In Search of Moderation of Islam Againts Extremism: A Promoting “Islam Pribumi” By Gus Dur

<p class="06IsiAbstrak"><span lang="EN-US">Indonesian religious expressions are facing an extraordinary challenge with the emergence of fundamentalist movements affiliated with number of Islamic transnationalist from Middle East, which is rigidly establishing the ideology of "purification" or as so called Islam Kaffah even if to be forced to the all nation. In this Case, Gus Dur presented another alternative religious pattern by promoting the idea of Islam Pribumi or “Islam Pribumi” which mean to respon and againts this scripturalist-fundamentalist movement. Islam Pribumi is intended to provide opportunities for the diversity of interpretations in term of practicing religious life (Islam) in each different region. Thus, Islam is no longer seen as a single, but rather compound. So there is no longer an assumption that Islam in the Middle East is the best representative of Islam. Therefore, this paper attempts to examine Gus Dur's thoughts on Islam Pribumi which is definitly inclusive, tolerant and peaceful Islamic culture, relflecting Islam as rahmatal lil alamin. It is also to offer a model of Islamic Moderation provided a solution in realizing global peace against conflicts between religions and politics that has occurred most recently in a Muslim-majority country like Syria, Afghanistan, Iraq, and Yemen.</span></p>

Filsafat Digital Integral: Reformulasi Program Literasi Digital Nasional di Era Pandemi Covid-19 di Indonesia

<p><span lang="EN-US">The Covid-19 pandemic has accelerated the process of human migration from the real world to the virtual world (cyber). One of the impacts is the emergence of the phenomenon of cyber religion. As one of the parties responsible for literacy of its citizens in this regard, the government, through the role of the Ministry of Communication and Information, then initiated the National Digital Literacy Program, which is based on four pillars, namely: digital safety, digital skills, digital ethics, and digital culture. In dealing with the cyber religion phenomenon, the four pillars only reinforce the interobjective space. Therefore, to complete it, this research uses the theoretical framework of Ken Wilber's Universal Integralism or Holonic Integralism, which integrates four dimensions of "space" integrally, namely: intersubjective, interobjective, subjective, and objective space. In his findings, the researcher offers the concept of Integral Digital Philosophy, which integrates the four spaces simultaneously. The implications of this finding are beneficial for the provision of religious preachers about the importance of integrating the awareness of the "four worlds" when preaching in cyberspace.</span></p>

Partisipasi Pesantren Luhur Al-Husna dalam Perdamaian Nasional: Studi tentang Peran Pesantren di Surabaya

<p class="06IsiAbstrak"><span lang="EN-US">This article aims to discuss and see further how big the role of the students of the Luhur Al-Husna Islamic Boarding School when facing plurality, both related to religious differences and certain sects. To answer these objectives, this article uses qualitative research with the type of phenomenology with analysis using the theory of Peter L. Berger and Thomas Luckman which includes externalization, objectification, and internalization. In instilling the value of peace in students, the Luhur Al-Husna Islamic Boarding School has two directions: namely, through the dawuh of Kiai Ali Maschan and through the customization ethics of the pesantren. Both of these are part of verbalization. While the teachings of the yellow book, have a secondary influence or role in cultivating the value of peace for Al-Husna students. These two things are external aspects in the pesantren that are understood and objectified into a general truth, that the Luhur Al-Husna Islamic Boarding School is a pesantren of "Peace." Then the value of peace is internalized in morals and behavior which leads to activities and taking roles in peace organizations and groups.</span></p>

Kekhilafahan Islam, Globalisasi dan Gerilya Maya: Studi Kasus Hizbut Tahrir Indonesia

<p class="06IsiAbstrak"><span lang="EN-GB">This paper aims to explain the role of radical Islamic organizations in the era of globalization. The case study taken in this research is Hizbut Tahrir Indonesia (HTI). As a transnational organization, Hizb ut-Tahrir grew and crossed national boundaries, including arriving in Indonesia and playing an essential role in shaping public opinion in Indonesia. This study uses qualitative research methods to collect data through online observation, which is described by content analysis. The findings of this study are Hizb ut-Tahrir Indonesia is part of the players of globalization. This is evidenced by the organization's involvement in 50 countries and five continents globally supported by their global media. In Indonesia, although the Government disbanded it in 2017, Hizb ut-Tahrir's activities are still strengthened and maintained through globalization instruments such as the internet. HTI then carried out virtual guerrilla activities to keep the idea of a caliphate grounded.</span></p>

Tantangan Pembinaan Keagamaan melalui Media Sosial pada Masyarakat Lereng Merapi di Masa Pandemi COVID 19

<p class="06IsiAbstrak"><span lang="EN-GB">This paper describes the phenomenon of using social media as a means of religious development in the era of the COVID-19 pandemic. The social media access that by Islamic Religious Counselors has not been effective during the COVID-19 period. This paper describes the various obstacles that challenging for Islamic Religious Counselors in carrying out religious development in the Merapi slope community by using social media facilities. We used qualitative approach to collect the data. We did participatory observation, in-depth interviews, discussions and documentation used and then described. The results show that the obstacles encountered in the process of religious development for the Merapi slope community by using social media as a means of religious development during the COVID-19 pandemic are such as limited facilities, lack of ability to access social media and lack of public interest in the media. This situation will be different from other regions with access and supporting facilities, because there are several factors that cause it, such as education, skill and the economy</span></p><p> </p>

Taqiyyah sebagai Peneguhan Harmoni dan Toleransi: Studi Aksiologi

<p class="06IsiAbstrak">Every behavior cannot be freely valued, including religious behavior which has been carried out by the Shia community. This article examines the values inherent in the taqiyya carried out by the Shia community in Banjaran Village, Bangsri, Jepara Regency. The problems which are answered: how the concept of Taqiyya according to Shia community in Banjaran; how they practice it in socio-religious life; and what values are put forward from the implementation of taqiyya. Answering these problems based on a descriptive qualitative research. Data was collected from Shia figures, Shia believers, village chief and secretaries, as well as non-Shia residents. Data collection is carried out through non-participatory observation, semi-structured interviews, and documentation. Triangulation technique is used to check the credibility of the data. The analysis technique uses the interactive analysis model of Miles and Huberman. The results of the study indicate that taqiyya according to the Shia community in Banjaran is to refrain from revealing their Shia identity. They implement it, both in matters of worship and social interaction, when they are forced. Taqiyya is carried out by the Shia community in Banjaran within the framework of its function as an expression of obedience, as well as a strategy of self-defense and belief, as well as a strategy to adapt thus its existence is accepted and does not disturb society in general. This is where in the practice of taqiyya religious and social values are attached. These values contribute to the strengthening of harmony and tolerance in Banjaran. <strong></strong></p>

Study of Religious Philosophy on Tapa Brata (Javanese Asceticism Practice) to Overcome the Social Anxiety During COVID-19 Pandemic Era

<p><span lang="EN-US">The COVID-19 pandemic, which is global disaster, has an impact on all aspects of human life. Indonesia is one of the countries that has</span><span lang="EN-US"> </span><span lang="EN-US">a high rate of COVID-19</span><span lang="EN-US"> </span><span lang="EN-US">transmission,</span><span lang="EN-US"> </span><span lang="EN-US">this has an effect on various</span><span lang="EN-US"> </span><span lang="EN-US">policies</span><span lang="EN-US"> </span><span lang="EN-US">in suppressing transmission rates by limiting social mobility.</span><span lang="EN-US"> </span><span lang="EN-US">In the midst of this pandemic, people are faced with uncertain conditions that result in levels boredom, fear and even public anxiety increased.</span><span lang="EN-US"> </span><span lang="EN-US">The author is interested in exploring the realities of the COVID-19 pandemic by seeing that there is a relationship between public anxiety during the COVID-19 pandemic and awareness of the need for spirituality in facing the various changes that have occurred.</span><span lang="EN-US"> </span><span lang="EN-US">Using the philosophical hermeneutic method, this qualitative research was conducted by trying to discuss one of the spiritual practices of Javanese society, namely Tapa Brata, and to relate it to public anxiety that occurred during the COVID-19 pandemic.</span><span lang="EN-US"> </span><span lang="EN-US">The results of the discussion</span><span lang="EN-US"> </span><span lang="EN-US">carried out are: (1)</span><span lang="EN-US"> </span><span lang="EN-US">anxiety in the people during the pandemic period is caused by awareness of an uncertain and constantly changing reality.</span><span lang="EN-US"> </span><span lang="EN-US">(2)</span><span lang="EN-US"> </span><span lang="EN-US">Tapa brata is the mental practice of forming a self that is calm and wise in accepting all changes.</span><span lang="EN-US"> </span><span lang="EN-US">(3)</span><span lang="EN-US"> </span><span lang="EN-US">Tapa brata is an inner practice that is personal and</span><span lang="EN-US"> </span><span lang="EN-US">can overcome public anxiety during a pandemic and has a physiological effect in increasing immunity during the Covid-19 pandemic.</span></p>

Revivalism of the Tarekat Naqsyabandiyah in Changing the Local Political Landscape of Rokan Hulu, Indonesia in Post-New Order

<span lang="EN-US">Changes in Indonesia's socio-political require Islamic organizations to adapt to these changes, some of them have managed to survive and exist and died. Revivalism in Islam is a demand from the long history of Islam's journey, which has crossed the geographical and cross-cultural boundaries of Islamic society. The survival and death of the Islamic movement is highly dependent on the ability of Muslims adapts to the socio-political landscape, like the case of the Naqsyabandiyah Tarekat in Rokan Hulu-Riau, the existence of the movement survives because it is able to adapt to the socio-cultural system of the local community. This study shows there is an interaction between Islam and the culture of the community and influences each other. The influence that occurs is sometimes positive and negative. The influence of Islam in the local socio-political landscape can be seen from the widespread use of Islamic symbols, as well as various local government policies that adopt Islamic values.</span>