The Early Childhood Curriculum (2009) In Vietnam: Tensions In The First Three Years Of Implementation

<p>In 2009 the Vietnamese Government introduced the new Early Childhood Curriculum (ECC) to replace the Reformed Early Childhood Curriculum (RECC) that was in place between 1994 and 2009. The ECC presents a new image of the child as an agentic, competent, and self-directed learner for a globalised society. Recent research on the implementation of the ECC has focused on the teachers‘ reconceptualising of traditional ways of teaching to meet new official aspirations without acknowledging teachers‘ perceptions of intrinsic valued concepts within both the RECC and the ECC. In addition, there has been limited investigation of how this implementation has been carried out in practice. This study fills these gaps by investigating how teachers are experiencing the transition from the RECC to the ECC. A mixed-method approach was used, which involved a questionnaire sent to 472 respondent teachers followed by an in-depth exploration of six case-study teachers‘ experiences in three early childhood education centres. Data was interpreted using a socio-cultural approach and informed by the principles from Social Reconstruction ideology, which views education as a cultural, political and social tool to foster changes in society (Schiro, 2008). The study revealed that the teachers held dichotomous beliefs about the valued concepts in the ECC and used conflicting approaches within their theories of practice as they implemented the new curriculum. Teachers‘ age, qualification, and working position appeared to be significantly related to their implementation of the ECC in their early childhood centre. In addition, the study found the partnership between teachers and parents was not a strong one in jointly realising the Government‘s aspirations of preparing young children for life-long learning and holistic development. Hybrid forms of teaching practice emerged, illustrating the tensions for teachers created by the incompatibilities between the ideal and the reality as the implementation of the Western educational ideology in the ECC encountered deeply embedded Vietnamese cultural concepts. This study argues that despite teachers‘ acceptance of the aspirations of the ECC, traditional cultural concepts — including an emphasis on academic education, a traditional concept of collectivism and an ingrained social hierarchy — acted to create tensions, as well as challenges, for teachers who found themselves caught between the ideals of the new curriculum and the constraints placed upon them by their traditional working culture. Additionally, professional development for teachers and administrators were found to be a significant factor that either facilitated or reduced the tensions. Implications of how to improve the implementation of the ECC are presented.</p>

The Early Childhood Curriculum (2009) In Vietnam: Tensions In The First Three Years Of Implementation

<p>In 2009 the Vietnamese Government introduced the new Early Childhood Curriculum (ECC) to replace the Reformed Early Childhood Curriculum (RECC) that was in place between 1994 and 2009. The ECC presents a new image of the child as an agentic, competent, and self-directed learner for a globalised society. Recent research on the implementation of the ECC has focused on the teachers‘ reconceptualising of traditional ways of teaching to meet new official aspirations without acknowledging teachers‘ perceptions of intrinsic valued concepts within both the RECC and the ECC. In addition, there has been limited investigation of how this implementation has been carried out in practice. This study fills these gaps by investigating how teachers are experiencing the transition from the RECC to the ECC. A mixed-method approach was used, which involved a questionnaire sent to 472 respondent teachers followed by an in-depth exploration of six case-study teachers‘ experiences in three early childhood education centres. Data was interpreted using a socio-cultural approach and informed by the principles from Social Reconstruction ideology, which views education as a cultural, political and social tool to foster changes in society (Schiro, 2008). The study revealed that the teachers held dichotomous beliefs about the valued concepts in the ECC and used conflicting approaches within their theories of practice as they implemented the new curriculum. Teachers‘ age, qualification, and working position appeared to be significantly related to their implementation of the ECC in their early childhood centre. In addition, the study found the partnership between teachers and parents was not a strong one in jointly realising the Government‘s aspirations of preparing young children for life-long learning and holistic development. Hybrid forms of teaching practice emerged, illustrating the tensions for teachers created by the incompatibilities between the ideal and the reality as the implementation of the Western educational ideology in the ECC encountered deeply embedded Vietnamese cultural concepts. This study argues that despite teachers‘ acceptance of the aspirations of the ECC, traditional cultural concepts — including an emphasis on academic education, a traditional concept of collectivism and an ingrained social hierarchy — acted to create tensions, as well as challenges, for teachers who found themselves caught between the ideals of the new curriculum and the constraints placed upon them by their traditional working culture. Additionally, professional development for teachers and administrators were found to be a significant factor that either facilitated or reduced the tensions. Implications of how to improve the implementation of the ECC are presented.</p>

Early childhood curriculum in Thailand: An investigation into perceptions of the cultivation of Thainess in young children

<p>In 2003, the Thai Government introduced a revised early childhood curriculum to replace the 1997 Pre-Primary Curriculum (Ministry of Education, 1997a). This was in response to social and economic changes in Thailand such as both parents working, increasing cultural diversity, and influences from other countries (Ministry of Education, 2003b; Renard, 2006). According to the Ministry of Education, these changes had a negative impact on the cultivation of Thainess and citizenship in a changing society. The 2003 Early Childhood Curriculum (2003-2017) provides a framework and specific guidelines for early childhood education and care for children from birth to 5 years of age (Ministry of Education, 2003b). This study investigates how early childhood services addressed young children’s learning of Thai culture and identity when the early childhood services implemented the official curriculum. The investigation explored how services perceived the role of the government in supporting the cultivation of Thainess with young children. Parents’ perceptions of their participation in promoting Thainess with their children is also addressed. The research design included a survey and a multiple case study, both carried out in two districts of central Bangkok: Klongtoey and Wattana. The survey received 235 responses while the multiple case study involved eight services. Semi-structured interviews were conducted with principals, head teachers, early childhood teachers, and parents. Document analysis was also used. Findings revealed that the majority of the services integrated various aspects of Thai culture and identity into their daily programme despite the 2003 Early Childhood Curriculum not providing specific guidelines in this area. However, government regulations were key in promoting Thainess through young children’s participation in cultural activities and practices when attending early childhood services.</p>

Early childhood curriculum in Thailand: An investigation into perceptions of the cultivation of Thainess in young children

<p>In 2003, the Thai Government introduced a revised early childhood curriculum to replace the 1997 Pre-Primary Curriculum (Ministry of Education, 1997a). This was in response to social and economic changes in Thailand such as both parents working, increasing cultural diversity, and influences from other countries (Ministry of Education, 2003b; Renard, 2006). According to the Ministry of Education, these changes had a negative impact on the cultivation of Thainess and citizenship in a changing society. The 2003 Early Childhood Curriculum (2003-2017) provides a framework and specific guidelines for early childhood education and care for children from birth to 5 years of age (Ministry of Education, 2003b). This study investigates how early childhood services addressed young children’s learning of Thai culture and identity when the early childhood services implemented the official curriculum. The investigation explored how services perceived the role of the government in supporting the cultivation of Thainess with young children. Parents’ perceptions of their participation in promoting Thainess with their children is also addressed. The research design included a survey and a multiple case study, both carried out in two districts of central Bangkok: Klongtoey and Wattana. The survey received 235 responses while the multiple case study involved eight services. Semi-structured interviews were conducted with principals, head teachers, early childhood teachers, and parents. Document analysis was also used. Findings revealed that the majority of the services integrated various aspects of Thai culture and identity into their daily programme despite the 2003 Early Childhood Curriculum not providing specific guidelines in this area. However, government regulations were key in promoting Thainess through young children’s participation in cultural activities and practices when attending early childhood services.</p>

Social justice and cultural holiday celebrations in the early childhood curriculum: perceptions of early childhood educators

This qualitative study focuses on the celebration of cultural holidays in Early Childhood Education and Care (ECEC) settings. There is little Canadian literature exploring how Early Childhood Educators (ECEs) perceive cultural holidays, social justice, and multiculturalism. In- depth interviews were conducted with five ECEs representing a range of professional experience in the Greater Toronto Area. Thematic analysis of the data yielded three themes: belonging, curriculum approaches, and systemic barriers. Participants identified gaps in training and professional development and made recommendations for future work in this area. There is substantial literature support for the participants’ views on the importance of social justice, the need to support and respect families, and increased knowledge about cultural holidays. The study suggests that ECEs need additional knowledge and resources in order to successfully implement socially just cultural holidays.

Social justice and cultural holiday celebrations in the early childhood curriculum: perceptions of early childhood educators

This qualitative study focuses on the celebration of cultural holidays in Early Childhood Education and Care (ECEC) settings. There is little Canadian literature exploring how Early Childhood Educators (ECEs) perceive cultural holidays, social justice, and multiculturalism. In- depth interviews were conducted with five ECEs representing a range of professional experience in the Greater Toronto Area. Thematic analysis of the data yielded three themes: belonging, curriculum approaches, and systemic barriers. Participants identified gaps in training and professional development and made recommendations for future work in this area. There is substantial literature support for the participants’ views on the importance of social justice, the need to support and respect families, and increased knowledge about cultural holidays. The study suggests that ECEs need additional knowledge and resources in order to successfully implement socially just cultural holidays.