Evolving Enactivism

Author(s):  
Daniel D. Hutto ◽  
Erik Myin

Evolving Enactivism argues that cognitive phenomena—perceiving, imagining, remembering—can be best explained in terms of an interface between contentless and content-involving forms of cognition. Building on their earlier book Radicalizing Enactivism, which proposes that there can be forms of cognition without content, Daniel Hutto and Erik Myin demonstrate the unique explanatory advantages of recognizing that only some forms of cognition have content while others—the most elementary ones—do not. They offer an account of the mind in duplex terms, proposing a complex vision of mentality in which these basic contentless forms of cognition interact with content-involving ones. Hutto and Myin argue that the most basic forms of cognition do not, contrary to a currently popular account of cognition, involve picking up and processing information that is then used, reused, stored, and represented in the brain. Rather, basic cognition is contentless—fundamentally interactive, dynamic, and relational. In advancing the case for a radically enactive account of cognition, Hutto and Myin propose crucial adjustments to our concept of cognition and offer theoretical support for their revolutionary rethinking, emphasizing its capacity to explain basic minds in naturalistic terms. They demonstrate the explanatory power of the duplex vision of cognition, showing how it offers powerful means for understanding quintessential cognitive phenomena without introducing scientifically intractable mysteries into the mix.

2018 ◽  
Vol 16 (1) ◽  
pp. 99-116
Author(s):  
Jason W. Brown

In this paper, I wish to describe the categorical nature of the mind/brain state from its origins in drive to the refinements of human cognition. Categories are concepts with a broader scope. The virtual quality of category members corresponds to the relation of whole and part. A successive individuation of categories is the foundational operation of the mind/brain state. There is a similarity to fractal theory and the mereology of wholes and parts, though categories are not sums or containers, members are virtual and the whole/part specification is qualitative, unlike the self-similar replications of fractal theory. The discussion takes up the problem of causal transmission between the mind and brain and within and across mental states, concluding that an assimilation model has more explanatory power than a strictly causal one, in keeping with the distinction of potential/actual from cause/effect. The idea that mind-brain interaction is causal introduces the possibility of subjectivity independent of a material substrate. This leads to speculation on a world soul animating the brain as part of nature, and conversely, the effort to extract all vestiges of spirit to leave a purely material organism and universe. There is no bifurcation of the mental and physical; rather a graded series of stages with properties of material and subjective entities that eventuate in human mentality. This conforms to a neutral monism. Duration is inherent in nature and evolves in company with organisms of increasing complexity.


Author(s):  
Tatiana V. Chernigovskaya ◽  

The paper discusses current neurophysiological approach to higher cognitive functions in humans and tries to show its fundamental errors. It illustrates how important forethought and a philosophical foundation for interdisciplinary re­search is regarding the processes of brain and mind mechanisms. Unification of the efforts of various scientific domains provides qualitatively new knowledge. Hypernets and cognitoms being the top of human evolution can not be studied by multiplicating similar data revealed in other species. Brain and mind should be studied by interconnections of natural sciences, arts and humanities. Cognitive sciences will never experience sharp paradigmatic increase without looking at the problem from a different perspective – in the context of the products of the human genius. Human mind is not a Turing machine, and its principles are not based on stimulus-reaction scheme. Rather is demonstrates the principles of Barocco: it extracts faces and objects, revealing specific and unusual features, in is not linear and stable. The brain is not just processing information – rather it creates it. It is wrong to study neuronets to understand the mind.


2004 ◽  
Vol 49 (6) ◽  
pp. 713-716
Author(s):  
Ellen S. Berscheid
Keyword(s):  
The Mind ◽  

PsycCRITIQUES ◽  
2016 ◽  
Vol 61 (32) ◽  
Author(s):  
Christopher A. Was
Keyword(s):  
The Mind ◽  

2019 ◽  
Author(s):  
vernon thornton

A description of of the mind and its relationship to the brain, set in an evolutionary context. Introduction of a correct version of 'language-of-thought' called 'thinkish'.


Author(s):  
Marcello Massimini ◽  
Giulio Tononi

This chapter uses thought experiments and practical examples to introduce, in a very accessible way, the hard problem of consciousness. Soon, machines may behave like us to pass the Turing test and scientists may succeed in copying and simulating the inner workings of the brain. Will all this take us any closer to solving the mysteries of consciousness? The reader is taken to meet different kind of zombies, the philosophical, the digital, and the inner ones, to understand why many, scientists and philosophers alike, doubt that the mind–body problem will ever be solved.


Philosophies ◽  
2021 ◽  
Vol 6 (1) ◽  
pp. 7
Author(s):  
Fiorella Battaglia

Moral issues arise not only when neural technology directly influences and affects people’s lives, but also when the impact of its interventions indirectly conceptualizes the mind in new, and unexpected ways. It is the case that theories of consciousness, theories of subjectivity, and third person perspective on the brain provide rival perspectives addressing the mind. Through a review of these three main approaches to the mind, and particularly as applied to an “extended mind”, the paper identifies a major area of transformation in philosophy of action, which is understood in terms of additional epistemic devices—including a legal perspective of regulating the human–machine interaction and a personality theory of the symbiotic connection between human and machine. I argue this is a new area of concern within philosophy, which will be characterized in terms of self-objectification, which becomes “alienation” following Ernst Kapp’s philosophy of technology. The paper argues that intervening in the brain can affect how we conceptualize the mind and modify its predicaments.


Cortex ◽  
2009 ◽  
Vol 45 (7) ◽  
pp. 904-905
Author(s):  
Zhicheng Lin
Keyword(s):  
The Mind ◽  

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