Introduction

Author(s):  
Man-Fung Yip

Made at a time when confidence was dwindling in Hong Kong due to a battered economy and in the aftermath of the SARS epidemic outbreak,1 Kung Fu Hustle (Gongfu, 2004), the highly acclaimed action comedy by Stephen Chow, can be seen as an attempt to revitalize the positive energy and tenacious resolve—what is commonly referred to as the “Hong Kong spirit” (...

Author(s):  
Jeffrey Shaw ◽  
Sarah Kenderdine ◽  
Hing Chao
Keyword(s):  

2017 ◽  
Vol 13 (2) ◽  
pp. 159-172
Author(s):  
Siu Keung Cheung ◽  
Wing Sang Law

Purpose The majority of Hong Kong filmmakers have pursued co-production with China filmmakers for having the Mainland market at the expense of local styles and sensitivities. To many critics, the two-part series of Ip Man and Ip Man II provide a paradigmatic case of film co-production that sell the tricks of Chinese kung fu, regurgitating the overblown Chinese nationalism against Japanese and kwai-lo. The purpose of this study is to rectify such observation of the Ip Man series. Design/methodology/approach The authors read the series deconstructively as a postcolonial text in which Hong Kong identity is inscribed in the negotiated space in between different versions of Chinese nationalism. Findings The analysis points to the varying subversive features in the series from which Hong Kong’s colonial experiences are tacitly displayed, endorsed and rewritten into the Chinese nationalistic discourse whose dominance is questioned, if not debased. Originality/value This paper advances new research insights into the postcolonial reinvention of kung fu film and, by implication, the Hong Kong cinema in general.


1998 ◽  
Vol 14 (53) ◽  
pp. 63-74 ◽  
Author(s):  
Frank Bren

From the run-up to its return to Chinese rule in July 1997 to the stock-market crash in October, Hong Kong has seldom been out of the news during the past year. But the attention paid to its political and economic provenance has not been matched by much interest in its cultural output – despite the existence in Hong Kong of a cinema industry with a prodigious output now approaching ten thousand films. Although a professional theatre has been a relatively more recent development, the connections between film and theatre in Hong Kong have always been close – from the film adaptations of Cantonese opera in the 1930s, through the ‘female’ films of the post-war period and the western following for Bruce Lee's kung fu movies, to the present dominance of the cross-generic production company, Springtime, in the 1990s, with a creative interest in its own past which verges on the metatheatrical. Frank Bren, who is presently living and working in Hong Kong, here captures something of the history and the distinctive flavour of the overlapping movie and theatre industries, and assesses why the relationship remains mutually profitable in artistic as well as economic terms.


2018 ◽  
Vol 1 (2) ◽  
pp. 353-369
Author(s):  
Shao-yi Chan

This essay revisits Edward Said’s famous conception of Orientalism and places it against the context of transnational Chinese cinemas, in particular Hong Kong and Taiwan cinemas, to examine how the concept is unpacked and reconstructed in a way that is often described as ‘self-Orientalism’—the self-exoticising of local fabrics to satiate Western consumers. Focusing on three films, Stephen Chow’s Kung Fu Hustle (2004), Ang Lee’s Crouching Tiger, Hidden Dragon (2000), and Hou Hsiao-hsien’s The Assassin (2015), I argue that the act of self-Orientalising, rather than a passive submission to Western spectatorship, has served to rewrite and recode the idea of Chinese nationalism to present an alternative form of nationalism which I call dissemiNationalism and an alternative discourse to the mainland-centric narrative.


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