A Major Contribution to Feminist Film History

Author(s):  
Cécile Chich

This chapter examines the centrality of the work of artistic duo Maria Klonaris and Katerina Thomadaki to the project of writing a feminist women's film history by focusing on the aesthetic and conceptual choices they made and on their thought-provoking contributions to feminist film practice. In particular, it considers Klonaris and Thomadaki's Cinéma corporel (Cinema of the Body). The chapter suggests that the female avant-garde film has, paradoxically, been marginalized by feminist film theory's focus on mainstream cinema as a site of patriarchal representation and spectatorship. It shows that Klonaris and Thomadaki's Cinéma corporel represents, for women's cinema, a strategy of dissidence. In form, content, concept, and approach, it calls for a revisitation of “film” outside the canon established in traditional film history. The chapter underscores the need to “heighten the visibility of women's contributions to traditions of formal innovation and explore how formal innovation enables women to enlarge discourses about women's subjectivity” and art.

2016 ◽  
Vol 141 (1) ◽  
pp. 61-112
Author(s):  
Martin Čurda

ABSTRACTIt has been claimed that Pavel Haas's string quartet ‘From the Monkey Mountains’ (1925) demonstrates the composer's alignment with the ‘Western’ musical avant-garde of the 1920s. However, Haas's avant-garde affiliations remain largely unexplained, as does the influence of Leoš Janáček, with whom Haas studied. Combining the methods of music analysis, semiotics and discourse analysis, I explain how Haas reconciled Janáčekian compositional technique with the ideas underpinning the contemporary Czechoslovak avant-garde movement known as Poetism. Focusing particularly on notions of the body, the grotesque and carnival, I propose an interpretative framework for and a reading of Haas's quartet ‘From the Monkey Mountains’. In doing so, I also illuminate the aesthetic and cultural context of Haas's music from the 1920s, which has received little attention in previous scholarship.


Author(s):  
Lorena Cervera Ferrer

Following recent endeavours that have unearthed women’s cinema and reclaimed its contribution to film history, this video essay revisits the filmography of the Colombian feminist film collective Cine Mujer (1978–1999). Narrated by three of its members—Eulalia Carrizosa, Patricia Restrepo, and Clara Riascos—through semi-structured interviews that intersect the personal, professional and political, this short film also reuses Cine Mujer’s archive. Its purpose is, one the one hand, to contribute to restoring its legacy and, on the other hand, to reframe and resignify its images within women’s ongoing battle for equality.


Author(s):  
Lisa Stead

This paper discusses some of the key methodological challenges emerging from the AHRC project Reframing Vivien Leigh: Stardom, Archives and Access, led by PI Dr. Lisa Stead at the University of Exeter. This twenty-month project examined how the legacies of screen star Vivien Leigh are archived and curated by a range of public institutions in the South West of England, taking audiences behind the scenes of local archives and museums. The paper reflects on how researching within rural heritage centres and volunteer run archives encourages the introduction of new voices and new case studies within women’s film history, by encompassing the archival labour of a network of volunteers, amateurs and professionals within a broader heritage sector whose historical actions and choices produce alternative kinds of women’s film history. It reflects in turn on the challenge involved in finding new ways to present these histories in interactive, digital and physical forms for audiences beyond the academy and to make meaningful impact from this kind of research.


Author(s):  
Lorena Cervera Ferrer

This article contextualises and characterises the history and film production of the Colombian feminist film collective Cine Mujer, and analyses how its collective and collaborative practices challenged auteurism. From 1978 to the late 1990s, Cine Mujer produced several short films, documentaries, series, and videos, and acted as a distribution company of Latin American women’s cinema. Its twenty years of activity possibly make it one of the world’s longest-lasting feminist film collectives. Yet, its history is largely unknown in Colombia and abroad. Thus, the question that motivates this article is related to how to inscribe Cine Mujer in film history without uncritically reproducing the methodologies that cast a shadow on women’s cinema. Throughout its trajectory, Cine Mujer transitioned from being an independent cinematic project interested in artistic experimentation to a media organization that produced educational videos commissioned by governmental and global institutions and often targeted at marginalised women. Based on interviews conducted with some of the Cine Mujer members, the Cine Mujer’s catalogues, and its films and videos, I organise Cine Mujer’s corpus of work in three main modes of production that disrupt the role of the auteur and the centrality of the director.


Author(s):  
Sherry B. Shapiro

This chapter explores the concept of aesthetic activism as a vehicle for wellbeing that emphasizes the importance of social justice and compassionate community. Drawing on critical and feminist pedagogies, the author links pedagogy and aesthetic activism to social integration and cohesion and of shared consciousness. The choreographic process described centres on the body as a site for self and social awareness and a critical understanding of the context of women’s lives. The aesthetic here is understood as that domain in which dominant meanings are disclosed and possibilities for social change can be imagined and realized. The author describes a community dance process in Cape Town, South Africa, in which notions of embodied knowledge and critical understanding unite to create a dance performance. This pedagogy suggests that meaning and purpose within a changing global context can be grounded in an ethic of social justice, human rights, and inclusive community.


Author(s):  
Theresa Geller

In 1936, Dorothy Arzner (b. 1897–d. 1979) was the first woman to join the Directors Guild of America; it would be seventy-four more years before a woman, Kathryn Bigelow, would win an Academy Award for directing. To date, women remain profoundly underrepresented in the DGA, constituting about 7 percent of the guild. Within the context of such pronounced and continuing discrimination against women in this field, Arzer’s success in the industry is all the more compelling. Although other women directors predated Arzner, her productive and successful career as a Hollywood film director in the studio system remains unparalleled. Between 1927 and 1943, she made seventeen features, most of them critically well received and profitable. Her extensive body of work, along with inventing the prototype for the boom mike (by attaching a microphone to a fishing pole), certainly makes her an important figure in American film history. That she was a woman in this field, however, is often the first and most salient detail commented on in biographies and other literatures, despite the fact that Arzner herself resisted the importance others placed on her gender. Because of her unique career as a prolific female film director—indeed, only a handful of women have comparable careers to this day—she figured centrally in the recovery projects of second-wave feminism in the 1970s and 1980s. Feminist film historians looked to Arzner as a forerunner of the women’s film movement, spearheaded by filmmakers Laura Mulvey, Chantal Ackerman, and Yvonne Rainer. Accordingly, Arzner’s films were rediscovered, screened at women’s film festivals, and interpreted in terms of a female aesthetic—an aesthetic demonstrated across various forms of cultural production. Although the gender essentialism that informed the claims to a female aesthetic waned, interest in Arzner remained. Her films—mostly women’s melodramas—provide a counterpoint to the ways Hollywood cinema represents women as spectacle. More recently, Arzner has figured centrally in discussions of lesbian and gay film history and queer cinema broadly defined. Her “masculine” appearance and lesbianism—including a life-long relationship with choreographer Marion Morgan—continue to be of interest to many, including director Todd Haynes, who has spoken of filming a biopic of Arzner’s life. Subject of documentaries, creative work, and several scholarly book-length studies and essays, Dorothy Arzner, her life and her films, continues to fascinate spectators and scholars alike.


Author(s):  
Katarzyna Paszkiewicz

This chapter traces how, traditionally, feminist analyses of films authored by women tended to centre on experimental or art-house cinema and, subsequently, on genres culturally codified as ‘female’. It then goes on to engage with the most important debates around the concept of ‘women’s cinema’ and their significance in relation to genre theory. In particular, Alison Butler’s insights into women’s cinema as ‘minor cinema’, adapted from Deleuze and Guattari’s (1975) concept of the minor – as an alternative to the negative aesthetics of counter-cinema – is particularly apt here, as it allows for a reconsideration of women’s film authorship in mainstream productions and the ‘major’ language of film genres. Following and expanding this concept, it is argued that genres can be particularly productive spaces from which to think about female filmmakers, film authorship and the cultural politics of gender (especially in terms of the status of the woman author or her lack of status), as will be explored in the following chapters. Finally, instead of locking women filmmakers into a segregated gender sphere defined by ‘women’s culture’, the chapter argues for the mutability of gendered identities and questions the oversimplified notion of gender-to-gender cinematic identification – a typical assumption underpinning the categorisation of genres by gender – and suggests that ‘opportunities for resistance are more available than the opposition between “dominant cinema” and “counter-cinema” allows’ (Cook 2012: 33).


Screen Bodies ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 18-30
Author(s):  
Julian Binder

There has been much thought given to role of the body as a site of political, physiological, and cultural negotiation. What place then does the beloved and astonishingly affective singer of 1970s soft-rock, Karen Carpenter, occupy in this weighty discourse? Karen’s death from complications related to her eating disorder in 1983 shocked the public, eliciting a new wave of cultural consciousness about the embodied nature of mental illness. But beyond the stereotypical white suburban Carpenters fan, Karen and her story had already become a cult favorite amongst the queer avant-garde as soon as four years after death, a mysterious phenomenon that I argue is decidedly queer in its emotional trafficking of Karen’s subjectivity, among other areas. This essay explores the ways in which our bodies double as cultural repositories, as hallowed sites of memory, and as icons of martyrdom with the capacity to emit a healing resonance analogous to their fabricated religious counterparts. I must admit, this paper might also be guilty of occasionally engaging in the typical essentializing tendency toward Karen’s personhood. For her sake then, reader, I ask you to ponder the following question with the same aversion to neat finality that you apply to your own story as you flip the page: who really was Karen Carpenter?


2016 ◽  
Vol 25 (1) ◽  
pp. 150-165 ◽  
Author(s):  
Jacob Wamberg ◽  
Mads Rosendahl Thomsen

The posthuman summons up a complex of both tangible challenges for humanity and a potential shift to a larger, more comprehensive historical perspective on humankind. In this article we will first examine the posthuman in relation to the macro-historical framework of the Anthropocene. Adopting key notions from complexity theory, we argue that the earlier counter-figures of environmental catastrophe (Anthropocene entropy) and corporeal enhancement (transhuman negentropy) should be juxtaposed and blended. Furthermore, we argue for the relevance of a comprehensive aesthetical perspective in a discussion of posthuman challenges. Whereas popular visual culture and many novels illustrate posthuman dilemmas (e.g. the superhero’s oscillation between superhuman and human) in a respect for humanist naturalist norms, avant-garde art performs a posthuman alienation of the earlier negentropic centres of art, a problematization of the human body and mind, that is structurally equivalent to the environmental modification of negentropic rise taking place in the Anthropocene. In a spatial sprawl from immaterial information to material immersion, the autonomous human body and mind, the double apex of organic negentropy, are thus undermined through a dialectics of entropy and order, from abstraction’s indeterminacy to Surrealism’s fragmentation of the body and its interlacing with inorganic things.


2017 ◽  
Vol 12 (2) ◽  
pp. 489
Author(s):  
Biljana Purić

This article examines Stanley Kubrick’s film A Clockwork Orange through the concept of neobaroque. Starting with the basic elements of mise-en-scène such as costumes, scenography, and positioning of the body inside the shots, the aesthetic analysis of the film will move towards more abstract concepts such as spectacle and violence. By identifying these elements inside the film, the film itself could be understood, I argue, as a neobaroque film. Neobaroque film neither refers to a genre or a period in film history. It is an aesthetic term, with implicit references to changes in modern society, denoting a specific but also dynamic constellation of expressive and thematic elements in a given film. Occasional references to Baroque art are included not to make closer ties between two periods or forms of expression, but to suggest and show more clearly where neobaroque concepts stand in relation to the Baroque ones. A Clockwork Orange is not of the only neobaroque film. However, one thing that singles out A Clockwork Orange, is the number of traits, or neobaroque topoi, which are condensed in it. In this article, I will point out the most prominent ones, which are firmly embedded in the aesthetics of the film. 


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