scholarly journals الخوارج و الحكم عليهم في ضوء الحديث : سيخرج قوم في آخر الزمان

2021 ◽  
Vol 7 (1) ◽  
Author(s):  
أبو القاسم خالد بن محمد بن راجح
Keyword(s):  

الخوارج و الحكم عليهم في ضوء الحديث : سيخرج قوم في آخر الزمان I have looked into the condition of the Islamic natiqn , I found a kind of extremism and exaggeration for some of its youth. Then I studied the purified Sunnah and I found a relation between the extremists of this age and the dissidents, therefore I aimed to discover the properties of the dissidents and their beliefs and the vicious of their method and their bad behaviour and the reasons of their appearance and their failure to understand the religion and their deviation from the moderate method of Islam. .They were blind to see or seemed blind to see the texts coming in Qura'n and Sunnah which explain how to ask for grace and forbid the abominable . Youth see it as an execuse to see infidels from Jews and Christians, disbelievers, infidels and pagans and their domination in Muslim's interests and their interference in the affairs of Islamic countries and the fate of their people which led to their complaint and feeling of their youth and cultured and people of solicitude of grievance and degradation. This study is concluded by some conclusions and recommendations

Author(s):  
Ahmad Zohdi

After Europe experienced renaissance period, it seems that Arab or Islamic countries till now have difficulty to achieve the glory like the era of prophet Muhammad (Rasulullah), Umayyah, Abbasid to the glory of Islam in the Spanish. As one of Islamic thinker (expert), Al-Jabiri arguing that the solutions offered by many experts were not appropriate with the nature concept. Furthermore, He then proposed a critical construction of Arabian epistemological knowledge by analyzing critically the process of Arabian cultural formation. He concluded that the Islamic reasoning had been "dead" because there are no more innovations given since the codification period (ashr at-tadwin) of various scientific fields (tabwib al-ilm) in the middle of 2ndcentury and 3rdcentury of hijri. Since the period, all Islamic epistemologist concept that was born at that time used as a theoretical framework (al-ithar al-marji'i) for the Islamic reasoning until now. Al-jabiri concluded the mainstream Islamic epistemology have existed in the era has three typologies, namely bayani, irfani and burhani. However, ironically the bayani epistemology much more about the Arabian reasoning, so that it created one civilization that is called fiqh civilization (hadlarahfiqh). However, irfani epistemology tends to bring Islamic view into irrational reason. While burhani epistemology is very lacked attention on Islamic view. This thing becomes stumbling to create modern Arab or Islamic era.


2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Ali Abdallah ◽  
Mohammed Abdel Rahem ◽  
Antonella Pasqualone

AbstractFood products suitable for Muslim consumers should be halal certified, particularly when their origins or production processes are doubtful. However, there is a multiplicity of halal standards. This situation may generate confusion, particularly for producers in Western countries who would like to certify their products in order to export them to Islamic countries. This study analyzed the reasons underlying the multiplicity of standards and reviewed the attempts of harmonization over time. Then, the case study of application to slaughterhouses was considered, by comparing four different halal standards (namely GSO 993:2015, OIC/SMIIC 1:2019, HAS 23103:2012, and MS 1500:2019) representative of different geographic areas. Animal stunning was critically examined, comparing tradition with modernity. The study evidenced that the basic requirements related to slaughtering are common to all the halal standards considered, but several differences occur in more specific details. Only a close collaboration between the authorities of all the countries involved in issuing halal certifications will lead to a homogeneous regulatory framework with unified certification and accreditation procedures, increasingly required in a globalized market.


2020 ◽  
Vol 20 (6) ◽  
pp. 1073-1090 ◽  
Author(s):  
Ejaz Aslam ◽  
Razali Haron

Purpose Corporate governance plays a significant role to overcome agency issues and develop the culture of transparency and openness. In this context, this paper aims to examine how corporate governance mechanisms affect the performance of Islamic banks (IBs). Design/methodology/approach Stepwise, two-step system generalize method of moment estimation technique is used in the analysis in which control variables are added into the model sequentially. This study used data on 129 IBs from 29 Islamic countries (Middle East, South Asia and Southeast Asia) during the period of 2008 to 2017. Findings The findings suggest that the audit committee (AUDC) and Shariah board (SB) have positive impact on the performance of IBs (return on assets and return on equity). However, board size and risk management committee have negative and significant effect on the performance of IBs. CEO duality and non-executive directors have mixed relationship with the performance of IBs. These results support the argument that IBs need to improve their financial performance through appropriate governance mechanism. Research limitations/implications The findings of the study added a new dimension to the governance research that could be a valuable source of knowledge for policymakers and regulators to improve the existing governance mechanism for better performance of IBs. Originality/value The study fills the gap in the literature by addressing the issue of corporate governance on performance of IBs across countries. Agency theory is discussed to explain the relationship between corporate governance mechanism and performance.


2011 ◽  
Vol 28 (4) ◽  
pp. 1573-1586 ◽  
Author(s):  
Grace H.Y. Lee
Keyword(s):  

Youth Justice ◽  
2021 ◽  
pp. 147322542110228
Author(s):  
Jo Staines ◽  
Nadia Aghtaie ◽  
Jessica Roy

Using the minimum age of criminal responsibility (MACR) in Iran as an illustration, this article explores the continued resistance against girls’ rights in some Islamic countries. The gendered construction of childhood in Iran has resulted in a differential MACR, which for boys is notably higher than that recommended by the United Nations Committee on the Rights of the Child, yet for girls is unacceptably low. While breaches of girls’ rights in other areas are defended on the grounds of paternalistic concerns, it is argued that the MACR is a religious-politico decision that, in Iran, upholds the rights of boys but denies the rights of girls, propagating their wider subjugation.


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