Divorce Trials and Sex Scandals

Author(s):  
Kim T. Gallon

This chapter covers the coverage of sex scandals and divorce trials, which dominated black papers’ front pages in the mid-1920s. Many of these stories involved the black elite and the middle class. Black papers believed that the status of individuals involved in the scandals generated interest among a new and expanding reading audience. Newspapers, however, depicted different images of elite and middle-class black heterosexual relationships from the ones they carefully constructed. This chapter also argues that the Black Press revealed and spoke about what readers could not discuss in other public forums as it related to African American sexuality. Overall, the second chapter reveals how the coverage of divorce trials and sex scandals exposed class tensions among African Americans and, perhaps most importantly, made private sexual matters public.

Author(s):  
Kim T. Gallon

This introductory section introduces the book’s major arguments and provides an overview of the history of the Black Press in the early twentieth century. The introduction also explores the theoretical conceptualization of the public sphere in relationship to African American life and the scholarship on pleasure and class in African American history. In laying out these terms, the introductory section of the book makes the case that they are useful categories of analysis for a deeper understanding of African American sexuality, pleasure, and the Black Press. Finally, the introduction features a discussion of the significance of the interwar period and its relationship to the history of African American sexuality in the Black Press.


Author(s):  
Helen Cassandra Jackson

This chapter documents the experiences of the ongoing journey of an African American female physicist. They correspond to those in documented studies of other African Americans and females in both the specific field of physics as well as the broader area encompassing Science, Technology, Engineering, and Mathematics (STEM). While there are some anomalies, when scaled with the norm of these groups, there is a thread of consistencies in the obstructions and difficulties that seem to be unique to mostly African Americans and on a smaller scale to White females. The intent of this writing is to shine a light on the status of affairs particularly in the scientific Ph.D. community, an area that many have felt was immune to the difficulties faced by African Americans on the lower end of society. It is evident that our society is neither “post-racial” nor “post-sexist”, even on the higher intellectual turf.


Author(s):  
Kim T. Gallon

This chapter examines the mass movement of southern African Americans to Northern cities in the first half of the twentieth century and shows how it dramatically altered the Black Press. After 1920, black newspaper editors covered more news that they believed would appeal to working-class African Americans. In charting the development of the early-twentieth-century Black Press, chapter 1 presents a comparative analysis of five different newspapers: The Amsterdam News, The Baltimore Afro-American, The Chicago Defender, The Philadelphia Tribune, and the Pittsburgh Courier. These five newspapers demonstrate how the Black Press fostered and imagined an African American readership’s interest in sexuality through its sensational coverage of the variegations of black life throughout the 1920s and 1930s.


Author(s):  
Vaughn A. Booker

This chapter discusses the Afro-Protestant mainline in the era when jazz emerged as a distinct profession. In the 1920s and 1930s, religious race professionals provided editorial commentary on African American entertainment and social gatherings through their denominational newspapers and the black press. Jazz competed with middle-class African American religious leaders for the minds, time, and even finances of African American youth. At the same time, these churches and clergy were already facing the criticisms of African American intellectuals who questioned the aims of their ministries as well as the moral and intellectual fitness of their ministers. As they faced various challenges to their authority as race representatives, religious race professionals articulated and constructed their Protestant ministries as credible professions for a modern era. Middle-class black Protestants operated as religious race professionals: cultural critics whose pursuit of modern religious identities resulted in their debates to determine the appropriateness of recreation, entertainment, and theatricality in both the daily lives and religious aesthetics of black Protestants. Though middle-class black ministers and intellectuals offered strong criticisms of jazz, the music ultimately emerged as an alternative arena for the practice of interracial community, beyond the interracial ecumenism and fellowships that middle-class black ministers were working to forge.


2012 ◽  
Vol 47 (2) ◽  
pp. 475-494
Author(s):  
DAVID GOODMAN

Amateur talent shows were among the most popular programs on mid-1930s network radio, but for African Americans they had an importance that went beyond entertainment. These shows attracted considerable attention in the black press and from black audiences because they held out the promise of escape from the constraints of Jim Crow into a colour-blind national public sphere. This article explores the participation of African American performers on the most popular of the radio amateur shows, Major Bowes’ Original Amateur Hour. It focusses particularly on two black classical performers on the Amateur Hour – singers Otis Holley and La Julia Rhea – contrasting their success on the radio show with the obstacles they encountered in the segregated world outside the studio. Radio did stimulate hope about the possibility of a race-free sound world, a new sense that such a thing could be possible. That the first generation to test the idea – gifted performers such as Holley and Rhea – often failed to translate radio success into mainstream acceptance, should not lead us to neglect the increase in hope that the early mass media provoked among African Americans.


2016 ◽  
Vol 16 (1) ◽  
pp. 65-79 ◽  
Author(s):  
Fabienne Doucet ◽  
Meeta Banerjee ◽  
Stephanie Parade

This qualitative study of 26 African American parents and caregivers of preschool children sought to address gaps in the current literature by exploring how the intersection of parents’ racism experiences and social class may play a role in race-related socialization during the early years. Analysis of narrative interviews revealed that egalitarianism surfaced as the most common content of racial socialization (ethnic-racial socialization) messages. We also found that preparation for bias emerged as qualitatively different for the working- and middle-class African Americans, however, and thus, we argue that the ways in which working- and middle-class African American parents of preschoolers made sense of their experiences with racism and discrimination were different and that this shaped their preparation for bias messages differently. To provide a contrast for illustrating this argument, we detail working- and middle-class participants’ use of egalitarianism messages in relationship to their stories about racism, proposing here that parents may have been attuning to their young children’s developmental stage when deciding which messages to promote.


2003 ◽  
Vol 6 (8) ◽  
pp. 801-807 ◽  
Author(s):  
David M Paige ◽  
Frank R Witter ◽  
Yvonne L Bronner ◽  
Lisa A Kessler ◽  
Jay A Perman ◽  
...  

AbstractObjective:This paper reports on the status of lactose digestion during early and late pregnancy and at 8 weeks postpartum in an African-American population. The hypothesis is that lactose digestion and milk tolerance do not change throughout pregnancy anddo not differ from those of non-pregnant African-American women.Design and subjects:This longitudinal study determined lactose digestion after ingesting 240 ml of 1% fat milk containing 12g of lactose at: (1) early pregnancy, prior to 16 weeks (n = 148); (2) late pregnancy, 30–35 weeks (n = 77); and (3) 8 weeks postpartum (n = 93). One hundred and one comparably matched non-pregnant African-American women served as controls.Results:Prevalence of lactose digestion, as measured by breath hydrogen, was 80.2% in the control women, 66.2% in early pregnancy, 68.8% in late pregnancy and 75.3% postpartum. The prevalence of women reporting symptoms was approximately 20% regardless of lactose absorption status. However, the control women reported significantly more symptoms than did the pregnant women.Conclusions:This study indicates that there is no significant change in lactose digestion during pregnancy. The prevalence of lactose intolerance for the pregnant African-American women studied is similar to that for non-pregnant African-American women and similar to previous prevalence reports in adult African-Americans. There was no change in the tolerance of lactose noted during pregnancy in these women. There were, however, fewer symptoms reported by the lactose-maldigesting pregnant women.


2020 ◽  
Vol 97 (3) ◽  
pp. 704-720
Author(s):  
Miya Williams Fayne

Scholars have previously conceptualized the Black press as print publications that are owned and managed by African Americans, targeting a Black audience and advocating for the Black community. This study investigates how online producers of Black news are troubling previous definitions of the Black press. Websites that target African American readers but are owned by White media companies and Black-targeted websites that primarily produce entertainment news create ambiguity. I conclude that African American ownership and advocacy are no longer requirements for the Black press and that entertainment content is often a relevant and important component of the digital Black press.


2007 ◽  
Vol 41 (2) ◽  
pp. 435-467 ◽  
Author(s):  
MALCOLM McLAUGHLIN

This article explores African American armed resistance during the 1917 East St. Louis race riot in the context of black migration and ghetto formation. In particular it considers the significance of the development of the black urban community, composed of an emerging working class and a dynamic, militant and increasingly influential middle class. It was that community which came under attack by white mobs in 1917, and this work illuminates the infrastructure of resistance in the city, showing how African Americans drew upon the resources of the nascent ghetto and older traditions of self-defence to protect their homes and families.


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