Women in the Roman World

Author(s):  
Maria Letizia Caldelli

Inscriptions help us reconstruct some elements of the lived experience of women in the Roman world. This chapter analyzes the epigraphic evidence for women’s role in economic, cultural, religious, and civic life, acknowledging the inevitable biases inherent in such texts. We do not usually have access to women’s views of themselves or of each other, since men were responsible for the majority of the relevant inscriptions. Nevertheless, we can study how men looked upon women, how they reacted to them, and what their expectations of Roman women were .

2020 ◽  
Vol 110 ◽  
pp. 123-139
Author(s):  
Katharine P. D. Huemoeller

AbstractThis article examines marriage as a pathway to free status for enslaved women in the early imperial Roman world, arguing that women manumitted for marriage to their former owners experienced a qualified form of freedom. Analysis of a funerary altar from early imperial Rome alongside larger bodies of legal and epigraphic evidence shows that in this transactional mode of manumission, enslaved women paid for their freedom by foregoing certain privileges, including, to varying degrees, the ability to enter and exit the marriage at will and the separation of their property from that of their husbands. Through a close examination of one mode of manumission and the unequal unions that resulted from it, this paper offers further evidence that freedom was not uniform, but varied in its meaning depending on who achieved it and by what means.


2015 ◽  
Vol 105 ◽  
pp. 101-123 ◽  
Author(s):  
Diana Ng

AbstractCurrent scholarship on élite munificence in the Roman Empire often sees architectural benefactions as being at least partially driven by the élite desire for personal commemoration. I use juristic opinions from theDigestand other textual evidence related to building gifts to argue that there was an ancient understanding of the physical and symbolic ephemerality of architectural benefactions. In contrast, I present legal and epigraphic evidence to argue that there was an explicit expectation for gifts of spectacles and monetary distributions to be lasting memorials for their donors, and that the perpetuation of identity was also a motivating factor in the euergetic choice of a spectacle.


2010 ◽  
Vol 100 ◽  
pp. 163-178 ◽  
Author(s):  
P. Thonemann

ABSTRACTThis article is the first publication of a Greek inscription from Akmoneia in Phrygia, dated to a.d. 6/7. The monument is an honorific stele for a priestess by the name of Tatia, and was voted by a body of ‘Greek and Roman women’. As a document of collective political activity by a female corporate group, the inscription has no real parallels in either the Greek or Roman world. The monument is set in the context of the Roman mercantile presence in central Phrygia in the late Republican and early Imperial periods, and some proposals are offered concerning the identity and significance of the honouring body.


2021 ◽  
pp. 329-341
Author(s):  
Anne Hrychuk Kontokosta

Inscriptions, dating mostly to the second and third centuries ce, and graffiti offer first-hand perspectives on the lives of gladiators and the organization of Roman spectacles. Examples from throughout the Roman world elucidate how inscribed evidence can fundamentally alter our understanding of gladiatorial contests, related monuments, and key actors. This article focuses on a range of inscriptions associated with distinct groups who were involved in Roman gladiatorial competitions and discusses the types of data that can be acquired from each. Inscribed public and tomb monuments as well as extant edicta demonstrate the contributions of elite sponsors and their role in the patronage of the games. Stelae dedicated by gladiatorial familiae celebrate individual gladiators, their training, and successes over worthy opponents. Epigraphs on tombstones hint at the social realities and daily challenges of gladiators. Graffiti offers multivariate viewpoints on the lived experience of performers and audiences from all social ranks.


Author(s):  
Harriet I. Flower

The most pervasive gods in ancient Rome had no traditional mythology attached to them, nor was their worship organized by elites. Throughout the Roman world featured small shrines to the beloved lares, a pair of cheerful little dancing gods. These shrines were maintained primarily by ordinary Romans, and often by slaves and freedmen, for whom the lares cult provided a unique public leadership role. This book offers an original account of these gods and a new way of understanding the lived experience of everyday Roman religion. Weaving together a wide range of evidence, the book sets forth a new interpretation of the much-disputed nature of the lares. The book makes the case that they are not spirits of the dead, as many have argued, but rather benevolent protectors. The book examines the rituals honoring the lares, their cult sites, and their iconography, as well as the meaning of the snakes often depicted alongside lares in paintings of gardens. It also looks at Compitalia, a popular midwinter neighborhood festival in honor of the lares, and describes how its politics played a key role in Rome's increasing violence in the 60s and 50s BC, as well as in the efforts of Augustus to reach out to ordinary people living in the city's local neighborhoods. A reconsideration of seemingly humble gods that were central to the religious world of the Romans, this is also the first major account of the full range of lares worship in the homes, neighborhoods, and temples of ancient Rome.


Author(s):  
Esther Eidinow

By exploring stories about oracular consultation in light of actual practice, and vice versa, this chapter aims both to nuance current characterization of specific oracle stories and their meanings for their ancient audiences, and to deepen understanding of the lived experience of oracular consultation. Starting from the story of oracular consultation by King Kroisos (as told by Herodotos), this chapter explores literary and epigraphic evidence for dual oracular consultations of three different kinds. While drawing attention to the socio-political implications of consulting an oracle, this evidence also underlines the ancient perception of the pervasive presence of uncertainty in these interactions. In this light, Kroisos’ activities—often interpreted as illustrating how not to treat an oracle—can be seen to be similar to more familiar, everyday types of multiple oracular consultations.


Author(s):  
Susan E. Hylen

This chapter addresses the legal, social, and economic status of women in marriage, divorce, and widowhood. Modern readers often imagine ancient women’s lives as being tightly circumscribed by the authority of their fathers or husbands. This portrait may be applicable to women in many places or times, but it is inaccurate in many respects for the Roman world of the first and second centuries. Although Roman law assumed women’s inferiority to men, it also created legal pathways for women’s independent legal status, property ownership, and participation in civic life. Similar social patterns are reflected in the New Testament.


2015 ◽  
Vol 62 (2) ◽  
pp. 189-205 ◽  
Author(s):  
Jane Draycott

Over the last thirty years, the development of disability studies as an academic discipline has in turn ensured that interest in disability in historical periods has steadily increased. Initially, scholars presented an overwhelmingly negative view of disability in antiquity, proceeding under the assumption that babies born displaying visible signs of deformity or disability were subjected either to infanticide or exposure, and that individuals who were subsequently identified as suffering from a deformity or disability, or developed either one later in life, were ostracized and unable to make any meaningful contribution to society. It is only over the last decade that this reductive approach has been gradually discredited, and the understanding of disability in antiquity has become increasingly nuanced. To date, one monograph has been published on deformity and disability in the Graeco-Roman world, one monograph on disability in the Greek world and one on disability in the Roman world, and one edited volume on disability in antiquity and another on disability in the Roman world. These have been complemented by investigations into disability in Judaism, Christianity and the Bible.


2009 ◽  
Vol 16 (1) ◽  
pp. 51-74 ◽  
Author(s):  
Emma-Jayne Graham

AbstractThis article examines the role of social memory and the treatment of the corpse within the reconfiguration of personhood in the Roman world. Exploring the significance of ‘remembering and forgetting’, it emphasizes the importance of memory and the body as a context for the manipulation of post-mortem personhood and identity. An extraordinarily rich collection of archaeological and epigraphic evidence associated with the Augustan-period senator Marcus Nonius Balbus provides an almost unparalleled context in which to explore the significance of these observations. This particular example from Herculaneum demonstrates that the realignment of relationships during mortuary activities could produce a new sense of personhood for both the deceased and mourners that was constructed in the context of communal remembrance. Subsequent commemorative activities, focused on the material manifestation of these relationships and the ‘dividuality’ of the dead within the urban fabric, may consequently have acted to promote a new civic ancestor for the community of Herculaneum.


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