scholarly journals Editorial

2017 ◽  
Vol 10 (1) ◽  
pp. 1
Author(s):  
Aileen Moreton-Robinson ◽  
Mark McMillan ◽  
David Singh
Keyword(s):  
Indigenous Peoples ◽  
Indigenous Rights ◽  
Well Being ◽  
Indigenous Studies ◽  
Extractive Industries ◽  
Interpretive Phenomenology ◽  
Social And Emotional ◽  
Aboriginal Women ◽  
The Social ◽  
United Nations Declaration

The articles in this edition again attest to the broad range of scholarly concerns that signify the growing disciplinary maturity of critical Indigenous studies. The first article, by Mary Goslett and Vanessa Beavan, draws on empirical research concerning improving the social and emotional well being (SEWB) of Aboriginal women through listening to their experiences of identity and culture. Deploying interpretive phenomenology in their analysis of the women's accounts, they discerned interdependent themes that captured their experiences. They conclude by reiterating the need for decolonising approaches to SEWB, informed by the very people whose experiences are being canvassed in our efforts at amelioration. The second article, by Valmaine Toki, notes the optimism that greeted the United Nations Declaration on the Rights of Indigenous Peoples. However, Toki further illuminates the routine violations and breaches that followed, particularly those by extractive industries and business activity generally. The article examines the fraught relationship between Indigenous rights, the state and business imperatives.

scholarly journals The Reciprocity Principle and Traditional Ecological Knowledge

2010 ◽  
Vol 3 (2) ◽  
pp. 11-28 ◽  
Author(s):  
Lisa T Brooks ◽  
Cassandra Brooks
Keyword(s):  
New England ◽  
Indigenous Peoples ◽  
Traditional Ecological Knowledge ◽  
Indigenous Studies ◽  
Ecological Knowledge ◽  
Reciprocal Relationships ◽  
Global Context ◽  
The Social ◽  
Complicated Process ◽  
United Nations Declaration

In this article we tell the story of a Wabanaki sagamore who travelled from the Presumpscot River (in present-day Maine, United States) to Boston in 1739 to protest the damming of the river that he “belongs to,” and on which his people depended for sustenance. In this account of the first documented dam protest in New England, we explore the notion of belonging and the social and ecological reciprocity embedded in that concept. Working with multiple disciplinary approaches, combining history and ecology within an Indigenous studies framework, we demonstrate that the reciprocal relationships and associated responsibilities between indigenous peoples and their environments are the very foundation of indigenous traditional ecological knowledge (ITEK). We show the complicated process through which Wabanaki communities sought to bring English settlers into this worldview and the conflicts that arose when colonists failed to engage in social and ecological reciprocity. Finally, we consider the implications of this local example within a contemporary, global context, drawing attention to the recently adopted United Nations Declaration on the Rights of Indigenous Peoples. In telling this story, we hope to learn from the past and look to a future where reciprocal and responsible relationships between and amongst communities and our environments are realized.

scholarly journals Respecting and recognising Indigenous rights when challenged by commercial activities

2017 ◽  
Vol 10 (1) ◽  
pp. 1-17
Author(s):  
Valmaine Toki
Keyword(s):  
Human Rights ◽  
United Nations ◽  
Indigenous Peoples ◽  
Indigenous Rights ◽  
Extractive Industries ◽  
Reference Guide ◽  
Commercial Activities ◽  
Basic Rights ◽  
The United Nations ◽  
United Nations Declaration

The United Nations Declaration on the Rights of Indigenous Peoples was hailed as a triumph among Indigenous peoples, signalling a long-awaited recognition of their fundamental human rights. Despite this, many violations of these basic rights continue, particularly in relation to extractive industries and business activities. In response, a business reference guide seeks to inform industries of their responsibilities. This article examines the tenuous relationship between Indigenous rights, state responsibilities and business expectations.

scholarly journals Indigenous Peoples, Poverty and the Role of Social Workers

2019 ◽  
Vol 4 (1) ◽  
pp. 11-19
Author(s):  
Suradi Suradi ◽  
Soni Akmad Nulhaqim ◽  
Nandang Mulyana ◽  
Edi Suharto
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Legal Protection ◽  
Well Being ◽  
Cultural Economic ◽  
The Social ◽  
Women And Children ◽  
United Nations Declaration ◽  
The Right

Indigenous peoples were placed as second-class citizens, that have fallen behind in all aspects of life than any other citizen. In fact, indigenous people in any country has gained international legal protection through 'the United Nations Declaration the Right of Indigenous People' since 2007. In the entity, within the indigenous peoples, including women and children. The form of response to the declaration, each country develop policies in the form of regulation and followed by action programs targeting indigenous peoples. It has been over 10 years of the declaration proclaimed, but the indigenous peoples still face a lot of problems in the social, cultural, economic, political, legal, land and natural resources; not even the women and their children. This situation requires the presence of a social work profession, in which the role of professional help to acquire rights, improve the quality of life and well-being of indigenous peoples. Keywords: indigenous peoples, poverty, social worker.

scholarly journals Towards an Indigenous-Informed Relational Approach to Free, Prior, and Informed Consent (FPIC)

2019 ◽  
Vol 10 (4) ◽  
Author(s):  
Terry Mitchell ◽  
Courtney Arseneau ◽  
Darren Thomas ◽  
Peggy Smith
Keyword(s):  
Informed Consent ◽  
First Nations ◽  
Indigenous Peoples ◽  
Indigenous Rights ◽  
Well Being ◽  
Community Research ◽  
Relational Approach ◽  
Indigenous Perspectives ◽  
United Nations Declaration ◽  
Insight Into

International and domestic rights frameworks are setting the stage for the full recognition of Indigenous Peoples’ rights in Canada. However, current political promises to restore Indigenous relations, to reconcile historic wrongs, and to foster mutual prosperity and well-being for all people within Canada remain woefully unfulfilled. Indigenous Peoples continue to call for full engagement with emerging Indigenous rights frameworks such as the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) and its principles of free, prior, and informed consent (FPIC). This article discusses the key findings from a multi-year university–community research partnership with Matawa First Nations in which we collaboratively seek to advance understanding of consultation processes and Indigenous experiences of and perspectives on FPIC. The article, based on several years of dialogue and interviews and a two-day workshop on FPIC, offers insight into Indigenous perspectives on FPIC advancing an Indigenous-informed relational approach to consultation and consent seeking.

Realising Ainu indigenous rights: a commentary on Hiroshi Maruyama's ‘Japan's post-war Ainu policy. Why the Japanese Government has not recognised Ainu indigenous rights?’

Polar Record ◽  
2013 ◽  
Vol 50 (2) ◽  
pp. 209-211 ◽  
Author(s):  
Naohiro Nakamura
Keyword(s):  
United Nations ◽  
Indigenous Peoples ◽  
Indigenous Rights ◽  
Japanese Government ◽  
The United Nations ◽  
The Government ◽  
Post War ◽  
Legal Frameworks ◽  
United Nations Declaration

ABSTRACTThis commentary reviews Maruyama's article ‘Japan's post-war Ainu policy: why the Japanese Government has not recognised Ainu indigenous rights?’ (Maruyama 2013a), published in this journal. Maruyama criticises the government for its reluctance to enact a new Ainu law to guarantee indigenous rights, even after Japan's ratification of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). However, in actuality, the government is searching for the foundation of new Ainu policies in the existing legal frameworks and trying to guarantee some elements of indigenous rights. Japan's case suggests the possibility of realising indigenous rights without the enactment of a specific law.

Counterweight: Helen Samuels, Archival Decolonization, and Social License

2021 ◽  
Vol 84 (2) ◽  
pp. 420-444
Author(s):  
Greg Bak
Keyword(s):  
Twentieth Century ◽  
Indigenous Peoples ◽  
School System ◽  
Indigenous Rights ◽  
Residential School ◽  
Archival Appraisal ◽  
Social License ◽  
The Social ◽  
Late Twentieth ◽  
Late Twentieth Century

ABSTRACT Helen Samuels sought to document institutions in society by adding to official archives counterweights of private records and archivist-created records such as oral histories. In this way, she recognized and sought to mitigate biases that arise from institution-centric application of archival functionalism. Samuels's thinking emerged from a late-twentieth-century consensus on the social license for archival appraisal, which formed around the work of West German archivist Hans Booms, who wrote, “If there is indeed anything or anyone qualified to lend legitimacy to archival appraisal, it is society itself.” Today, archivists require renewed social license in light of acknowledgment that North American governments and institutions sought to open lands for settlement and for exploitation of natural resources by removing or eliminating Indigenous peoples. Can a society be said to “lend legitimacy” to archival appraisal when it has grossly violated human, civil, and Indigenous rights? Starting from the question of how to create an adequate archives of Canada's Indigenous residential school system, the author locates Samuels's work amid other late-twentieth-century work on appraisal and asks how far her thinking can take us in pursuit of archival decolonization.

Part II Group Identity, Self-Determination, and Relations with States, Ch.6 The UNDRIP and the Rights of Indigenous Peoples to Existence, Cultural Integrity and Identity, and Non-Assimilation: Articles 7(2), 8, and 43

2018 ◽  
Author(s):  
Hohmann Jessie
Keyword(s):  
United Nations ◽  
International Law ◽  
Indigenous Peoples ◽  
Well Being ◽  
Self Determination ◽  
Cultural Survival ◽  
Cultural Integrity ◽  
Indigenous Group ◽  
United Nations Declaration ◽  
Cultural Entities

This chapter focuses on the rights to identity, existence, and non-assimilation in Articles 7(2), 8, and 43, which together enshrine rights to the protection of indigenous peoples' continued survival and existence, both physically as individuals and as cultural entities in accordance with levels of human dignity and well-being. Indigenous peoples pressed for the inclusion of such principles in the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) in the recognition that pre-existing international, regional, and national laws had failed to protect their survival as communities with distinct cultures, or recognise them as distinct peoples. The three provisions studied in this chapter reflect this central concern of indigenous group/cultural survival and flourishing as peoples. As such, the final agreed text of Articles 7(2), 8, and 43 must be seen as containing norms aimed at the development of existing international law, which would protect and confirm indigenous collectivities in ways not currently recognised or only now emerging.

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