pliny the elder
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HortScience ◽  
2022 ◽  
Vol 57 (2) ◽  
pp. 236-238
Author(s):  
Jules Janick ◽  
Harry Paris

In the first century CE, two Roman agricultural writers, Lucius Junius Moderatus Columella and Gaius Plinius Secundus (Pliny the Elder), referred to proto-greenhouses (specularia) constructed for the Emperor Tiberius (42 BCE–37 CE) presumably adjacent to his palace, the Villa Jovis on the Isle of Capri. Pliny stated in Historia Naturalis (Book 19, 23:64) that the specularia consisted of beds mounted on wheels that were moved into the sun, and on wintry days withdrawn under the cover of frames glazed with transparent stone (lapis specularis) to provide fruits of cucumis. According to Pliny, this was “a delicacy for which the Emperor Tiberius, had a remarkable partiality; in fact there was never a day on which he was not supplied it.” The cucumis fruits described by Columella and Pliny, long mistranslated as cucumbers, Cucumis sativus, were in fact long-fruited melons, Cucumis melo subsp. melo Flexuosus Group. They are known today as vegetable melons, snake melons, and faqqous, and were highly esteemed in Rome and ancient Israel.


Author(s):  
MARK EDWARDS

The aim of this learned and enterprising book is to elucidate the structure and intention of Clement's Stromateis by comparing it with pagan texts from the first and second centuries of our era which belong, as we might now say, to the same genre. This term, which is chaperoned by quotation marks on p. 15, has proved itself heuristically indispensable, but has no closer equivalent in ancient Greek than genos, which is as likely to denote the style or metre of a work as its place in a critical taxonomy. Strict conventions governed versification and the composition of speeches for given occasions, but it is we who have all but invented the epyllion and coined our own names for the novel, the autobiography and the didactic poem. While Heath proposes on p. 138 to render Stromateis as ‘layout’, ‘miscellany’ is the term that is now most commonly applied to this and other ancient texts whose amorphous character seems to resist taxonomy. As Heath observes, however (p. 24), there are all too many specimens of Greek and Latin writing which are in some sense miscellaneous: she might have quoted the thesis of her namesake, Malcolm Heath, that abrupt transitions, divagations and surprises were not aberrations from the classical norm, but calculated devices to heighten the pleasure or whet the interest of the reader, both in poetry and in prose. The culture of ubiquitous imitation was also a culture of unceasing improvisation, and both practices are amply illustrated in Heath's comparison of the Stromateis with four books from the second century to which it bears an obvious resemblance: the Natural history of Pliny the Elder, the Convivial questions of Plutarch, the Attic nights of Aulus Gellius and the Deipnosophistae of Athenaeus.


InterConf ◽  
2021 ◽  
pp. 279-287
Author(s):  
Serhii Sierik

The name Salvia, the largest genus of Lamiaceae, derives from the Latin "salvere" (= to feel good, healthy). In the Mediterranean basin, S. officinalis has been used since the time of the ancient Egyptians for medicinal purposes. Pliny the Elder was the first known author to describe a plant called "Salvia" by the Romans. Recent scientific research has confirmed the antituberculosis properties of numerous species present in the traditional ethnobotany.


2021 ◽  
pp. 17-30
Author(s):  
Graham Mitchell

Although the public lives and history of giraffes have been well recorded in many books, the story of giraffes told in this book would be incomplete without a brief review of how giraffes first entered into the consciousness of those humans who did not live in Africa. They did so via art and literature. The first appearance of giraffes in literature is probably in the Old Testament, but after that, many other authors wrote of them, in particular Pliny the Elder. Their appearance in art begins with rock paintings in southern and northern Africa, and artwork in Egypt over the period 6000 to 3000 BC. More modern images began appearing ~AD 500 in the first texts that dealt with the natural world. Julius Caesar brought the first living giraffe to Europe, followed by Lorenzo de Medici in the thirteenth century. By the late seventeenth century they had disappeared from public view in Europe except as a stellar constellation.


2021 ◽  
pp. 55-74
Author(s):  
Frank L. Holt

Innovative and infinitely varied, the many coinages of the ancient world inspired much commentary and speculation by philosophers, poets, playwrights, and religious leaders. Among these were Plato, Aristophanes, Pliny the Elder, and Jesus of Nazareth. These early numismatists took note of exchange rates, coin-types, hoards, counterfeits, forgeries, and monetary superstitions. Rulers and minting officials, such as Rome’s tresviri monetales, knew a great deal about the history of coins and sometimes paid homage to old designs. Folklore spun from Judas’s infamous thirty pieces of silver an elaborate tale of this money’s long journey across many lands. Medieval Europe witnessed major changes in levels of monetization and produced only one notable numismatic commentary from the pen of the scholastic bishop Nicholas Oresme.


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