Identifying Wheel-Thrown Vases in Middle Minoan Crete? Preliminary Analysis of Experimental Replicas of Plain Handleless Conical Cups from Protopalatial Phaistos

Recent work in Middle Bronze Age Crete has revealed that most Protopalatial or First Palace period pottery is produced through the use of a combination of coil-building and the wheel, i.e., wheelcoiling. Experimental work conducted on pottery from Minoan sites of Northern and Eastern Crete (e.g., Knossos, Myrtos Pyrgos, Palaikastro) has indeed determined that Minoan potters did not develop the skills required to adopt the wheel-throwing technique. However, my recent technological study of Protopalatial ceramic material from Middle Minoan IIA (19th century BC) deposits from the First Palace at Phaistos, in Southern Crete, has revealed that though pottery was produced by the wheelcoiling techniques, yet other forming techniques were practised too. In this paper I present a preliminary analysis of experimental replicas of MM IIA Phaistian plain handleless conical cups, manufactured on the potter’s wheel using three different forming techniques: wheel-pinching, wheel-coiling, and throwing-off-the-hump. This analysis will proffer answers to several questions on the use of the potter’s wheel in Middle Bronze Age Crete and opens the possibility that at MM IIA Phaistos there co-existed potters who had developed skills to employ different forming techniques on the wheel, including possibly that of throwing-off-the-hump.

Aegean diffusions - Diffusions of power: Cultural connections between Minoan Crete and Pharaonic Egypt

<p>The development of Minoan society has traditionally been considered by scholars to have been an insular phenomenon unique to the southern Aegean. Such assumptions, however, fail to acknowledge the wider context of the Bronze Age in the Eastern Mediterranean. Contact between the people of Crete and their contemporaries in Egypt and the Levant is well attested in the archaeological record, with a plethora of artefacts – imported and imitation – appearing on both sides of the Libyan Sea. Whilst investigations into the economic nature of these exchanges have been undertaken, little thought has been given to the cultural consequences of inter-regional contacts. This thesis examines the evolution of palatial society upon Crete and considers the extent to which interactions with comparatively more mature civilisations may have influenced the increasingly hierarchal trajectory of Minoan society, by re-evaluating the corpus of material culture and interconnectivity.</p>

Aegean diffusions - Diffusions of power: Cultural connections between Minoan Crete and Pharaonic Egypt

<p>The development of Minoan society has traditionally been considered by scholars to have been an insular phenomenon unique to the southern Aegean. Such assumptions, however, fail to acknowledge the wider context of the Bronze Age in the Eastern Mediterranean. Contact between the people of Crete and their contemporaries in Egypt and the Levant is well attested in the archaeological record, with a plethora of artefacts – imported and imitation – appearing on both sides of the Libyan Sea. Whilst investigations into the economic nature of these exchanges have been undertaken, little thought has been given to the cultural consequences of inter-regional contacts. This thesis examines the evolution of palatial society upon Crete and considers the extent to which interactions with comparatively more mature civilisations may have influenced the increasingly hierarchal trajectory of Minoan society, by re-evaluating the corpus of material culture and interconnectivity.</p>

The Obstetric Connection: Midwives and Weasels within and beyond Minoan Crete

The Minoan peak sanctuaries call for systematic comparative research as an island-bound phenomenon whose significance to the (pre)history of medicine far transcends the Cretan context: they yield clay anatomical offerings attesting to the earliest known healing cult in the Aegean. The peak sanctuary of Petsophas produced figurines of weasels, which are usually interpreted as pests, ignoring their association with votives that express concerns about childbirth, traditionally the first single cause of death for women. The paper draws from primary sources to examine the weasel’s puzzling bond with birth and midwives, concluding that it stems from the animal’s pharmacological role in ancient obstetrics. This novel interpretation then steers the analysis of archaeological evidence for rituals involving mustelids beyond and within Bronze Age Crete, revealing the existence of a midwifery koine across the Near East and the Mediterranean, a net of interconnections relevant to female therapeutics which brings to light a package of animals and plants bespeaking of a Minoan healing tradition likely linked to the cult of the midwife goddess Eileithyia. Challenging mainstream accounts of the beginnings of Western medicine as a male accomplishment, this overlooked midwifery tradition characterises Minoan Crete as a unique crucible of healing knowledge, ideas, and practices.

SINCLAIR HOOD (1917–2021)

Sinclair Hood (1917–2021) was one of the two leading archaeologists of Minoan Crete of the second generation after Sir Arthur Evans, the other being Nikolaos Platon (1909–92). He spent much of his life researching the history of Knossos, including a major programme of excavations during his Directorship of the British School at Athens (1954–62) to test Evans’ chronological system for Knossos and Crete in the Bronze Age. He also directed excavations at prehistoric Emporio in Chios, and was versed in the archaeology of Central Europe and the Near East, as well as every aspect of Aegean prehistory, on which he wrote profusely. In Greece he revolutionised methods for British archaeologists and trained many students who later became project directors. His monumental study The Masons’ Marks of Minoan Knossos crowned his career. It was published in 2020, when he was 103.