✦ North American Saints ✦

Author(s):  
Kathleen Sprows Cummings

This chapter traces saint-seeking from 1884 to 1925, providing short biographies of the early U.S. nominees for sainthood, most of whom were European missionaries to North America in the colonial and early national period. It argues that these prospective saints served as double symbols, proving to Rome that holiness had flourished on American soil and demonstrating to Protestant Americans that Catholics could be loyal U.S. citizens. This chapter highlights the connections between hagiography and historiography in the work of prominent church leaders like James Cardinal Gibbons and John Gilmary Shea, provides short biographies of the Jesuit Martyrs and other early nominees for sainthood, explains key terms such as postulator, and outlines the procedures for canonization and its precursor, beatification.

Author(s):  
Seth Perry

This concluding chapter discusses the consequences of biblicism in the early national period for subsequent American religious history. It considers bible culture in the later nineteenth century, with particular emphasis on how the corporatization of religious printing amplifed the Bible's status as an abstract commodity. Responding to the arguments put forward by W. P. Strickland in his 1849 History of the American Bible Society, the chapter argues that attaching the Bible's importance to American national identity could not leave the Bible unchanged, because that is not how scripturalization works. It also explains how the Bible's availability for citation and re-citation fundamentally changed the desire, effectiveness, and circumstances of its citation. Finally, it uses the abandoned quarry—empty because it has flled other places—as a figure for the themes of citation, performance, and identity explored in this book.


1943 ◽  
Vol 3 (S1) ◽  
pp. 51-54 ◽  
Author(s):  
Frederick K. Henrich

The pamphlet literature and the public documents of our early national period show that in spite of repeated instances of governmental interference in economic life, a great deal of thinking was being done along laissez-faire lines. This thought was unsystematic. It was pragmatic rather than philosophical, never doctrinaire, concerned primarily with defending and attacking specific measures of public policy. Nevertheless, it was serious thought, and in many instances had an important influence on legislative action. It was not restricted to any political group, but pervaded to a greater or less degree the thinking of all leaders of the community. Owing little to the teachings of contemporary European economists, American libertarianism deserves analysis as an indigenous body of theory, growing out of, and adjusted to American conditions.


1990 ◽  
Vol 10 (4) ◽  
pp. 600
Author(s):  
William D. Barber ◽  
Stephen L. Schechter ◽  
Richard B. Bernstein

2004 ◽  
Vol 36 (1) ◽  
pp. 29-56 ◽  
Author(s):  
WILL FOWLER

Joseph Welsh was the British Vice Consul in the port of Veracruz at the time of the uprising of 1832 by General Antonio López de Santa Anna against the government of Anastasio Bustamante. Contravening the orders of his superiors, who reiterated the view that it was his obligation to observe the strictest neutrality in the conflict and not interfere in Mexican politics, Welsh found himself supporting Santa Anna and the rebels. As a result, at the end of March, Bustamante's administration demanded that he be removed from office. The British Minister Plenipotentiary, Richard Pakenham, acquiesced. This article provides a narrative of the events that led to Welsh's forced resignation and explores what they tell us about British diplomacy in Mexico during the early national period. It also analyses Welsh's understanding of the revolt and his views on Santa Anna, providing some insights, from a generally ignored British perspective, into Santa Anna's notorious appeal and politico-military measures.


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