“There is Absolutely No Discrimination Based on that Allowed”: Marriage, Migration, and Equality Rhetoric as a Justification for Harm

This article contrasts talk surrounding queer marriage and migration with the lived experiences of LGBTQ+ people who have petitioned for status in the United States based on their relationships. I find that people use the concept of equality or being “the same” to dismiss testimonies of harm, and to hold individuals instead of systems and laws responsible for harms when they are acknowledged. I place this rhetoric in the context of US family immigration as a colonial and racial project. Through a mixed methods analysis, the article draws a link between the interactions queer and trans people are having online, their personal and couple narratives, and the colonial history and harm endemic to this often idealized immigration pathway.

Appropriating Stereotypes of Kin, Romance and Gender: An Ethnographic Study of Filipina Migrants Married to or in De-Facto Relationships with New Zealand Men

<p>Transnational marriage migration is an emerging area of interest in anthropology, and contemporary scholars have written extensively on the international movements of Filipina women who have married non-Filipino men. Extending this research into an antipodean context, this thesis is based on interviews with Filipina migrants married to or in de-facto relationships with New Zealand men. Through an examination of narratives of love and romance, identity, and kinship, this work highlights the ways participants undertook identity work in their interviews. In particular, this thesis reveals the strategies employed by Filipina migrants in constructing narratives in which they distance themselves from negative stereotypes, while incorporating more positive typologies into their identities. Stereotypes included Filipina women as mail-order brides, domestic workers, subservient wives, and good family members. These narrative strategies demonstrated the ways participants sought to control and manipulate stereotypes in order to present themselves as successful and virtuous migrants. This thesis applies current scholarship on identity work and stereotypes. It also contributes to literature on marriage migration by expanding a contemporary focus on participant agency through acknowledging how migrants utilise identity resources, in this case stereotypes, available in their host society.</p>

Appropriating Stereotypes of Kin, Romance and Gender: An Ethnographic Study of Filipina Migrants Married to or in De-Facto Relationships with New Zealand Men

<p>Transnational marriage migration is an emerging area of interest in anthropology, and contemporary scholars have written extensively on the international movements of Filipina women who have married non-Filipino men. Extending this research into an antipodean context, this thesis is based on interviews with Filipina migrants married to or in de-facto relationships with New Zealand men. Through an examination of narratives of love and romance, identity, and kinship, this work highlights the ways participants undertook identity work in their interviews. In particular, this thesis reveals the strategies employed by Filipina migrants in constructing narratives in which they distance themselves from negative stereotypes, while incorporating more positive typologies into their identities. Stereotypes included Filipina women as mail-order brides, domestic workers, subservient wives, and good family members. These narrative strategies demonstrated the ways participants sought to control and manipulate stereotypes in order to present themselves as successful and virtuous migrants. This thesis applies current scholarship on identity work and stereotypes. It also contributes to literature on marriage migration by expanding a contemporary focus on participant agency through acknowledging how migrants utilise identity resources, in this case stereotypes, available in their host society.</p>

Re-emergence of paper marriage discourse as immigration fraud

This paper examines marriage fraud to bypass immigration restrictions. It assesses media representations of marriage fraud for the purpose of immigration in Canada and Germany between 2000-2019. Paper marriages refer to a marriage which is not bonafide but is done to get residency status in a country by at least one of the partners. In this study, I will examine the media’s role as an agency that both shapes and reflect public opinion on this issue. I am interested in understanding what led to the rise of the discourse of paper marriages? Is this an attempt to bypass tightening of immigration rules, or is it because of the rising tide of xenophobia and distrust to foreigners? I will also examine two competing perspectives on paper marriages. The first approach looks negatively and sees paper marriages as a form of deceit or fraud. The other, takes a more compassionate perspective and sees it as an attempt to help others gain residency status. I will examine the role of the media as a moral entrepreneur in creating “moral panic” about immigration fraud. Keywords: Paper marriages, marriage migration, marriages of convenience, marriage fraud, moral panic, moral entrepreneurs, opinion leaders.