THE ROLE OF AMERICAN AND SOVIET WOMEN REPORTERS IN COVERING WORLD WAR II: SPECIFICS OF COVERAGE OF MILITARY ISSUES IN 20th CENTURY JOURNALISM

A war correspondent has no border, no gender, no religion or race. The only thing a war reporter has - the skills of delivering truth, reflection of the reality in the way it is.The soviet space was absolutely closed to journalism and combat women journalists’ involvement in wars. The field almost consisted of males. Consequently, it seems impossible to analyze and compare the technique of writing of American and SovietWomen. If America freely accepts women for being actively involved in covering war activities, the Soviets obviously refused to do so.The role of a war correspondent is much bigger than one can suppose. Being a war reporter is more than implementing their responsibilities. It goes deeper into the history. A professional combat reporter is a historian facing the history and keeping it for the next generation.The paper considers advantages and disadvantages of being a female combat correspondent in the Soviet space and the United States of America.The role of American and Soviet women reporters in covering WWII.

Epimorphisms, dominions, closed and absolutely closed semigroups

Firstly, we show that the variety of all left(right) regular bands and the variety of all normal bands are closed in the variety of all left(right) semiregular bands and the variety of all medial semigroups, respectively. Then, we show that the class of all regular medial semigroups satisfying certain condition is absolutely closed.

Time and the Other

This chapter examines Emmanuel Levinas's claim that the question of the alterity of the other cannot be separated from the question of the alterity of time, and how both questions are intertwined in both Edmund Husserl and Martin Heidegger. It begins by asking whether the Husserlian transcendental ego constitutes a sphere that is absolutely closed off to time and to the other. It then considers Heidegger's assertion that we must understand time not on the basis of eternity, but on the basis of time itself. It argues that, between ontological and ontic Dasein, there is only a “temporal” difference, a difference in the mode of the temporalization of temporality—and not, as in Husserl, a difference between a factual mortal ego and an immortal transcendental ego.

Brandt Extensions and Primitive Topological Inverse Semigroups

We study (countably) compact and (absolutely) -closed primitive topological inverse semigroups. We describe the structure of compact and countably compact primitive topological inverse semigroups and show that any countably compact primitive topological inverse semigroup embeds into a compact primitive topological inverse semigroup.