimize their power. The book shows that Americans simultaneously condemn and excuse the sexual indiscretions of their politicians depending on the degree to which those politicians reinforce longstanding, evangelical symbols—many of which are heavily raced and gendered—that are associated with “American values” and a “Christian nation.” Such values include not just moral fortitude but also strength, courage, and conquest. The upshot is that sex scandals are less likely to occur at cultural moments when the public is open to reading a politician’s moral lapse as a symbolic form of national dominance. Put simply, when he is perceived as strong, domineering, and necessary for national health, many people will find ways to either forget his illicit sex or somehow read it as an American act.


2014 ◽  
Vol 37 (5) ◽  
pp. 867-885 ◽  
Author(s):  
Katja Sarmiento-Mirwaldt ◽  
Nicholas Allen ◽  
Sarah Birch

2019 ◽  
pp. 84-110
Author(s):  
Ann Gleig

Through a focus on the Zen sex scandals, this chapter redirects attention to practice communities to provide a more nuanced consideration of intersections between American Buddhism and psychotherapy. The scandals provide a useful focus for a number of reasons. First, they reveal under what particular conditions psychotherapy has been incorporated into certain Zen communities. Second, they show which psychotherapeutic discourses have become dominant and the specific ways they have been adopted. Third, they illustrate how the introduction of psychotherapy has been legitimated within a wider Buddhist hermeneutic, which has produced new Buddhist discourses, practices, authorities, organizational structures, and even soteriological models.


2016 ◽  
Vol 5 (2) ◽  
pp. 116-132
Author(s):  
Floribert Patrick Calvain Endong

Abstract There have been remarkable (r)evolutions in the Nigerian gospel music industry for the past decades. These revolutions have led to the emergence and survival of various modern and controversial musical cultures/traditions, modes and performances including worldliness and paganism in the industry. In view of these relatively nefarious musical cultures, a good number of scholars and observers tend to arguably redefine and (re)brand Christian communication in general and Nigerian gospel music in particular. It is in following this premise that this paper examines the phenomenon of religiosity and worldliness in the Nigerian gospel music industry. Based on observations and secondary data (literary sources), the paper argues that the Nigerian gospel music industry is just a vivid reflection of the country’s gloomy socio-religious landscape, characterized by the emergence/prevalence of fake ministers and various ubiquitous instrumentalities that perpetrate spiritual bareness in the country. Aspects of religiosity observed in some Nigerian gospel songs include controversial rhythms, imitations/adaptations of worldly songs, lyrical emphasis on prosperity (materialism, fame and earthly glories) at the detriment of spirituality/salvation, gospel artists being associated with sex scandals and occult practices.


Author(s):  
Kim T. Gallon

This chapter covers the coverage of sex scandals and divorce trials, which dominated black papers’ front pages in the mid-1920s. Many of these stories involved the black elite and the middle class. Black papers believed that the status of individuals involved in the scandals generated interest among a new and expanding reading audience. Newspapers, however, depicted different images of elite and middle-class black heterosexual relationships from the ones they carefully constructed. This chapter also argues that the Black Press revealed and spoke about what readers could not discuss in other public forums as it related to African American sexuality. Overall, the second chapter reveals how the coverage of divorce trials and sex scandals exposed class tensions among African Americans and, perhaps most importantly, made private sexual matters public.


2020 ◽  
pp. 113-148
Author(s):  
Leslie Dorrough Smith

Chapter 4 shows how American sex scandals have a specifically national element inspired by evangelical thinking. How a politician is accountable for illicit sex depends on whether he typifies white masculine norms, and whether he symbolizes a protector who will keep white Americans safe from their enemies, both foreign (e.g., Muslim terrorists) and domestic (e.g., poor blacks). Politicians thus function like national fathers whose indecencies Americans tolerate so long as they can assure the white public of the nation’s strength. To chart this idea, the author explores the proliferation of family rhetoric in political speech across the 1970s and1980s (including that of Ronald Reagan), discusses the racialized gender norms that politicians follow to increase their public appeal, and shows how Americans see themselves as childlike citizens who need a father’s protection. These ideals are borne out in a comparison of the sex scandals of Rudy Giuliani, Newt Gingrich, and John Edwards.


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