‘A present from the Crystal Palace’: Souvenirs of Sydenham, miniature views and material memory

After 1851 ◽  
2017 ◽  
Author(s):  
Verity Hunt
Keyword(s):  
Nineteenth Century ◽  
Popular Culture ◽  
Crystal Palace ◽  
Visual Record ◽  
Leisure Industry ◽  
Sydenham Crystal Palace

Focusing on two souvenirs: a ‘peep egg’ (after 1851), a stone egg decorated with a floral pattern, inscribed ‘A present from the Crystal Palace’ (Bill Douglas Collection, Exeter University) and a needle case in carved bone (c. 1860-7) in the shape of a folded umbrella or parasol (V&A), this chapter discusses the spy-glass keepsake’s role as both a visual record of the Sydenham Crystal Palace and as an emblem of popular visual memories of the site. Such keepsakes stand testimony to a prevalent affection or fondness for the Palace in the latter part of the nineteenth century, or at the very least, its currency in popular culture and the growing leisure industry.

Epilogue

2018 ◽  
Author(s):  
Cassandra L. Yacovazzi
Keyword(s):  
Nineteenth Century ◽  
Popular Culture ◽  
Civil War ◽  
Popular Media ◽  
The Public ◽  
Monastic Life ◽  
The Common ◽  
Public Imagination ◽  
Maria Monk ◽  
People Today

Nuns in popular media today are a staple of kitsch culture, evident in the common appearance of bobble-head nuns, nun costumes, and nun caricatures on TV, movies, and the stage. Nun stereotypes include the sexy vixen, the naïve innocent, and the scary nun. These types were forged in nineteenth-century convent narratives. While people today may not recognize the name “Maria Monk,” her legacy lives on in the public imagination. There may be no demands to search convents, but nuns and monastic life are nevertheless generally not taken seriously. This epilogue traces opposition to nuns from the Civil War to the present, analyzing the various images of nuns in popular culture as they relate to the antebellum campaign against convents. It argues that the source of the misunderstanding about nuns is rooted in the inability to categorize these women either as traditional wives and mothers or as secular, career-driven singles.

Viktor Vasnetsov’s New Icons

Experiment ◽  
2019 ◽  
Vol 25 (1) ◽  
pp. 131-144
Author(s):  
Wendy Salmond
Keyword(s):  
Nineteenth Century ◽  
Popular Culture ◽  
National Culture ◽  
Russian Society ◽  
Late Imperial ◽  
Imperial Period ◽  
Paris Exposition ◽  
The Many ◽  
Modern Orthodox ◽  
Human Hands

Abstract This essay examines Russian artist Viktor Vasnetsov’s search for a new kind of prayer icon in the closing decades of the nineteenth century: a hybrid of icon and painting that would reconcile Russia’s historic contradictions and launch a renaissance of national culture and faith. Beginning with his icons for the Spas nerukotvornyi [Savior Not Made by Human Hands] Church at Abramtsevo in 1880-81, for two decades Vasnetsov was hailed as an innovator, the four icons he sent to the Paris “Exposition Universelle” of 1900 marking the culmination of his vision. After 1900, his religious painting polarized elite Russian society and was bitterly attacked in advanced art circles. Yet Vasnetsov’s new icons were increasingly linked with popular culture and the many copies made of them in the late Imperial period suggest that his hybrid image spoke to a generation seeking a resolution to the dilemma of how modern Orthodox worshippers should pray.

Polin: Studies in Polish Jewry Volume 32

2020 ◽  
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Popular Culture ◽  
National Identity ◽  
Final Section ◽  
Classical Music ◽  
Religious Practice ◽  
Jewish Music ◽  
The Holocaust ◽  
Jewish Involvement

With its five thematic sections covering genres from cantorial to classical to klezmer, this pioneering multi-disciplinary volume presents rich coverage of the work of musicians of Jewish origin in the Polish lands. It opens with the musical consequences of developments in Jewish religious practice: the spread of hasidism in the eighteenth century meant that popular melodies replaced traditional cantorial music, while the greater acculturation of Jews in the nineteenth century brought with it synagogue choirs. Jewish involvement in popular culture included performances for the wider public, Yiddish songs and the Yiddish theatre, and contributions of many different sorts in the interwar years. Chapters on the classical music scene cover Jewish musical institutions, organizations, and education; individual composers and musicians; and a consideration of music and Jewish national identity. One section is devoted to the Holocaust as reflected in Jewish music, and the final section deals with the afterlife of Jewish musical creativity in Poland, particularly the resurgence of interest in klezmer music. The chapters do not attempt to define what may well be undefinable—what “Jewish music” is. Rather, they provide an original and much-needed exploration of the activities and creativity of “musicians of the Jewish faith.“

Our Mutual Friend

2018 ◽  
pp. 284-298
Author(s):  
Ian Duncan
Keyword(s):  
Nineteenth Century ◽  
Popular Culture ◽  
Cultural History ◽  
Fairy Tales ◽  
Formal Schooling ◽  
Our Mutual Friend ◽  
Savage Mind ◽  
Mutual Friend

This chapter situates Our Mutual Friend at the intersection of nineteenth-century projects of culture: the antiquarian, pedagogical, and anthropological. Silas Wegg and the doll’s dressmaker, Jenny Wren, represent competing versions of the novel’s imaginative sources in popular culture, attached to successive historical stages. Wegg is a corrupt avatar of the Romantic ballad revival, with its commitments to antiquarian nationalism and a degenerationist cultural history. Jenny personifies a communal heritage of folktales, fairy tales, and nursery rhymes, absorbed organically in childhood, anticipating the anthropological claim on these materials, in the decades after Dickens’s death, as relics of a universal ‘savage mind’. Our Mutual Friend resists both programmes, the anthropological as well as the antiquarian, in counterpoint to its well-studied critique of the acquisition of culture through formal schooling.

‘A copy – or rather a translation … with numerous sparkling emendations.’ Re-rebuilding the Pompeian Court of the Crystal Palace

After 1851 ◽  
2017 ◽  
Author(s):  
Shelley Hales ◽  
Nic Earle
Keyword(s):  
Nineteenth Century ◽  
Second Life ◽  
Virtual World ◽  
Crystal Palace ◽  
Virtual Presence ◽  
Conservation Plan

The cry ‘what to do with the Crystal Palace’ continues to reverberate long after the Palace’s fiery demise. Whilst local heritage groups continue to cherish it, its memory has been jeopardised by authorities, both bureaucratic (who have failed to implement a coherent conservation plan for the site) and academic (who have largely refused to engage with building or exhibition). The result, the mental dismantling of the Sydenham Palace from nineteenth-century histories, has been explained by scholarly aversion to reconstruction/inauthenticity and play/populist entertainment, the very aspects which defined it. This chapter explore a small part of the Palace, the Pompeian Court, through our own digital visualisation, housed in Second Life, a popular multi-user online virtual world. By choosing such a venue, we have favoured the pursuit not of absolute authenticity but of virtual presence, offering a space in which visitors to the model, through their avatars, might circulate the space, interact with each other and the exhibits.

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