TINJAUAN HUKUM ISLAM TERHADAP WEWENANG IMAM MASJID SEBAGAI WALI MUHAKKAM DALAM PERNIKAHAN BAWAH TANGAN

Promiscuity among teenagers is one of the causes of underhand marriages using muhakkam guardians because the perpetrators of promiscuity are ashamed or afraid to report the incident to their family and relatives. In addition, the incident of religious conversion from Hinduism or Christianity to Islam is a factor that often occurs in Tolai village, because basically guardianship of parents other than Islam is not legal according to Islamic law, this causes the marriage process to be represented by a muhakkam guardian. There was a marriage problem that occurred in Tolai Village related to guardianship, a mosque imam married a girl to her partner because the girl did not have a nasab guardian or mujbir guardian because she was a convert, seeing this incident the mosque imam took steps to marry off the two couples without a valid marriage registration according to the law as stated in law number 16 of 2019 concerning marriage in article 2 paragraph 2 which reads: every marriage is recorded according to the applicable laws and regulations. Abstrak Pergaulan bebas dikalangan remaja menjadi salah satu penyebab terjadinya pernikahan bawah tangan dengan menggunakan wali muhakkam karena para pelaku pergaulan bebas malu ataupun takut untuk melaporkan kejadian itu kepada keluarga dan saudara. Selain itu, peristiwa perpindahan agama dari agama Hindu atau Kristen keagama Islam adalah faktor yang sering terjadi di desa Tolai, karena pada dasarnya perwalian atas orangtua selain Agama Islam adalah tidak sah menurut Hukum Islam, hal ini menyebabkan proses pernikahan diwakilkan kepada wali muhakkam. Terdapat permasalahan Pernikahan yang terjadi di Desa Tolai terkait perwalian, seorang imam masjid menikahkan seorang gadis dengan pasanganya karena gadis tersebut tidak memiliki wali nasab atau wali mujbir karena mualaf, melihat kejadian ini imam masjid mengambil langkah untuk menikahkan kedua pasangan tersebut tanpa adanya pencatatan perkawinan yang sah menurut undang-undang sebagaimana tertera dalam undang-undang nomor 16 tahun 2019 tentang perkawinan pada pasal 2 ayat 2 yang berbunyi: tiap-tiap perkawinan di catat menurut peraturan perundang-undangan yang berlaku.

Niezwykłe małżeńskie życie codzienne w suplikach do Penitencjarii Apostolskiej z metropolii gnieźnieńskiej w XV wieku

The Apostolic Penitentiary, besides clerical, Church and religious matters, also dealt with matrimonial matters. The jurisdiction of the Apostolic Penitentiary included mainly granting dispensations from matrimonial impediments, but also absolution when the marriage was contracted with the knowledge of the existence of an impediment and resolving doubtful or unclear cases. The most common marriage problem in the province of Gniezno was the impediment of consanguinity in 4th and 3rd degrees. However, among the marriage cases we also find stories of domestic violence, complicated arrangements between relatives, acts of bigamy and love stories. All this took place in relatively narrow groups of cousins and people related by affinity to each other.

Soft Set Theoretic on Marriage Problem Predicate Task.

This report is about theoretical study of soft sets on Marriage Problem Predicate with its tabular representation defined over universe sets, U with set of parameters from the sentence predicates of the case examples used in the research exploration.

A General Framework for Stable Roommates Problems using Answer Set Programming

The Stable Roommates problem (SR) is characterized by the preferences of agents over other agents as roommates: each agent ranks all others in strict order of preference. A solution to SR is then a partition of the agents into pairs so that each pair shares a room, and there is no pair of agents that would block this matching (i.e., who prefers the other to their roommate in the matching). There are interesting variations of SR that are motivated by applications (e.g., the preference lists may be incomplete (SRI) and involve ties (SRTI)), and that try to find a more fair solution (e.g., Egalitarian SR). Unlike the Stable Marriage problem, every SR instance is not guaranteed to have a solution. For that reason, there are also variations of SR that try to find a good-enough solution (e.g., Almost SR). Most of these variations are NP-hard. We introduce a formal framework, called SRTI-ASP, utilizing the logic programming paradigm Answer Set Programming, that is provable and general enough to solve many of such variations of SR. Our empirical analysis shows that SRTI-ASP is also promising for applications.