Imperial Women of Rome

This book explores the constraints and opportunities of the women in the Roman emperor’s family from 35 BCE, when Octavia and Livia received unprecedented privileges from the state, to 235 CE, when Julia Mamaea was assassinated with her son Severus Alexander. Historical vignettes feature Agrippina the Younger, Domitia Longina, and some others as the book analyzes the history of Rome’s most eminent women in legal, religious, military, and other key settings of the principate. It also examines the women’s exemplarity through imaging as well as their presence in the city of Rome and in the empire. Evidence comes from coins, inscriptions, papyri, sculpture, and law codes as well as ancient authors. Numerous illustrations, maps, genealogical trees, and detailed tables and appendices complement the text. The whole reveals imperial women’s fluctuating but persistent marginalization and lack of agency despite their potential, even as it elucidates Rome’s imperial power, legal system, family ideology, religion and imperial cult, court, capital city, and military customs.

Isolation and immunity within the family: Commuter marriages in Southeast Asia

This article examines the gendered subjectivities and family ideologies of commuter wives and commuter husbands in Southeast Asia, in relation to being part of bilateral households and multigeneration extended families. It emphasizes that, first, the understanding of gendered subjectivities should come from looking at femininities alongside masculinities, and second, despite criticisms, there is still value in using family ideology in examining family life that is consistently experiencing changes within the broader socio-political contexts. The article analyzes ethnographic accounts and in-depth interviews with rural families in Malaysia and the Philippines by engaging with the concepts of transient subjectivities and particular family ideology. While literature on commuter marriages sees the phenomenon as middle class, career driven, and temporary, the article reveals that the case is different for societies where jobs are almost constantly precarious and where couples do not have the luxury of time to settle for a transitory lifestyle. It proposes the concepts of ‘family isolation’ and ‘family immunity’ as a result of multiple gendered subjectivities and discusses their formation in line with the particular family ideologies that farming families in Southeast Asia adhere to.