scholarly journals Accounting for a riot: Religious identity, denying one's prejudice, and the tool of blasphemy

2021 ◽  
Vol 9 (1) ◽  
pp. 69-85
Author(s):  
Idhamsyah Eka Putra ◽  
Wolfgang Wagner ◽  
Peter Holtz ◽  
Any Rufaedah

This paper presents an analysis of interviews of participants in a political manifestation in Indonesia about the reasons for the rally and the resulting riot. The rally was held in the middle of the Jakarta gubernatorial election, against a non-Muslim incumbent who was accused of having insulted the Quran. We argue that there is a deep relationship between social identities and religion, which has implications for societal togetherness and political freedom. Using a snowball technique, we interviewed 16 Muslims who had participated in this rally. The findings suggest that 1) even though the rally was held in the middle of an election, the demonstrators denied that the rally was politically motivated; 2) Those demonstrators who thought that intruders had infiltrated the rally, maintained that the intruders are to be held responsible for any violence, but not the ‘actual’ participants. 3) Interviewees claimed that their actions were not motivated by anti-Chinese prejudice, although traces of racist thinking can be found in their statements. The findings are discussed before the background of social representations, social identity, theories of collective action, and the black sheep effect.

Numen ◽  
2004 ◽  
Vol 51 (4) ◽  
pp. 367-406
Author(s):  
Hilda Nissimi

AbstractThis article examines the special contribution of forced conversion to the formation of a new social identity. Groups that were forced to convert while struggling to maintain a former-covert religious identity, such as the Moriscos of Spain, the Spanish and Portuguese Jews, and the Huguenots of France, shaped social identities with common traits, despite differences in social, political and religious environments. These groups stressed memory practices, strengthened familistic values, and regendered social roles. Each of these practices set them apart from both of the faith communities they belonged to: the old and the new, the open and the secret. The Mashhadis of Iran are offered as a control group to test this argument, as their community is the farthest in time and space while conforming to the same pattern of social mechanisms. The evolution of the new social-cultural and even ethnic identity was a process whereby religious motifs generated cultural cohesion, and communal ties facilitated both. Thus, even when danger was over a new community was born, more self-conscious, and stronger than before.


FIKRAH ◽  
2019 ◽  
Vol 7 (1) ◽  
pp. 73
Author(s):  
Unun Roudlotul Janah ◽  
Shofwatul Aini

<span>The use of headscarves is not only religious identity but also functions as a statement of the value or social status of a person who has two sides, first, ascribed, second, and can be achieved. The focus of this article is to find out how the description of social identity for veiled women in Ponorogo and its consequences. The results of data analysis using symbolic interactionalism theory show some of the first findings, the pattern of life of religiosity (religiosity) of veiled women and veiled Shar' i tends to lead to religious exclusivism. While medium veiled women tend to lead to pluralist religious inclusive typologies. Second, for veiled and veiled Shar' i women, headscarves are social identities whose dimensions are shaped by "the trust" religious norms and values that must be adhered to and carried out in their community. While for medium veiled women, headscarves are social identities based on religious norms without having to deny the truth of religious teachings held by other groups in the context of social relations and community relations.</span><p> </p>


2007 ◽  
Vol 40 (2) ◽  
pp. 223-238 ◽  
Author(s):  
Karina Korostelina

The paper aims to explore the interconnections between social identities (ethnic, national, regional and religious) and conflict intentions in Tajikistan. Based on the analysis of the dynamics of identity-based conflicts, the paper emphasizes the importance of an early warning system that centers on social identity and shows what impact such factors as national identity building, religious identity revival, and regional identity reinforcement have on processes of conflict prevention, resolution, and reconciliation. Through the examination of the components of the model, including such factors as intergroup prejudice, outgroup threat, identity salience, ingroup primacy, forms of social identity, and modes of identity meaning, the author shows the main threats to peaceful co-existence in Tajikistan.


2003 ◽  
Author(s):  
Elliott Hammer ◽  
Anthony Sharp ◽  
Charity Dixon ◽  
Kristin Matthews ◽  
Erin Threatt

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