Child unconsciousness in 'A Handful of Dates' by Saleh Tayib and 'The Veldt' by Brad Bury

A disappointment in parental behaviour towards children sometimes does not realized by parents. How parents raised their children is one of the reasons children unconsciously experience disappointment, reflected in the short story A Handful of Dates by Tayeb Salih and The Veldt by Ray Bradbury. This study shows that parental attitudes affect children's behaviour. This research uses the close reading method which includes: (1) analyzing the character of children and parents (2) identifying child’s unconsciousness (3) drawing conclusions about the effect of unconscious parental behaviour on children. This study uses psychoanalytic approach. Moreover, this study shows that parents' behaviour toward children’s unconsciousness can influence children's bad behaviour.

HUMAN-NATURE RELATIONSHIP IN SALIH'S 'A HANDFUL OF DATES' SHORT STORY AND LEE'S 'PERSIMMONS' POEM

This study aims to examine human-nature relationships presented in the characters from the short story A Handful of Dates by Tayeb Salih and Persimmons by Li Young Lee.In analyzing the texts, this study usesKellert’stypology of values on nature to examine the characters in revealing human-nature relationships.This study was conducted by: (1) analyzing the characters based on a typology of nine values of nature; (2) identifying the human-nature relationship reflected by characters; (3) drawing conclusions concerning with human-nature relationships found in both the text. This study finds out that the characters in both texts are utilitarian, moralistic, humanistic, ecologistical-scientific, symbolic, dominionistic, negativistic, and aesthetic. The characters who are moralistic, humanistic, and ecologistical-scientific perform positive human-nature relationship with nature and the characters who are utilitarian, dominionistic, and negativistic perform negative actions againts nature.

Poets in Prose: Genre & History in the Arabic Novel

Novelists in many literary traditions have come to terms with the distinctiveness of their art form by thinking about poets and poetry. The need to differentiate the novel from poetry is especially pressing for Arab prose writers because of poetry's preeminent status in that literary corpus. Many twentieth-century Arab intellectuals have valorized the novel as the representative genre of modernity–whether conceived as an absent ideal or the epoch of consumerist capitalism–while situating poetry as a backward element of contemporary life. But poetry has also offered prose writers such as Muhammad al-Muwaylihi, in A Period of Time, and novelists such as Tayeb Salih, in Season of Migration to the North, a way to reflect on the ambivalences engendered by modernity and the experience of colonialism. This tradition of using the novel to meditate on historical rupture and the fate of poetry continues into the present, even as poetry's relation to political and intellectual life becomes increasingly tenuous.

Uncovering Identity Complication in Season of Migration to the North a Novel by Tayeb Salih

The aim of this paper is to analyse and investigate the issue of identity in Tayeb Salih's novel Season of Migration to the North according to postcolonial theory. Identity crisis refers to the context in which a person questions the whole idea of life. Philosophically, the identity crisis has been studied under the theories of existentialism. The term is coined to indicate a person, whose egoism and personality is filled with questions regarding life foundation, feeling and arguing that life has no value. in the novel by Tayeb Salih, Season of Migrating to the North, there are several instances that can be cited to indicate the existence of an identity crisis in the story. In this paper, we highlight and exemplify on such issues in an attempt to show how the theme of identity crisis has been presented in the novel. The paper considers the postcolonial theories of Edward Said, Frantz Fanon and Homi Bhabha to analyse the novel in terms of their representation of identity crisis. Keywords— tour guides, tour guide performance, tourist satisfaction, destination and customer loyalty.

No tempo de migrar

Resultante do contato com a alteridade inglesa, o texto de Tayeb Salih, Tempo de migrar para o norte, publicado há mais de meio século, continua a suscitar reflexões de uma questão que causa conflitos no mundo hodierno, a migração dos povos. Retratando de maneira intensa a intrincada relação Colônia versus Metrópole, o autor nos apresenta uma outra versão da história que, por tanto tempo, esteve sob controle do colonizador. Considerada uma das mais importantes obras árabes do século XX, foi traduzida ao português pela primeira vez no ano de 2004, e é o único texto árabe, com exceção de As mil e uma noites, a ser reeditado no Brasil. Dada a importância da novela tanto para o sistema literário árabe como para os estudos pós-coloniais, no presente trabalho propomos uma abordagem do texto que não só o apresente como uma obra que denuncia a exploração colonial inglesa, mas também se posta como um contradiscurso no processo dialógico nas relações Oriente-Ocidente. Por fim, analisaremos alguns excertos do texto que julgamos expressivos e que o distingue como uma obra vanguardista.

Race under Representation

Working from the aesthetic thought of Kant and Schiller, “Race under Representation” elaborates how metonymy and metaphor function in the formation of the stereotype. Racialization works through the organizing tropes of representation and those tropes embody an order of representation, framing a civilizational narrative for which inclusion always functions simultaneously as excision. The metaphorical place of whiteness, or the “Subject without properties,” is constitutively barred to the racialized subject, as the work of Tayeb Salih and Frantz Fanon illustrates. Inclusion always requires the effective but impossible erasure of race even as it repeatedly constitutes racial positions. The chapter critiques the notion of “under-representation” in its demographic usage, arguing that the goal of inclusion consolidates institutional claims to universality and reaffirms the violence of the racial regime of representation that relegates racial others to the exteriority of race “under representation.”