The Aftermath of War

Author(s):  
John Boje

This chapter examines the aftermath of the South African War, focusing on the period from the conclusion of peace, when Lord (Horatio) Kitchener shook hands with the Boer delegates and pledged, “We are good friends now,” to the establishment of the National Party with anti-British and anti-black bias. The chapter begins with a discussion of the postwar reconstruction, the reintegration of hendsoppers (surrendered Boers) and joiners, and the consolidation of Afrikaners’ national identity. It then considers the role of the Dutch Reformed Church in rebuilding community, along with the political resurgence of the adversaries of “protected burghers” in the Free State. It also looks at the 1914 rebellion that articulated a republican protest against the modernizing state. Finally, it highlights the postwar trauma suffered by blacks, their political marginalization, and the establishment of the African National Congress (ANC).

Author(s):  
Nico Steytler

This chapter examines how a stable, legitimate, and highly regarded constitutional dispensation has successfully withered away the political salience of territorial cleavages in South Africa and paved the way for a stronger form of ethnic federalism. It first explains the context that led to South Africa’s transition from apartheid to democracy before discussing the period of constitutional engagement in 1990–96, focusing on the deal between the National Party (NP) and the African National Congress (ANC) that resulted in the adoption of an interim Constitution in December 1993. It also explores the constitutional provisions that sought to address the demands of the right-wing Afrikaners and the Zulu nationalists, along with the ratification of the final Constitution in 1996. The chapter concludes with an analysis of the outcome of the South African constitutional settlement and the important lessons that can be drawn from the unmaking of territorial politics in the country.


2015 ◽  
Vol 21 (1) ◽  
pp. 20-37
Author(s):  
Joanne Davis

The Reverend Tiyo Soga, ordained as a minister in the United Presbyterian Church of Scotland in December 1856, is a remarkable figure in many ways. However, one area not yet commented on in the scholarly literature on Soga is the legacy of his family within the ministry. This paper examines the role of Soga's parents, ‘Old Soga’ and NoSuthu, in his conversion and introduces his wife, Janet Soga, and their seven surviving children, of whom two sons – William Anderson and John Henderson – were ordained ministers and missionaries, and two daughters – Isabelle McFarlane and Francis Maria Anne – worked in missions in the Eastern Cape. The three remaining Soga siblings, who did not go in for the ministry, nonetheless led full and interesting lives. Kirkland Allan was a pioneer of the now ruling African National Congress, Festiri Jotelo was the first South African veterinary surgeon, and Jessie Margaret was a pianist and music teacher in Scotland, where she looked after Janet Soga after they moved to Dollar following Soga's death. In addition, Soga's nephew and namesake, Tiyo Burnside Soga, became an ordained minister and a writer, and since then, several of Soga's great- and great-great-grandchildren have become ministers. This paper seeks to situate the Soga family as a powerful family in South African religious history and its intelligentsia.


2020 ◽  
Vol 58 (2) ◽  
pp. 281-299
Author(s):  
Neil Southern

AbstractA key political feature of South Africa's transformation was the African National Congress, the National Party and Inkatha Freedom Party working together in a grand coalition. This arrangement was praised by leading power-sharing theorist Arend Lijphart. The unity government began in 1994 but two years later the National Party withdrew. This article explores power sharing during the initial phase of the settlement and discusses three aspects of it. First, the South African example points to the electoral drawbacks of power sharing for minor parties. Second, the National Party's participation in the coalition stifled the early development of substantial political opposition which slowed the pace of democratic consolidation. Third, participation in a power-sharing arrangement undermined the National Party's electoral fortunes contributing to its dissolution in 2005. This was an unexpected outcome for a party which had co-authored the country's settlement a little over a decade earlier.


2015 ◽  
Vol 36 (2) ◽  
Author(s):  
Lieze Meiring

Discussions with members of the Dutch Reformed Church (DRC) and the Uniting Reformed Church in Southern Africa (URCSA) in Ohrigstad illustrate the possibilities of ubuntu-language in overcoming racism and prejudice. After proposing a number of meanings and values related to ubuntu, this research explores the role of ubuntu-language � and at times the lack thereof � in the concrete relationship between these two faith communities as an expression of recent South African history. Ubuntu-language seems to offer unique outcomes in this relationship in strengthening identity, unleashing vitality, celebrating diversity, awakening solidarity, revealing humanity, bolstering individualism and enhancing Christianity.


2016 ◽  
Vol 2 (1) ◽  
pp. 339
Author(s):  
Marius J Nel

This article investigates the use of the verb ἀφίημι in selected pericopae in the Gospel of Matthew and the decisions of the General Synod of the Dutch Reformed Church (DRC) on forgiveness in the post-apartheid South Africa. It argues that while forgiveness is an important topic in Matthew that is interwoven with a number of other important theological themes, it has been a neglected theme in the decisions taken by the General Synod of the DRC since 1994. Not only are there no explicit references to Matthew’s understanding of forgiveness, but are neither of the two references to forgiveness in the Acta of six General Synod’s references to asking forgiveness by the DRC for its active participation in apartheid. The article concludes with a number of suggestions on how Matthew’s ethic of forgiveness can inform the South African reconciliation process without it being reduced to a timeless fixed formula.


2018 ◽  
Vol 50 (3) ◽  
pp. 121-134
Author(s):  
Annette Jordaan

The essay reflects on the “difficult journey” undertaken when the essay writer was tasked to write the life story of her adoptive brother, the late lieutenant-general Lothar Neethling (1935–2005). His life story is a remarkable one: the author’s parents adopted this German war orphan in 1948 in his early teens; he became an exceptionally well qualified scientist and at the age of 35 he became the head of the South African Police Force’s forensic laboratory. The laboratory was instrumental in solving many crime-related cases during the period of National Party rule. Towards the end of 1989 newspaper reports implicated Neethling personally as the source of poison used against African National Congress activists. Although he ultimately won his case of defamation on appeal against these newspapers he was not exonerated unconditionally. The biographer reflects on her approach in writing his biography, the difficulties of balancing kindred loyalty, personal and collegial affinities and her objective to portray the life of a complex human being.


2021 ◽  
Vol 77 (3) ◽  
Author(s):  
Eugene Baron ◽  
Khamadi J. Pali

The coronavirus disease 2019 (COVID-19) pandemic caught most organisations, institutions and leaders off-guard, including church leaders. This was not any different in the congregations in the townships of the Mangaung Metro Municipality. The article discusses the responses of the churches in the Mangaung district and poses the question pertinently, ‘How did (or not) the churches in the Mangaung district reimagine, restructure, and position themselves prophetically during the COVID-19 pandemic?’. This is done firstly by providing a background to the development of a missional ecclesiology in North America, United Kingdon, and South Africa. Secondly, a discussion will be focused on the characteristics of the congregations which are necessary for developing a missional ecclesiology, in terms of these phases, as argued by Baron and Maponya. However, in the final section it will bring the missional ecclesiological discourse in conversation with the shaping and developing (or not) of a missional ecclesiology in respect of congregations in the township of the Mangaung Metro Municipality. The authors provide some contours for the missional role of the church in the current South African context and the formation of a missional ecclesiology.Contribution: This article contributes to the missional church discourse in missiology, that has been a conversation within Dutch Reformed Church in South Africa. The authors have been conducting research within mostly Pentecostal church in the township of Mangaung. The article is an attempt to broaden the missional church discussion in terms of region and Pentecostal ecclesiology.


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