2. Sexual Stories: Narratives of Consent and Coercion

2017 ◽  
pp. 45-66
Keyword(s):  
2006 ◽  
Vol 35 (1) ◽  
pp. 75-86 ◽  
Author(s):  
Douglas P. Schrock ◽  
Lori L. Reid
Keyword(s):  

MANUSYA ◽  
2007 ◽  
Vol 10 (1) ◽  
pp. 35-49
Author(s):  
Chutima Pragatwutisarn

Although sex is considered something private and personal, telling sexual stories is by no means a personal matter. The difficulty faced by sexual abuse victims who want to tell their stories is due to the ways in which the meanings of sexual abuse, the abuser and the victim are discursively constructed by the dominant culture. As a result, a tension between the individual desire to tell stories and the social injunction to silence is invariably found in women’s narratives of sexual abuse. This paper explores how discourses of the dominant culture discourage women from breaking their silence about sexual abuse and how the emerging voices of sex abuse victims have led to the reevaluation of discourses, power, and female subjectivity. My discussion will be divided into two parts: the first part—’Talking Back’—will focus on sexual abuse narratives written by female survivors’ and the second part —’Public Confession’ — will examine survivors discourse broadcast in television programmes.


Author(s):  
Anna Madill ◽  
Yao Zhao

AbstractFemale-oriented male–male erotica is a genre of popular culture often know as Boys’ Love (BL), yaoi, and danmei. It is one of the largest by-and-for women sexual subcultures and a global phenomenon. With the largest data sets in the field, we ask: Which risqué sexual content do Sinophone (Chinese-speaking) and Anglophone (English-speaking) participants particularly enjoy in BL and does this differ between cultures?, and Are there sub-demographics in Sinophone and in Anglophone culture who enjoy particular forms of risqué sexual content in BL and do these forms relate also to enjoyment of particular storylines and concern with legal issues? The material studied meets the DSM-5 definition of the paraphilic, and little is known about paraphilias in women or in the general population. Using Categorical Principal Component Analysis we explored one 15-response question from our Sinophone (N = 1922) and Anglophone (N = 1715) BL fandom surveys: Which risqué sexual content do you particularly enjoy in BL? We also tested for associations with seven demographic and other BL content-related questions. Notably, the component structure was nearly replicated between the two independent samples, in order of strength: BDSM Specialist, Mechanoid/Animal Sex Specialist, Underage Sex Specialist, and Minority Paraphilia Specialist. In both samples, it was the avid BL fans and/or those who liked explicitly sexual stories, a largely overlapping demographic, who most engage the risqué content, while, for the Sinophone, this included also more non-heterosexual and/or other-gendered people. We conclude that women’s paraphilias have been largely overlooked because they might be expressed more commonly through fantasy than action, that their mass expression has awaited both the means and the market force, and that current conceptualization of, and assumptions about, paraphilias is overly modeled on that of men.


Author(s):  
Emmanuel Twumasi-Ankrah ◽  
Joseph Gyanvi-Blay

This paper evaluates the place of justice in sexual interactions between males and females in Ghana in particular and in Africa in general. It discusses the unfairness inherent in cases of rape, adultery and divorce and sexting in Ghana in light of African Biblical Hermeneutics. The study has discovered that issues of sexual injustices date back to ancient times with sexting being its latest dimension, especially in Ghana. Sexual injustices in any form have both cultural as well as religious connotations. Employing Narrative Criticism on the sexual stories of Dinah and Tamar in Genesis 34 and 2 Samuel 13 respectively, the study has established that the culture from which the Christian scripture originated was chauvinistic. Undoubtedly, one of the most integral causes is inherent in interpretation. The authors have therefore advocated for a reconstruction of those texts and worldviews by incorporating hermeneutics of inclusiveness and equality before God, using Jesus as the standard. Keywords: Sexting, Sexual injustices, Biblical Hermeneutics, Biblical Narratives, Ethical.


Author(s):  
Katrina Bouchard

The purpose of my honours thesis project is to gain further understanding of subjective and genital arousal patterns of women who have varying degrees of same-genderattractions. While other-gender attracted women show a category-nonspecific or generalized pattern of sexual response to their preferred and nonpreferred gender, samegenderattracted women show a category-specific pattern of responding, with significantly greater sexual response to their preferred gender, when exposed to lowintensity audiovisual stimuli (Chivers, Seto, & Blanchard, 2007). Past research has examined same-gender attracted women’s sexual responses to audiovisual stimuli (Chivers et al., 2007) and other-gender attracted women’s sexual responses to audio narratives (Chivers & Timmers, in press); however, no research to date has focused on same-gender attracted women’s sexual responses to audio narratives, which is a less intense stimulus modality (e.g., Heiman, 1980). Study procedure involved presentation of sexual and nonsexual audio narratives, which described interactions with male and female partners, to women with varying degrees of same-gender attractions. I will examine the category-specificity of same-gender attracted women’s genital and subjective sexual response. I expect that same-gender attracted women will have a category-specific pattern of sexual response, with significantly greater genital and subjective sexual arousal to sexual stories featuring a female partner. Also, I expect that genital and subjective arousal to sexual stories featuring a female partner will increase with degree of samegenderattraction.


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