Conceptualising Post-Transition Disappearances

2021 ◽  
pp. 17-36
Author(s):  
Leigh A. Payne ◽  
Karina Ansolabehere

This chapter establishes a holistic approach to understanding disappearances in post-transition countries. It considers the historical repertoires of disappearance that emerge during periods of authoritarian rule and armed conflict. It further argues that four logics behind disappearances in those situations continue into the post-transition. These include the clandestine logic, or hiding crimes against humanity from domestic and international scrutiny. Those disappearances also tend to involve marginalised populations; a ‘disposable people’ logic creates framing devices that transform citizens into those without rights or visibility. A political-economy logic emerges with cheap and exploitable workers, who are disappeared when their labour utility is exhausted; those with economic and political power commit these atrocities with impunity. The logic of ambiguous loss becomes a form of social control. Grieving processes are blocked when relatives lack certainty that the person is gone. They further lack the necessary evidence of death and wrongdoing to pursue redress. These four logics together, the project contends, explain why disappearances previously studied only in authoritarian or armed conflict contexts prevail also in the post-transition.

2021 ◽  
pp. 270-277
Author(s):  
Silvan Mandolessi

This book fills an important gap on research devoted to disappearances in democratic contexts. It connects present-day disappearances with ‘classic’ disappearances committed during Latin America’s past authoritarian regimes and armed conflicts. Through its conceptual framework, case studies and description of ‘tools,’ the book applies knowledge of the region’s past to explain today’s violations. The editors emphasise the continuities in the practice of disappearances between both periods, including its clandestine nature, its targeting of 'disposable' populations, its links to the political economy of development; and its utility in establishing social control through ambiguous loss. The book also urges a rethinking of the state’s responsibility for disappearances under international law. Instead of allowing states to deny accountability for disappearances by private actors, the book argues that, in contexts of impunity and generalized violence, the state’s failure to search or to investigate is enough to prove acquiescence. The book provides an insightful and multidimensional picture of the phenomenon, significantly contributing to an enhanced understanding of the multiple ways in which disappearances continue to occur in democratic countries. It also offers a toolbox of best practices for civil society actors who continue to fight against disappearances, in Latin America and beyond.


2020 ◽  

This book explores some of the risks associated with sustainable peace in Colombia. The book intentionally steers away from the emphasis on the drug trade as the main resource fueling Colombian conflicts and violence, a topic that has dominated scholarly attention. Instead, it focuses on the links that have been configured over decades of armed conflict between legal resources (such as bananas, coffee, coal, flowers, gold, ferronickel, emeralds, and oil), conflict dynamics, and crime in several regions of Colombia. The book thus contributes to a growing trend in the academic literature focusing on the subnational level of armed conflict behavior. It also illustrates how the social and economic context of these resources can operate as deterrents or as drivers of violence. The book thus provides important lessons for policymakers and scholars alike: Just as resources have been linked to outbreaks and transformations of violence, peacebuilding too needs to take into account their impacts, legacies, and potential


2021 ◽  
Vol 17 (1) ◽  
Author(s):  
Kristen Meagher ◽  
Bothaina Attal ◽  
Preeti Patel

Abstract Background The ripple effects of protracted armed conflicts include: significant gender-specific barriers to accessing essential services such as health, education, water and sanitation and broader macroeconomic challenges such as increased poverty rates, higher debt burdens, and deteriorating employment prospects. These factors influence the wider social and political determinants of health for women and a gendered analysis of the political economy of health in conflict may support strengthening health systems during conflict. This will in turn lead to equality and equity across not only health, but broader sectors and systems, that contribute to sustainable peace building. Methods The methodology employed is a multidisciplinary narrative review of the published and grey literature on women and gender in the political economy of health in conflict. Results The existing literature that contributes to the emerging area on the political economy of health in conflict has overlooked gender and specifically the role of women as a critical component. Gender analysis is incorporated into existing post-conflict health systems research, but this does not extend to countries actively affected by armed conflict and humanitarian crises. The analysis also tends to ignore the socially constructed patriarchal systems, power relations and gender norms that often lead to vastly different health system needs, experiences and health outcomes. Conclusions Detailed case studies on the gendered political economy of health in countries impacted by complex protracted conflict will support efforts to improve health equity and understanding of gender relations that support health systems strengthening.


2010 ◽  
Vol 8 (1) ◽  
pp. 298-300
Author(s):  
Lisa Wedeen

William E. Connolly's review of Peripheral Visions is what any author should want, a thoughtful, appreciative account of the book's merits and an invitation to push aspects of the argument further than the book currently does. One point of clarification: I did not mean to suggest that Foucault's work should be read only in terms of its emphasis on coherence and control, or that my own is intended as a blanket critique of his. My understanding of political power and resistance is beholden to Foucault's insofar as he shows how power depends on multiple points of resistance. He thus describes how existing mechanisms of social control get reproduced and yet are also vulnerable to creativity, innovation, and surprise. My point was to challenge Foucault-inspired scholars of colonialism, in particular, who tend to exaggerate the capacities of colonial administrations and to neglect not only outright challenges to colonial rule, but also the ways in which colonial rule could, at times, be irrelevant to inhabitants' political experience. The goal was to distinguish between the stated claims of colonial rulers and colonialism's actual effects. At stake is not simply a reading of Foucault, of course, but a sense of what matters politically—whether scholars emphasize the reproductive power of institutions and ideas or whether they focus on how reproduction places those very ideas and institutions at risk. I want to chart a middle course here, neither exaggerating coherence nor romanticizing resistance.


Author(s):  
Agunbiade Ojo Melvin ◽  
Titilayo Ayotunde

This chapter explores the relevance and adoption of spirituality in cybercrime; the roles of spiritualists; experiences of self-confessed youths that are involved in ‘yahoo yahoo’ activities and the future intentions of youths to engage in cybercrime. This was with a view to providing a socio-cultural analysis of the influence of spirituality in cybercrime (‘yahoo yahoo’) activities among Nigerian youths. Vignette based focus group discussions were held with male and female youths (18-35 years), in-depth interviews with ‘yahoo yahoo’ youths and some spiritualists. Findings showed that spirituality attracts high cultural relevance in life achievements and the conduct of cybercrimes. Perceptions on youths’ involvement in cybercrime activities attracted mixed reactions. To the ‘Yahoo yahoo’ youths, they are playing a game, to other participants; ‘yahoo yahoo’ was a criminal act. Cybercrime among the youths have received the support of some spiritualists within a political economy that creates an enabling environment for cybercrimes and related activities. A few participants indicated future interests in cybercrime if their economic conditions remain unchanged or worsen. In conclusion, we argued that a holistic approach grounded in the cultural system would be more effective in re-orientating and empowering the youths to positively utilizes their internet skills. Thus, curbing cybercrimes would require a process that would not rely exclusively on legal and policing frameworks.


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