Myth Making in Place

Author(s):  
Dennis Lo

By critically examining Li Xing’s The Heroic Pioneers (1986) and Fourth Generation Chinese director Wu Tianming’s Old Well (1986), this chapter argues that the narratives and representations of place making in these “Chinese Westerns” suppress exilic longings to forge new myths of nation building, holding steadfast to official narratives of progress even at a time of decreasing influence for state-sponsored policy films in Taiwan and the PRC. At the heart of this chapter is my argument that the location shoots in The Heroic Pioneers and Old Well were staged as present-day reenactments of the films’ narratives of colonization and rural development. While shooting on-location in what were then an undeveloped Eastern coastline in Taiwan and the underdeveloped Northwestern Chinese province of Shaanxi, Li and Wu blurred their practices of location shooting with diegetic motifs of labor, self-sacrifice, loyalty, cultivation, and pioneering, thus mythologizing cultural production as a lived experience of nation building. They referred to their rituals of braving production hardships as “experiencing life,” a process through which they could emerge as archetypal national subjects. Despite Li’s and Wu’s attempts to demonstrate their dedication to social activism, a discursive analysis of the directors' production narratives demonstrates that a neocolonial cultural logic underlies their place making.

2020 ◽  
pp. 48-57
Author(s):  
Brian M. Napoletano

As part of a deconstruction of national identity, Jennifer Jolly, in her Creating Pátzcuaro, Creating Mexico: Art, Tourism, and Nation Building under Lázaro Cárdenas, analyzes the tourist town of Pátzcuaro in the west-central Mexican state of Michoacán as a microcosm of cultural power in which tourism, art, history, and ethnicity were woven together under the presidency of Lázaro Cárdenas del Río (1934–40).


2011 ◽  
Vol 99 (1) ◽  
pp. 131-146 ◽  
Author(s):  
Shahnaz Khan

As the dominant media institution in South Asia, Bombay cinema's cultural production of narratives, images and spectacle plays a crucial role in the effort to consolidate and project definitions of the nation. Moreover, such images are exported to the South Asian diaspora worldwide as part of the processes associated with the globalized cultural product referred to as Bollywood. This discussion examines the production and reception of the 2008 film Jodhaa Akbar both as process and product of complex historical, cultural and political nation-building projects in which gender plays a central role.


2021 ◽  
pp. 25-64
Author(s):  
Nana Okura Gagné

This chapter begins with a brief historicization of salarymen from the late 1800s to the early 1990s. It focuses on the formation of the socioeconomic category of the New Middle Class and the cultural production of the new middle-class orientation within Japan's economic and industrial structure. It also traces the historical trajectory through which the modern configuration of welfare, work, and family emerged in prewar Japan and then took new shape in postwar Japan through the fractious struggle of workers and management. The chapter examines how the particular construction of the new middle class as a lived experience has been articulated through the socioeconomic category of the new middle class. It situates the contemporary discourse of neoliberal economic reforms within the historical development of Japanese corporate governance and Japanese capitalism.


Author(s):  
Dennis Lo

This chapter closely traces the evolution of Hou Xiaoxian's contentious modes of place making while he shot on-location in China for the “Taiwan Trilogy," where Southern Chinese locales sometimes substituted for Taiwan’s historical settings. Location shooting in China for City of Sadness presented Hou with his first opportunity to perform a role as a cultural ambassador in an unprecedented period of cross-strait geopolitical thaw. After cross-strait relations became more normalized, Hou widely publicized his intentions of location shooting in Fujian for The Puppetmaster (1993). During this shoot, Hou articulated his theory of “authenticating life,” or the reenactment of lived experience. To authenticate the life of famed Taiwanese puppeteer Li Tianlu, whom he believed to be a living embodiment of Chinese-ness, Hou re-staged live budaixi shows in Fujian, hoping the environmental aura of present-day China would conjure for Li memories of colonial-era Taiwan. Assistant director Chen Huaien, however, counters that it was Taiwanese culture which required salvaging, not China’s. “Authenticating life,” Chen implied, relied on inauthentic means of reenactment to produce what only felt superficially authentic. The final section explores this contradiction as it is manifested in Good Men, Good Women (1995) – Hou’s first, and final film to feature present-day Chinese settings. I demonstrate that the filmmakers were unable to experience their production environments in Guangdong as anything more than through a “tourist gaze.” Hou finally experienced the constraints of “authenticating life,” and more broadly, the complexities of salvaging cultural Chinese heritage in an increasingly volatile period of cross-strait relations.


Spatium ◽  
2011 ◽  
pp. 23-29 ◽  
Author(s):  
Ljiljana Blagojevic

The paper explores the introduction and articulation of ideas and aesthetic practice of postmodernism in architecture of late socialism in Yugoslavia, with the focus on Belgrade architecture scene. Theoretical and methodological point of departure of this analysis is J?rgen Habermas's thesis of modernity as an incomplete, i.e., unfinished project, from his influential essay ?Die Moderne: Ein unvollendetes Projekt? (1980). The thematic framework of the paper is shifted towards issues raised by Habermas which concern relations of cultural modernity and societal modernization, or rather towards consideration of architectural postmodernity in relation to the split between culture and society. The paper investigates architectural discourse which was profiled in Belgrade in 1980s, in a historical context of cultural modernity simultaneous with Habermas's text, but in different conditions of societal modernization of Yugoslav late socialism. In that, the principle methodological question concerns the interpretation of postmodern architecture as part of the new cultural production within the social restructuration of late and/or end of socialism as a system, that being analogous to Fredric Jameson's thesis of ?Postmodernism, Or, The Cultural Logic of Late Capitalism? (1984).


Dela ◽  
2019 ◽  
pp. 149-150
Author(s):  
Irma Potočnik Slavič

V znanstveni monografiji z naslovom Agri-Food and Rural Development. Sustainable Place-Making (Bloomsbury, Contemporary Food Studies, 2017) Marsden v šestih poglavjih temeljito predstavi preteklo in sedanje razumevanje ter prihodnji razvoj prehranskega sektorja in podeželja. Uvodno poglavje bralca zelo nazorno in temeljito vpelje v tematiko prehrane, prehranskih mrež in prehranske varnosti.


Sign in / Sign up

Export Citation Format

Share Document