Animals of the past : an account of some of the creatures of the ancient world / by Frederic A. Lucas.

1922 ◽  
Author(s):  
Frederic A. Lucas ◽  
Keyword(s):  
Author(s):  
Andrea Possamai

The present essay aims, on the one hand, to recall the reasons of anti-naturalism, intended in a metaphysical perspective, of a large part of medieval philosophical and theological reflection and, on the other hand, to show how the same type of problems, specifically those concerning the possible mutability or immutability of the past, can be employed in favour of various conflicting positions on the matter. To demonstrate this, reference was made to some thinkers who could represent emblematic positions on the theme, in particular: Pliny the Elder for the ancient world, Augustine of Hippo, Peter Damian, Bonaventure and Thomas Aquinas for the medieval era.


Author(s):  
Edmund Richardson

This chapter examines the ways in which Britain's campaigns in the Crimean War (1854–56) became entangled in the ancient world. During the conflict, British officers in the Crimea went in search of ancient sites to excavate — while newspapers in London reported avidly on their finds. The chapter centres around Duncan McPherson, a military doctor who carried out several strikingly ambitious Crimean excavations in collaboration with Robert Westmacott, son of the neoclassical sculptor Sir Richard Westmacott. It explores how difficult and frustrating the search for the ancient world became, for Britain's soldier-archaeologists — and how frequently their pursuit of the past was thwarted.


2020 ◽  
pp. 191-226
Author(s):  
James Uden

The final chapter of the book turns to the nexus between classical antiquity, Romanticism, and the Gothic, as it is reflected in the writings of Mary Shelley. “Reanimation” has been frequently identified as a consistent trope in Shelley’s work. This chapter argues, by contrast, that Shelley repeatedly creates fantastic scenarios in which ancient and modern times meet, and modernity is revealed to be weak or insufficient when faced with the strength and vitality of the ancient world. The chapter turns first to Frankenstein; or, The Modern Prometheus (1818), in which Victor Frankenstein’s efforts at creation are implicitly compared to the ancient model announced in the subtitle, and judged a grotesque failure. Then, the chapter turns to a series of texts written while Shelley was living in Italy—the short story “Valerius, the Reanimated Roman,” her novella Mathilda, and her verse drama Proserpine—each of which dramatizes the unsatisfying and disappointed search for emotional connection with characters from antiquity. Finally, the chapter turns to Shelley’s end-of-days novel The Last Man (1826). This novel’s many allusions to Rome and antiquity reinforce the gulf that separates an idealized antiquity from a doomed, weakening present. Shelley’s writings vividly demonstrate the seductive pleasures of engaging with ideas from antiquity, but ultimately she expresses little hope that we can truly connect with the frightening giants of the past.


1965 ◽  
Vol 12 (1) ◽  
pp. 10-26 ◽  
Author(s):  
A. W. Mosley

When people living in Palestine, Asia Minor, Greece and Rome in the first century A.D. were given reports of events which had happened in the past, were they concerned to ask the question: ‘Did it happen in this way?’


2002 ◽  
Vol 48 ◽  
pp. 159-174
Author(s):  
David Sedley

One of the reasons why the past three decades have been an exciting time for historians of Epicureanism has been the revival of work on the Herculaneum papyri – very much a team effort. But another equally good reason has been provided by a remarkable solo act, Martin Ferguson Smith's pioneering work on the second-century AD Epicurean inscription of Diogenes of Oenoanda – the largest of all Greek inscriptions to survive from the ancient world, a key text in the history of Epicurean philosophy, and an extraordinary snapshot of the (literally) monumental scale on which philosophical evangelism could be practised in the Roman empire.Smith has, almost single-handed, discovered and edited well over 100 new fragments of the inscription. This enabled him in 1993 to publish his comprehensive edition of the augmented inscription. But that was not the end of his labours. Returning to the site of Oenoanda, he has unearthed a substantial body of new ‘new fragments’, and has hopes of uncovering more in future seasons. A recent batch was published in a 1998 article. In this paper I want to consider just one of them, New Fragment 128, which fills a hole in the existing fr. 33 of Smith's edition. Thanks to this discovery, Smith has been able to supply the line-ends of the missing col. IV, and likewise to join the previously lost line-beginnings of col. V to the already surviving line-ends of that column. In addition, he has been able to make very convincing improvements to his previous readings of column III.


Antiquity ◽  
2016 ◽  
Vol 90 (349) ◽  
pp. 270-281
Author(s):  
Robert Witcher

With over half of the world's population living in cities, urbanism is one of the defining characteristics of the contemporary age. In the past, by contrast, most people lived scattered in villages and rural settlements. Yet pre-industrial cities still exerted a disproportionate influence on society, economy and culture. InCities that shaped the ancient world,John Julius Norwichcollects 40 of the most influential. Taking inspiration from this urban super league, this instalment of New Book Chronicle tackles a selection of new volumes, each concerned with one of the cities identified by Norwich, taking us 5000 years and 13 000 km from Ur to Tikal. Each book also presents a different publication format, offering the opportunity to think not only about the individual cities, but also how we write about them.


Author(s):  
Paola Corrente

Religion and economy have had a very important role in shaping society and their connection to social matters has been present since the very appearance of money and birth of economic activities. In antiquity, the bond between religion and economy was very strong because ancient world was symbolic and was embedded with magic and religious ideas: economy was part of this “wholeness”, because it inherited from the past the social practices aimed at the well-being of people, which were under the direct protection of the gods. The aim of my paper, hence, is to analyze the religious dimensions of money and economy in ancient societies, following the perspective of philosophy and mythology. Through the guide of a careful observer of human behavior, the great philosopher Aristotle, both disciplines can give interesting insights on the effect economy can have on society. The background for my research will be the cultures of ancient Mediterranean world, in particular, Greece and Mesopotamia, for we have a considerable amount of documents and literary works, whereas, regarding the methodology, I will approach the texts from an historical and comparative perspective.


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