Singing a Big Nine Blues Revolution

Author(s):  
Courtney Elizabeth Knapp

Chapter 5 assesses the historic rise, ‘decline’, and ongoing revival of the East Ninth Street/Martin Luther King Blvd. corridor and neighbourhood. The work contends that public and institutional actors involved with the ongoing revitalization of the Martin Luther King Blvd. corridor and neighborhood stand to miss crucial opportunities for realizing the equitable redevelopment of the district. The potential damage wrought by this absence is particularly acute because of the neighborhood’s long history of creative, cooperative Black placemaking and community development.

2011 ◽  
Vol 12 (1) ◽  
pp. 247-284 ◽  
Author(s):  
Kimberle Williams Crenshaw

In 1984, President Reagan signed a bill that created the Martin Luther King, Jr. Federal Holiday Commission. The Commission was charged with the responsibility of issuing guidelines for states and localities to follow in preparing their observances of Martin Luther King's birthday. The Commission's task would not be easy. Although King's birthday had come to symbolize the massive social movement that grew out of efforts of African-Americans to end the long history of racial oppression in America, the first official observance of the holiday would take place in the face of at least two disturbing obstacles: first, a constant, if not increasing, socioeconomic disparity between the races, and second, a hostile administration devoted to changing the path of civil rights reforms that some believe responsible for most of the movement's progress.


2019 ◽  
pp. 28-60
Author(s):  
Brandi Thompson Summers

This chapter focuses on the uprisings following the 1968 assassination of Martin Luther King, Jr., and their aftermath of urban renewal and commercial redevelopment. This chapter also maps changes to the built environment on H Street onto changes in how blackness and capital intersected. The chapter charts the unique history of the H Street NE corridor to illustrate the ways in which the meaning of blackness shifted over time as well as the development and designation of H Street as a Black space. The chapter explains how the devaluation of H Street, as a Black space, and the strategic deployment of visual rhetoric depicting the space as a “blighted,” “slum,” “ghetto” prepared the space for its eventual re-valuation and re-elevation for neoliberal times. Ultimately, this first chapter tracks the long march of blackness to become diversity and considers the ways in which blackness became synonymous with the urban ghetto.


2018 ◽  
Vol 30 (1) ◽  
pp. 259-274
Author(s):  
Gregory Ebalu Ogbenika ◽  

Martin Luther King Jr. cannot be said to have addressed the problem of terrorism in general because he proposed his philosophy of non-violence resistance within the context of the oppression, injustice, segregation, violence and discrimination suffered by the African Americans. Nevertheless, his philosophy captured ways by which we can fittingly address the problem of terrorism. Many of the methods of non-violence given by Martin Luther King Jr. are of paramount importance in the face of terrorism. His philosophy is basically important today in Nigeria owing to the fact that our unity as a country is threatened by the recurring activities of terrorism and as such we are at a cross road in the history of our country, where drastic decisions have to be taken to address this perilous trend. The philosophy of non-violent resistance as proposed by Martin Luther King Jr. is a veritable step towards a working solution, as it is not only an outcry against terrorism of any sort, but also an ideology that frowns against any form of action that results in the taking of human life or the carnage that comes with violence. His non-violent resistance theory which he developed after a deep study of Mahatma Gandhi’s theory of non-violence, is a radical approach towards the fight against violence of any sort inflicted on the African Americans of his time, an action borne of a passionate fight against racism. So, to aptly address the problem of terrorism in Nigeria, it is necessary we consult and apply some principles of the philosophy of non-violence resistance as postulated by Martin Luther King Jr.


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