Civic Life and System Stewardship on the Job: How Can Workers in Every Industry Strengthen the Belonging and Civic Muscle Everyone Needs to Thrive?

2021 ◽  
Vol 29 (1-2) ◽  
pp. 42
Author(s):  
Milstein ◽  
Stojicic ◽  
Auchincloss ◽  
Kelleher
Keyword(s):  
PsycCRITIQUES ◽  
2013 ◽  
Vol 58 (8) ◽  
Author(s):  
Etienne Pelaprat
Keyword(s):  

Moreana ◽  
2017 ◽  
Vol 54 (Number 207) (1) ◽  
pp. 57-70
Author(s):  
Ismael del Olmo

This paper deals with unbelief and its relationship with fear and religion in Thomas More's Utopia. It stresses the fact that Epicurean and radical Aristotelian theses challenged Christian notions about immortality, Providence, and divine Judgement. The examples of Niccolò Machiavelli and Pietro Pomponazzi, contemporaries of More, are set to show a heterodox connection between these theses and the notion of fear of eternal punishment. More's account of the Utopian religion, on the contrary, distinguishes between human fear and religious fear. This distinction enables him to highlight the threat to spiritual and civic life posed by those who deny the soul and divine retribution.


Author(s):  
Michael Koortbojian

The ancient Romans famously distinguished between civic life in Rome and military matters outside the city—a division marked by the pomerium, an abstract religious and legal boundary that was central to the myth of the city's foundation. This book explores, by means of images and texts, how the Romans used social practices and public monuments to assert their capital's distinction from its growing empire, to delimit the proper realms of religion and law from those of war and conquest, and to establish and disseminate so many fundamental Roman institutions across three centuries of imperial rule. The book probes such topics as the appearance in the city of Romans in armor, whether in representation or in life, the role of religious rites on the battlefield, and the military image of Constantine on the arch built in his name. Throughout, the book reveals how, in these instances and others, the ancient ideology of crossing the pomerium reflects the efforts of Romans not only to live up to the ideals they had inherited, but also to reconceive their past and to validate contemporary practices during a time when Rome enjoyed growing dominance in the Mediterranean world. The book explores a problem faced by generations of Romans—how to leave and return to hallowed city ground in the course of building an empire.


Author(s):  
Maria Letizia Caldelli

Inscriptions help us reconstruct some elements of the lived experience of women in the Roman world. This chapter analyzes the epigraphic evidence for women’s role in economic, cultural, religious, and civic life, acknowledging the inevitable biases inherent in such texts. We do not usually have access to women’s views of themselves or of each other, since men were responsible for the majority of the relevant inscriptions. Nevertheless, we can study how men looked upon women, how they reacted to them, and what their expectations of Roman women were .


1996 ◽  
Vol 27 (1) ◽  
pp. 11-29 ◽  
Author(s):  
Bonnie Fisher ◽  
Michael Margolis ◽  
David Resnick
Keyword(s):  

2011 ◽  
Vol 15 (1-2) ◽  
pp. 59-82
Author(s):  
Laura A. M. Stewart

AbstractHistorians are generally agreed that Scotland’s limited military capability was transformed after 1639, when expatriate mercenaries, with experience of Continental European conflicts, returned home to take part in the wars against Charles I. There has been less interest in how the creation of centrally-coordinated standing forces affected Scottish society. This article focuses on the experiences of Scotland’s burghs, where traditional military practices remained a feature of civic life, at least in the larger urban centers, during the early decades of the seventeenth century. These practices informed the way in which burghs responded to the call to arms from 1639. Despite tensions with landed neighbors, burghs were not wholly subsumed into the shires and they retained a measure of their distinctiveness as military units. Burghal autonomy was severely tested from the mid-sixteen-forties, not only by the demands of central government but also by the physical presence of soldiers in the midst of the urban community. This essay will explore the strategies employed by civic leaders to protect the community from violence and exploitation, while also maintaining their own authority and status. It will be tentatively suggested here that the social and political structures of civic life proved surprisingly resilient under the unprecedented pressures placed upon them during the sixteen-forties.


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