War, Wampum, and Recognition: Algonquin Transborder Political Activism during the Early Twentieth Century, 1919–1931

2021 ◽  
Vol 45 (1) ◽  
pp. 56
Author(s):  
Fisher
Author(s):  
Edward Caudill

This chapter traces the origins of Young-Earth creationism by focusing on the Scopes trial of 1925, with particular emphasis on how it became a template for subsequent clashes over the irreconcilable issue of evolution versus religion. That template includes public schools as the battleground of choice as well as Clarence Darrow and William Jennings Bryan. The Scopes trial was not just a reaction against Charles Darwin and evolution, but against science in general. Despite creationism being suspect science, it is a model of political activism that took form at the Scopes trial. This chapter considers the rapid growth of antievolutionism in the early twentieth century and how antievolutionists worked their way into the cultural mainstream with savvy media campaigns. It also examines how Bryan and Darrow defined the subsequent place of antievolutionism for fundamentalists.


2009 ◽  
Vol 2 (1) ◽  
Author(s):  
Will C. Van den Hoonaard

This article discusses the socialist involvement of three of Canada’s earliest Bahá’ís, namely Paul Kingston Dealy, Honoré Jaxon, and Rose Henderson. Given that the Bahá’í Faith had an authentic interest in economic and social justice from its earliest days, a number of these early Bahá’ís were involved in socialism. This paper seeks to explain such an engagement despite the Bahá’í proscription of involvement in partisan politics. Because of the paucity of Bahá’í core writings until the early 1920s, a number of early Bahá’ís fit what they perceived to be Bahá’í teachings to their personal views, which led a number of them to engage in political activism. These views stand in sharp contrast to the Bahá’í teachings forbidding such involvement. Moreover, the porous membership boundaries in the early days of the Bahá’í community did not allow members to be consistent about criteria of Bahá’í membership. However, by the 1920s, membership in the Bahá’í community had become formalized and the prohibition against engaging in political affairs became a sine qua non for such membership. As a result, these early Bahá’ís either formally relinquished their membership or withdrew from active participation. At the current time, the Bahá’í Community of Canada numbers approximately 33,000 adherents. It is a religion that was founded in 1844.


2020 ◽  
pp. 47-66
Author(s):  
Dariusz Słapek

Jerzy Starnawski asserted the existence of the so-called “third generation of modern histori- ans of literature or, more broadly, “modern Polish representatives of the humanities with substan- tial merit in various fields.” He added that he referred to the generation born in the last decades of the nineteenth century, who then attended higher schools in the early twentieth century and be- came professionally active in the interwar years. Starnawski’s argument did not rely on meticulous prosopographic analyses and, apart from that, it was almost exclusively concerned with the scholarly achievement of the individuals he mentioned. This paper aims to verify Starnawski’s opinion based on a case study, i.e. the biography of Stanisław Dedio, a little known figure in the annals of the Polish humanities. The author argues that if Dedio did belong to the aforementioned “third generation of the modern representatives of the humanities”, then an immanent trait of the generation – besides scientific achievement – was deeply patriotic social and political activism, which peaked in the diffi- cult period of building the Second Republic of Poland.


2021 ◽  
Vol 5 (1) ◽  
pp. 68-86
Author(s):  
Sharon Crozier-De Rosa

Abstract This essay analyses the emotions of intersectional protest. It uses the case study of early twentieth-century Irish women who subscribed to a multitude of ideological beliefs – including feminism, nationalism, socialism and pacifism – to attempt to understand the different place of emotions like hope and pride and anger and resentment in sustaining political activism. In doing so, it examines the nexus between emotions, ideology and history. Adopting both an interconnecting and comparative approach, it investigates the relative efficacy of historical narratives in sustaining the emotional and moral dimensions of intersecting and competing ideological movements. The essay concludes by exposing the limits of the emotions–ideology–history nexus, especially when it comes to feminist protest.


Tempo ◽  
1948 ◽  
pp. 25-28
Author(s):  
Andrzej Panufnik

It is ten years since KAROL SZYMANOWSKI died at fifty-four. He was the most prominent representative of the “radical progressive” group of early twentieth century composers, which we call “Young Poland.” In their manysided and pioneering efforts they prepared the fertile soil on which Poland's present day's music thrives.


2004 ◽  
Vol 171 (4S) ◽  
pp. 320-320
Author(s):  
Peter J. Stahl ◽  
E. Darracott Vaughan ◽  
Edward S. Belt ◽  
David A. Bloom ◽  
Ann Arbor

2015 ◽  
Vol 42 (1) ◽  
pp. 165-170
Author(s):  
P. G. Moore

Three letters from the Sheina Marshall archive at the former University Marine Biological Station Millport (UMBSM) reveal the pivotal significance of Sheina Marshall's father, Dr John Nairn Marshall, behind the scheme planned by Glasgow University's Regius Professor of Zoology, John Graham Kerr. He proposed to build an alternative marine station facility on Cumbrae's adjacent island of Bute in the Firth of Clyde in the early years of the twentieth century to cater predominantly for marine researchers.


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