When James Brooke became rajah of Sarawak in 1841, his enterprise – the acquiring of territorial sovereign rule by a private British citizen– was regarded with doubt and hesitation in official circles in London, and all three white rajahs were always very sensitive about their status. But when James Brooke visited England in 1847-8 there was no doubt about his personal standing as a romantic figure. Moreover, he added to the strength of the British presence in south-east Asia, which was needed to discourage Dutch assertiveness, and so he was lionised, and knighted, and among other things given an honorary doctorate by the university of Oxford. While he was there, about £500 was collected by members of the university, who considered that a mission to Borneo ‘ought to go forth under the superintendence of a Bishop from the very first’. This was sound doctrinal theory, but unlikely to be put into practice then or indeed since. But the idea was there, and the money was funded, and the church in Borneo did not have to wait as long as many places for episcopal ministrations, or for an episcopate of its own. Plans for a mission to Sarawak had already been made, and the first two missionaries sailed with their families at the end of 1847, and landed in Sarawak on 29 June 1848.
SUEHIRO Akira and OIZUMI Keiichiro (eds.), Drastic Demographic and Social Change in East Asia, Nagoya: The University of Nagoya Press, 2017.
