Antediluvian pictorial fun: E.T. Reed and the prehistoric peeps

Author(s):  
Andrew Horrall

This chapter is centred on the ‘prehistoric peeps’ cartoons that E.T. Reed began publishing in Punch magazine in 1893. These immensely influential images, which appeared for years and were reproduced throughout the English-speaking world, marked the point at which the cave man character entered popular culture. Reed’s scruffy human cave men were not related to gorillas or missing links and so they posed no existential racial threat. They inhabited a completely fanciful world that is also easily recognisable as an archaic version of late-Victorian Britain. Reed poked gentle fun at contemporary institutions, ideas and events. It was a conservative view of the ancient past that endorsed late-Victorian ideas about gender, class and national identity. Reed’s images were especially popular in the colonies, where they were used to promote a British identity and erase indigenous peoples from local history. Reed’s impact on contemporaries is explored, especially American cartoonists whose imitative images finally popularised cave men in that country. Reed’s cartoons were also recreated on stage by professional and amateur performers in Britain and throughout the empire. Writers explored prehistory in literature. By the turn of the century, Reed’s unthreatening, middle class vision of prehistory predominated.

Author(s):  
Andrew Horrall

Cave men are among the most widely recognised characters in global popular culture. They look like modern humans and inhabit a humorously archaic, but scientifically invalid version of the contemporary world. They battle dinosaurs, use comic technology like foot-powered cars, and drag women by the hair. This illustrated book is the first systematic investigation of the character’s evolution from pre-modern freak shows and fascinations with apes, to mid-nineteenth century evidence of dinosaurs, ancient hominids and evolution. Suddenly, long-held scientific and religious beliefs came into question, provoking public debates that inspired British satirical magazines, performers in the emerging entertainment industry, writers and eventually filmmakers and television companies. Ancient hominids were first depicted as explicitly simian and threatening, though by the end of the century the familiar, modern cave man had emerged. Humour has always been the most common tone for evoking human prehistory, because it allowed unsettling subjects to be addressed indirectly. As evolutionary ideas became more acceptable and Europe’s ancient past became better known, cartoonists began using prehistory to satirise contemporary middle-class Britain. Their cave men looked like the male, Anglo-Saxon inhabitants of that world, while the situations they depicted affirmed Victorian ideas about race, gender, nation and empire. This British cave man travelled throughout the English-speaking world, establishing the broad parameters within which our earliest ancestors continue to be depicted in popular culture.


Author(s):  
Szymon Misiek

In recent years, the English-speaking world observed growing awareness of the gender non-binary/genderqueer community. Among other things, this involved the issue of in- clusive language, e.g. the singular they pronoun has been declared the word of the year by the American Dialect Society in 2015, and by Merriam-Webster in 2019. There is also growing media representation of characters using singular they in popular culture. This, however, poses a challenge to translators, as some languages – like Polish – are much more heavily gendered and lack an obvious equivalent of singular they. This article analy- ses Polish translations of three English-language television series featuring non-binary characters and discusses good practices one can employ when dealing with similar trans- lation challenges.


transversal ◽  
2015 ◽  
Vol 13 (1) ◽  
pp. 28-43
Author(s):  
Jonathan M. Hess

Abstract S. H. Mosenthal’s blockbuster drama Deborah, popularized in the English-speaking world as Leah, The Forsaken, delivered generations of nineteenth-century theatergoers fantasies about Jewish women. This paper explores the rich performance history of this work, offering a new perspective on the role of popular culture in launching distinctly liberal forms of philosemitism.


2012 ◽  
Vol 54 (3) ◽  
pp. 592-611 ◽  
Author(s):  
Jonathan E. Robins

AbstractOver the last two decades, consumption, consumerism, and the idea of consumer agency have attracted a great deal attention from scholars across a number of disciplines. Among historians, the late nineteenth and early twentieth centuries have been identified as a crucial period for consumption, one in which consumers emerged as an influential group of political, economic, and social agents. Historians of the English-speaking world have advanced bold claims about the prominence and impact of consumers during this period. Consumer movements were conspicuously absent in two major scandals of the early twentieth century, however. This article uses these commodity-centered cases—of rubber in the Congo Free State, and cocoa in the Portuguese colonies of São Tomé and Príncipe—to question the salience of “consumerism” in turn-of-the-century political thought. By tracing the career of British journalist and humanitarian activist E. D. Morel through the “red rubber” and “slave cocoa” scandals, the article demonstrates that consumers were only one of many influences along the commodity chain of production and consumption.


2014 ◽  
Vol 20 (3-4) ◽  
pp. 30-50 ◽  
Author(s):  
Paola Crespi

The translation of Rudolf Bode’s Rhythm and its Importance for Education and Rudolf Laban’s ‘Eurhythmy and kakorhythmy in art and education’ aims at unearthing rhythm-related discourses in the Germany of the 1920s. If for most of the English-speaking world the translation of Henri Lefebvre’s Rhythmanalysis: Space, Time and Everyday Life marks the moment in which rhythm descends into the theoretical arena, these texts, seen in their connection with other sources, express, instead, the degree to which rhythm was omnipresent in philosophical, artistic, socio-economical and psychological discourses at the turn of the 20th century. Some commentators, such as Lubkoll, have recently highlighted the centrality of rhythm in Modernity, lamenting a lack of scholarship focusing on this phenomenon. This is arguably due to a lack of access to sources accentuated by the language barrier; if, indeed, the ‘rhythmanalysis’ of the turn of the century is not an exclusively Teutonic phenomenon, it is also true that a copious amount of material on rhythm of this period is written in German and remains untranslated. In this sense, then, this translation aims at contributing to the project of a cultural history of rhythm.


Author(s):  
Craig Smith

Adam Ferguson was a Professor of Moral Philosophy at the University of Edinburgh and a leading member of the Scottish Enlightenment. A friend of David Hume and Adam Smith, Ferguson was among the leading exponents of the Scottish Enlightenment’s attempts to develop a science of man and was among the first in the English speaking world to make use of the terms civilization, civil society, and political science. This book challenges many of the prevailing assumptions about Ferguson’s thinking. It explores how Ferguson sought to create a methodology for moral science that combined empirically based social theory with normative moralising with a view to supporting the virtuous education of the British elite. The Ferguson that emerges is far from the stereotyped image of a nostalgic republican sceptical about modernity, and instead is one much closer to the mainstream Scottish Enlightenment’s defence of eighteenth century British commercial society.


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