scholarly journals The shaping and formation of a missional ecclesiology of township congregations in the Mangaung Metro Municipality during COVID-19

2021 ◽  
Vol 77 (3) ◽  
Author(s):  
Eugene Baron ◽  
Khamadi J. Pali

The coronavirus disease 2019 (COVID-19) pandemic caught most organisations, institutions and leaders off-guard, including church leaders. This was not any different in the congregations in the townships of the Mangaung Metro Municipality. The article discusses the responses of the churches in the Mangaung district and poses the question pertinently, ‘How did (or not) the churches in the Mangaung district reimagine, restructure, and position themselves prophetically during the COVID-19 pandemic?’. This is done firstly by providing a background to the development of a missional ecclesiology in North America, United Kingdon, and South Africa. Secondly, a discussion will be focused on the characteristics of the congregations which are necessary for developing a missional ecclesiology, in terms of these phases, as argued by Baron and Maponya. However, in the final section it will bring the missional ecclesiological discourse in conversation with the shaping and developing (or not) of a missional ecclesiology in respect of congregations in the township of the Mangaung Metro Municipality. The authors provide some contours for the missional role of the church in the current South African context and the formation of a missional ecclesiology.Contribution: This article contributes to the missional church discourse in missiology, that has been a conversation within Dutch Reformed Church in South Africa. The authors have been conducting research within mostly Pentecostal church in the township of Mangaung. The article is an attempt to broaden the missional church discussion in terms of region and Pentecostal ecclesiology.

2019 ◽  
Vol 45 (3) ◽  
Author(s):  
Leepo Johannes Modise

This paper focuses on the role of the Uniting Reformed Church in Southern Africa (URCSA) in the South African society during the past 25 years of its services to God, one another and the world. Firstly, the paper provides a brief history of URCSA within 25 years of its existence. Secondly, the societal situation in democratic South Africa is highlighted in light of Article 4 of the Belhar Confession and the Church Order as a measuring tool for the role of the church. Thirdly, the thermometer-thermostat metaphor is applied in evaluating the role of URCSA in democratic South Africa. Furthermore, the 20 years of URCSA and democracy in South Africa are assessed in terms of Gutierrez’s threefold analysis of liberation. In conclusion, the paper proposes how URCSA can rise above the thermometer approach to the thermostat approach within the next 25 years of four general synods.


2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Piet Strauss

This article examines the influence of the Reformation of the 16th century on the Church Orders of two South African Reformed Churches, namely the Dutch Reformed Church and the Reformed Churches in South Africa. The five so-called solas, namely sola gratia [by grace alone], sola scriptura [by Scripture alone], sola fidei [by faith alone], solus christus [Christ alone] and soli Deo gloria [glory to God alone], are widely accepted as key expressions of the convictions of the Reformation. Although not necessarily in the same terms, the content of the solas are also found in the thought of Calvin. These matters influenced the Synod of Dordrecht (1618–1619) in its acceptance of the Three Formulas of Unity as reformed confessions of faith and its affirmation of the Dordt Church Order. The said South African churches accept the Three Formulas of Unity as confessions of faith and view their church orders as a modern version of the Dordt Church Order – adapted to the demands of the time. This article mainly examines the consequences of sola scriptura and sola fidei on the church orders of the two churches. In terms of these two solas, both have traces of the Reformation after 500 years.


2005 ◽  
Vol 61 (3) ◽  
Author(s):  
T.F.J. Dreyer

Before the new political dispensation in South Africa (1994), the Dutch Reformed Church in Africa (Nederduitsch Hervormde Kerk van Afrika) referred to the church as a “peoples church” (volkskerk). Owing to political changes the qualification “volkskerk” has created a certain degree of disturbance in the ranks of the church. The relationship between “church and culture” became a topical issue. Since 1994 the focus of the homiletical debate shifted to the question of the role of the church within a changing environment and again the answer to the question of “church and culture” was of utmost importance. Nowadays the reality of a multicultural society becomes a new challenge to the church. This article is an attempt to define the relation between culture and preaching from different hermeneutic perspectives, namely the cultural embedding of the biblical kerygma; the interwovenness of language and culture; and the necessity for contextuality in preaching.


2020 ◽  
Vol 5 (1) ◽  
Author(s):  
Anton Van Niekerk

Core considerations in the reflection on the role of the (NG) Church in South Africa’s land reform debateThis article deals with the question as to whether the church (the Dutch Reformed Church in particular) ought to become involved in the current (2019) debate about land reform (particularly land expropriation without compensation) in South Africa. The author defends the position that such involvement is, for the church, desirable and even unavoidable. Four key elements of such involvement are identified and analysed. The first is the issue of human dignity, which is a key aspect of the message of the gospel. The second aspect is (possible) leadership. Here it is argued that the church can facilitate, but not in a traditional leadership role. Much attention is, thirdly, paid to the moral aspects of the debate. Finally, in terms of the “how”-question relating to the church’s involvement, dialogue is proposed.


2003 ◽  
Vol 24 (1) ◽  
pp. 213-231 ◽  
Author(s):  
G Van der Watt

In this past half century the Dutch Reformed Church was continuously building  on the tradition of extended missionary involvement within South Africa as well as in several countries in Southern Africa. During the fifties and sixties there were a flourishing of activities, driven by, amongst other reasons, an idealism and optimism concerning the homeland-policy  or  grand apartheid. The seventies and eighties were therefore characterised by resistance; the DRC had to  reconsider its approach. While the church had to largely withdraw from the traditional fields, it found alternative areas for involvement, mainly abroad. In the nineties a whole new world dawned and the church once again had  to adapt.  The  emphasis  shifted  to local congregations and a variety of approaches. World mission came into the focus. The way ahead for the Dutch Reformed Family of Churches could only be as one united church, fulfilling it’s calling to mission within the African and especially South African context, while staying true to its reformed tradition.


2017 ◽  
Vol 38 (1) ◽  
Author(s):  
Jaco Botha ◽  
Dion A. Forster

This article engages with the Missional Framework Document of the Dutch Reformed Church (DRC) from the perspectives of solidarity with the poor and justice for South African society. The democratic South Africa continues to face significant socio-economic problems and an increasingly dissatisfied population. In the light of this, the article presents an introductory conversation with the Missional Framework Document in order to ask whether it offers an adequate response to South Africa�s current contextual challenges. The lens through which this article will engage the Framework Document is the theological paradigm of justice, specifically the theory of justice presented by Nicholas Wolterstorff as well as some important contributions from contemporary South African scholars who advocate for a theology from the margins of society. It is contended that the DRC remains a predominantly white middle-class church. This social, economic and political location has an impact on the missional theology of the church as expressed in the Framework Document. Hence, we engage with the Missional Theology of the DRC by means of a paradigm that operates from the �underside� or the economic, political and social �margins� of South African society. We argue that any missional theology aimed at furthering God�s Kingdom in South Africa at present must develop in community with the marginalised majority of the nation. The critical engagement with the Framework Document will be done by sketching a theological landscape where current contextual realities are brought into relief against a kairos moment on which the efficacy of this church�s mission, indeed its public work and witness, is being called into question.Intradisciplinary and/or interdisciplinary implications: This interdisciplinary study in Systematic Theology and Ethics engages the missional theology found in the Missional Framework Document of the Dutch Reformed Church. Methodologically, the research advocates for a contextual engagement with the missional theology proposed by this important document. The outcome of this contextual theological consideration is an invitation for the Church to consider the ethics of justice as an important aspect of their approach to faithful Christian mission in the South African social, economic and political context.


1992 ◽  
Vol 48 (3/4) ◽  
Author(s):  
P. J. Strauss

Church, state and political models in ‘Church and Society - 1990’ In this article the author looks into motives and trends surrounding the viewpoints of the document ‘Church and Society - 1990’ with regard to the relationship between both the church and the state and the church and practical political models in South Africa. This document of the 1990 General Synod of the Dutch Reformed Church - traditionally labelled as a significant pro-apartheid church - is the sequel to a statement by a previous Synod four years earlier. The main finding is that ‘Church and Society - 1990’ tends to give a Scriptural basis to current political tendencies and thinking in South African government circles.


2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Jacobus Kok

The revival of secular spirituality in Europe and its implication for the Dutch Reformed Church in South Africa. This article critically reflected on the insights of David Tacey in which he notes that there is currently a revival in post-secular spirituality in the West, but that its deep religious roots are lacking. What would be the implication of these trends for the South African religious landscape where traditional mainstream churches such as the Dutch Reformed Church are shrinking significantly? People often say yes to God, but no to the church. Some in the church may totally renounce God. What lessons could be learned by the South African mainstream churches and theology if these trends in the West were taken into account? In this article a critical literature review (desk research) was done and the study was structured as follows: In the first place, the implication of superdiversity, supermobility and the reality of a post-COVID-19 consciousness was discussed. Next we engaged in research by scholars in which it was shown that our time, at least in the West, is characterised by existential anxiety and uncertainty. Thirdly, we engaged in the insights of David Tacey in which he also argued the fact that the uncertainty of the time in which we live, often causes people to return to spirituality. Finally, the implication of these trends for the Dutch Reformed Church in South Africa was reflected on.Contribution: This research makes a contribution to the nature and scope of the journal, in that it finds that the rise in secular spirituality, in the context of anxiety and uncertainty in a post-COVID-19 world, provides an opportunity for the Dutch Reformed Church to find meaning and significance.


2016 ◽  
Vol 2 (1) ◽  
pp. 339
Author(s):  
Marius J Nel

This article investigates the use of the verb ἀφίημι in selected pericopae in the Gospel of Matthew and the decisions of the General Synod of the Dutch Reformed Church (DRC) on forgiveness in the post-apartheid South Africa. It argues that while forgiveness is an important topic in Matthew that is interwoven with a number of other important theological themes, it has been a neglected theme in the decisions taken by the General Synod of the DRC since 1994. Not only are there no explicit references to Matthew’s understanding of forgiveness, but are neither of the two references to forgiveness in the Acta of six General Synod’s references to asking forgiveness by the DRC for its active participation in apartheid. The article concludes with a number of suggestions on how Matthew’s ethic of forgiveness can inform the South African reconciliation process without it being reduced to a timeless fixed formula.


2008 ◽  
Vol 29 (1) ◽  
pp. 32-44
Author(s):  
A Boesak

This article is the edited version of the presentation held at the University of Pretoria’s “Theological Day” on January 31, 2008. It seeks to answer the question: “Can the Dutch Reformed Church still make a difference in South Africa today?” This article places this question within the wider world and African contexts, then focuses on the South African situation. It describes the South African context as one of spiritual uncertainties and confusion, political tension, economic inequalities and social unravelling, which each in the their own way and together put particular challenges before the church. This paper answers the question the affirmative, provided that the Dutch Reformed Church meets its own direct challenges, the most important of which is the challenge toward reunification within the Dutch Reformed family of churches.


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