Philosophy of art: aesthetic theory and practice

2013 ◽  
Vol 50 (08) ◽  
pp. 50-4362-50-4362
2021 ◽  
Vol 48 (2) ◽  
pp. 107-123
Author(s):  
J. M. Bernstein

Abstract Theodor W. Adorno’s governing procedure in Aesthetic Theory is to reconstruct the terms and concepts of traditional aesthetics and the philosophy of art through the actuality of artistic modernism in its various guises. The necessity of this procedure turns on the recognition that modernist art has become a stand-in for the now-wrecked authority of living nature. Adorno contends that “natural beauty,” as elaborated by Immanuel Kant, is the recognition of that now-lost experience of nature, and that art beauty must be thereby interpreted as becoming the reconstructed afterimage of natural beauty. The article tracks the development of this thought from Kant’s account of “wild beauties” through Adorno’s chapter “Natural Beauty” to its actualization in Robert Smithson’s Spiral Jetty.


Author(s):  
Laura Harris

In Experiments in Exile, I explore and compare projects undertaken by two twentieth-century American intellectuals while they lived in voluntary exiles in the United States: the Trinidadian writer and revolutionary C. L. R. James and the Brazilian visual artist and counterculturalist Hélio Oiticica. James and Oiticica never met. They lived and worked in the United States at different moments. My focus is on James’s stay during the 1940s and on Oiticica’s stay during the 1970s. Given the significant differences between them—not just at the level of nationality but at the level of race (James was black, Oiticica was white), class (James was situated within a precarious middle class, Oiticica was firmly established within an upper middle class), sexuality (James was straight, Oiticica was gay), and disciplinary locations (James is generally situated in the history of radical social theory and practice, and Oiticica is generally situated in the history of avant-garde aesthetic theory and practice)—this is surely an unlikely combination. This study is itself an experiment, one that goes beyond the usual parameters of comparativist or transnational research, to identify, in the surprising resonances between the projects pursued by these two very disparate figures, a common project I believe they, together, bring into relief....


2019 ◽  
pp. 302-306
Author(s):  
Lydia L. Moland

Hegel’s wide-ranging philosophy of art allows us both to assess the expression of different worldviews in art and the ways in which individual arts—architecture, sculpture, painting, music, and poetry—allow us to sense ourselves and become aware of the world around us. His aesthetic theory elucidates crucial components of philosophical idealism generally, and his description of how art gives us joy illuminates modern aesthetic experience as well. This chapter connects Hegel’s “aesthetics of truth,” and so his idealism, to a description of aesthetic pleasure, then briefly speculates on how Hegel’s theory of art can be applied and extended to our experiences of contemporary art today.


2021 ◽  
Vol 6 (1) ◽  
pp. 39-53
Author(s):  
Marat Khassanov ◽  
Vera Petrova ◽  
Assiya Khassanova

The borders of visual art on the eve of the 20th-21st centuries are being extremely expanded both at the empirical and theoretical levels and so is the agenda of contemporary philosophy of art. Is the unprecedented polyphony of discourses a methodological drawback or is it a heuristic opportunity that can help to broaden our knowledge about the essence of art and the notion of a work of art? What is visual art and what is artwork speaking the 21st century language? The study examines the current trends and innovations in the visual arts field and how they can be interpreted. Authors come to conclusion that the times of normative or negativist approaches are over. The plethora of transformations is a value-in-itself and can be seen as a legitimate methodological situation, namely, as a meta-relativist turn. Examples that are presented in the paper deal with different sides of “a work of art formula”: span of discourse, artist, audience, art space, art market, new technologies, etc. Those cases demonstrate the ambivalence of current visual art practices that can be interpreted either as complete negation of the preceding standards or as new discourses that are equally legitimate with the older ones. Meta-relativist approach treats all existing discourses and practices as equally legitimate and thus provides the method to broaden our understanding of the essence of art and definition of an artwork. The study suggests that it is a contemporary tool for further intra- and inter-disciplinary dialogue.


Author(s):  
Matilde Carrasco Barranco

RESUMENDesde que en los años 60 la producción artística más relevante rechazara la teoría estética modernista, se ha cuestionado si la estética tenía realmente algo que ver con el arte. Diversas formas de cognitivismo en filosofía del arte han acompañado al conceptualismo que, en un sentido amplio, ha fundamentado la mayoría de las prácticas neovanguardistas. Sin embargo, la relación entre el arte y la estética ha sido redefinida sobre distintas bases. Este artículo se centra en la reciente «estética del significado» de Danto para contestar la tesis conceptualista que afirma que la estética es irrelevante para la crítica y el valor del arte actual.PALABRAS CLAVECONCEPTUALISMO ARTÍSTICO, PROPIEDADES ESTÉTICAS, BELLEZA INTERNA, DANTOABSTRACTSince the most relevant artistic production rejected modernist aesthetic theory in the 60s, there has been discussion about the question of whether aesthetics had really anything to do with art at all. Various forms of cognitivism in the philosophy of art developed accompanying the conceptualism that, broadly speaking, has been at the core of most neo-avantgarde practices. However, the interrelationship between art and aesthetics has been reviewed on different basis. This paper focuses on recent Danto’s «aesthetics of meaning» in order to dispute the conceptualist thesis which states that aesthetics is irrelevant for the criticism and the value of contemporary art.KEYWORDSARTISTIC CONCEPTUALISM, AESTHETIC PROPERTIES, INTERNAL BEAUTY, DANTO


2012 ◽  
Vol 3 (2) ◽  
pp. 16-23
Author(s):  
Kasper Daugaard ◽  
Amalie Ørum

Abstract To peel an onion, to grate a carrot, and to set a table, each has its own choreographic recipe. Culinary art/ cookery is choreographed everyday life, and cooking is a dance everyone knows. The Art of Peeling an Onion is based on the dance piece Gæst (Guest), choreographed by Kasper Daugaard. The piece is for five dancers, a female soloist and four choir dancers, and originates entirely from culinary actions. The purpose of the article is not to maintain theory and practice as two separate entities, but to show how they supply each other and offer each other content. We aim to create a balanced understanding of the relationship between the creative process, the audience experience, and the aesthetic theory related to both the content and the outcome of artistic work. We view theory and practice hand in hand, because we have strived to put into words that which can be experienced, to verbalise the spectator’s experiences, the physical as well as reflexive, with the ambition of formulating a quite tangible experience-based aesthetics.


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