scholarly journals Edgar-André Montigny, Foisted Upon Government? State Responsibilities, Family Obligations, and the Care of the Dependent Aged in Late Nineteenth-Century Ontario, Montréal & Kingston, McGill-Queen's University Press, 1997, 220 p. / James G. Snell, The Citizen's Wage. The State and the Elderly in Canada, 1900-1951, Toronto, University of Toronto Press, 1996, 286 p.

2001 ◽  
Vol 9 (2) ◽  
pp. 178
Author(s):  
Martin Petitclerc
Author(s):  
Charlotte Greenhalgh

Researchers and policymakers became increasingly interested in improving the lives of older Britons over the course of the twentieth century. Expert attention was first drawn to the particular poverty of the elderly during the late nineteenth century. Charles Booth both surveyed elderly paupers and argued for state pensions (introduced in Britain in 1908) in order to alleviate their poverty. Subsequently, the growing popularity of psychology encouraged greater attention to the private lives of the aged. Postwar reformers contributed to the expansion of welfare services for older Britons after 1945 and aimed to improve their inner lives. Yet many researchers still omitted the testimony of the old from their studies. Postwar research became skewed towards problems that the state welfare system could solve.


1980 ◽  
Vol 12 (2) ◽  
pp. 437-444 ◽  
Author(s):  
Charles Jones

The facts are by now sufficiently clear for it to be common ground in any discussion of late nineteenth-century imperialism that the British State was disinclined to interfere on behalf of British capitalists with Latin American interests when these were threatened by local firms or States. Equally it is clear that British capitalists did not invest in Argentina in the belief that, by so doing, they were actively assisting the foreign policy of the British State. The State provided no grounds for this belief and no inducement to invest, and had it done so it is unlikely that the capitalists concerned – a pretty liberal bunch by and large – would have responded to any greater extent than they felt was consistent with their economic advantage. Again, there were not, in Britain, territorially ambitious militarists and aristocrats with their sights set on the South American republics. This element was quite adequately catered for in the Empire. In short, the models of imperialism favoured by Hobson, Schumpeter, and other conspiracy theorists, however appropriate they may be in particular cases, cannot be generalized and have very little relevance to Argentina.


Author(s):  
Jim Tomlinson

This chapter falls into two unequal parts. The first charts, broadly chronologically, the shifting understandings, historical and historiographical, of the role of the state in economic life. The second focuses on debates about the performance of the economy, especially notions of ‘decline’ which have been central to those debates since the late nineteenth century. Variegated but overlapping senses of ‘decline’, originating in very specific historical circumstances, have overshadowed much writing on the modern British economy, with, it will be argued, often detrimental effects on our understanding. Such notions need to be historicized—placed firmly in the intellectual, ideological, and above all political contexts within which they arose.


1995 ◽  
Vol 26 (1) ◽  
pp. 99-120 ◽  
Author(s):  
Thongchai Winichakul

Historical studies in Thailand have been closely related to the formation of the nation since the late nineteenth century, and until recently the pattern of the past in this elitist craft changed but little. It presented a royal/national chronicle, a historiography modern in character but based upon traditional perceptions of the past and traditional materials. It was a collection of stories by and for the national elite celebrating their successful mission of building and protecting the country despite great difficulties, and promising a prosperous future. The plot and meaning of this melodramatic past have become a paradigm of historical discourse, making history an ideological weapon and a source of legitimation of the state.


Author(s):  
Joseph Locke

This chapter recreates the freewheeling religious world of the late nineteenth century by exploring the institutional weaknesses, theological wrangling, and lack of numerical strength that plagued evangelical denominations in Texas in the years after Reconstruction. Spiritualists and other heterodox faiths attracted numerous followers, denominations such as the Southern Baptists lacked robust organizational authority, and theological controversies embroiled churches across the state. Rather than building up united denominations, religious leaders such as Benajah Harvey Carroll busied themselves expelling heretics and suppressing spiritual dissent. And while freethinkers such as William Cowper Brann and James Dickson Shaw established themselves as a presence in the state, evangelical churches still struggled to fill pews.


Sign in / Sign up

Export Citation Format

Share Document