Natural Foods Stores

Author(s):  
Joshua Clark Davis

Chapter five examines natural foods stores that sold vegetarian and organic products with the goal of advancing the causes of environmentalism, animal rights, and pacifism. Natural foods sellers understood their small, independent storefronts as ethical alternatives to American supermarkets and agribusinesses’ relentless pursuit of profit through exploitative labor and environmentally destructive systems of production and distribution. Like feminist businesses, natural foods stores were eager practitioners of cooperative ownership and collective management. By the late 1970s, the natural foods market had become more lucrative than anyone could have imagined a decade earlier. Yet as companies like Whole Foods Market aggressively pursued profits in the 1980s and ‘90s, they would move far from natural foods sellers’ original values of shared ownership, democratic workplaces, and collaboration with social movements.

2021 ◽  
Author(s):  
Michele F. Barale ◽  
Margherita Valcanover

Communal land management is a structural element of the Alpine Mountains. In the Valleys of the Germanasca (TO), collective management has been carried out for centuries by means of extensive private shared ownership. These properties materialize the interrelations between the community and territory as identified by the first article of the European Landscape Convention. This contribution puts the theme of collective management of the highlands in the perspective of the recognition, by the urban tools regarding the theme of Landscape, of the “interrelations” between anthropic and natural elements, and in this case with respect to the Piedmont Regional Landscape Plan.


2002 ◽  
Vol 7 (3) ◽  
pp. 253-268 ◽  
Author(s):  
Rachel Einwohner

Most research on the role of identity in social movements treats identity as something that is constructed solely by movement participants themselves. However, participants are not the only actors involved in this identity construction. This article uses basic insights from symbolic interactionism to argue that external claims, or claims made about movement participants by those outside the movement, also shape activists' sense of identity. Using data collected during three years of fieldwork with members of a non-violent animal rights organization, I show how the activists made use of their opponents' depictions of them—in particular, charges that the activists were "overly emotional" and "irrational"—when describing themselves. Specifically, I illustrate two processes by which these external claims left their mark on the activists' identity: identity disconfirmation and identity recasting. More broadly, I suggest that "bringing the outsiders in" to examinations of identity and collective action provides a more complete picture not simply of identity construction but of movement dynamics as a whole.


1993 ◽  
Vol 17 (3) ◽  
pp. 385-427 ◽  
Author(s):  
Craig Calhoun

Sometime After 1968, analysts and participants began to speak of “new social movements” that worked outside formal institutional channels and emphasized lifestyle, ethical, or “identity” concerns rather than narrowly economic goals. A variety of examples informed the conceptualization. Alberto Melucci (1988: 247), for instance, cited feminism, the ecology movement or “greens,” the peace movement, and the youth movement. Others added the gay movement, the animal rights movement, and the antiabortion and prochoice movements. These movements were allegedly new in issues, tactics, and constituencies. Above all, they were new by contrast to the labor movement, which was the paradigmatic “old” social movement, and to Marxism and socialism, which asserted that class was the central issue in politics and that a single political economic transformation would solve the whole range of social ills. They were new even by comparison with conventional liberalism with its assumption of fixed individual identities and interests. The new social movements thus challenged the conventional division of politics into left and right and broadened the definition of politics to include issues that had been considered outside the domain of political action (Scott 1990).


Author(s):  
David Casassas ◽  
Sérgio Franco ◽  
Bru Laín ◽  
Edgar Manjarín ◽  
Rommy Morales Olivares ◽  
...  

This chapter focuses on contemporary social movements in Europe and Latin America that are taking shape as forms of action that aim not only at defending some achievements of ‘reformed capitalism’ but also at exploring the possibility of forms of social and economic organisation that go beyond purely capitalist logics. More specifically, it examines the efforts of these movements as they try to regain control over production and distribution. The chapter first considers the meaning of the post-World War II ‘social deal’ as well as the actors, historical trajectories and societal self-understandings that contributed to its emergence. It then explains why, both in Europe and North America and in Latin America, the guarantee of degrees of socio-economic security went hand in hand with a decrease of collective economic sovereignty. It also analyses the effects of the neo-liberal turn on the working populations' socio-economic security and on the social deal.


2016 ◽  
Author(s):  
Kerstin Jacobsson ◽  
Jonas Lindblom

We're in an era of ever increasing attention to animal rights, and activism around the issue is growing more widespread and prominent. In this volume, Jonas Lindblom and Kerstin Jacobsson use the animal rights movement in Sweden to offer the first analysis of social movements through the lens of Emile Durkheim's sociology of morality. By positing social movements as essentially a moral phenomenon-and morality itself as a social fact-the book complements more structural, cultural, or strategic action-based approaches, even as it also demonstrates the continuing value of classical sociological approaches to understanding contemporary society.


2013 ◽  
Vol 21 (4) ◽  
pp. 379-394 ◽  
Author(s):  
Corey Lee Wrenn

Abstract Jasper and Poulsen (1995) have long argued that moral shocks are critical for recruitment in the nonhuman animal rights movement. Building on this, Decoux (2009) argues that the abolitionist faction of the nonhuman animal rights movement fails to recruit members because it does not effectively utilize descriptions of suffering. However, the effectiveness of moral shocks and subsequent emotional reactions has been questioned. This article reviews the literature surrounding the use of moral shocks in social movements. Based on this review, it is suggested that the exploitation of emotional reactions to depictions of suffering can sometimes prove beneficial to recruitment, but successful use is contextually rooted in preexisting frameworks, ideology, and identity. It is concluded that a reliance on images and narratives might be misconstrued in a society dominated by nonhuman animal welfare ideology.


1997 ◽  
Vol 36 (3) ◽  
pp. 429 ◽  
Author(s):  
Charles W. Peek ◽  
Mark A. Konty ◽  
Terri E. Frazier

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