On the nature of the eye-heart reflex

The eye-heart reflex was investigated by us in sick and healthy people in the amount of over 600 people, compared with orthostatic and clinostatic changes in the pulse, in a number of cases (about 200) replenished with the study of the Chermak reflex and refl. from the solar plexus.

APPLIED ASPECT OF SHADCHAKRAS AND ITS IMPORTANCE IN SHARIR VIGYAN

The Chakra is thought to be an energy point or node in the subtle of body. which is thought to flow among them along pathway called Nadis. There are six primary Chakras namely Muladhara, Swadhithana, Ma-nipura, Anahat, Visudha, Ajna Chakra. Sthana of Muladhara Chakra and Swadhithana Chakra is Ling and Gud which can be correlate with inferior hypogastric and sacral plexus. Sthana of Manipura Chakra is Nabhi and is represented by solar plexus. Hrudiya is the sthana of Anahat Chakra and it is represented by cardiac plexus. Sthana of Visuddha Chakra is kantha and is represented by cervical plexus. Sthana of Ajna chakra is between eyebrow and it is Avyakta (union of Prakriti and Purush) hence not related to any plexus. these are directly related to physiological as well as physic centers whose structures correspond more or less with traditional description.

Full Lives

After a preliminary discussion on how and where opinion, resilience and/or resistance against a nuclear power plant might emerge, Chapter 5 profiles three people—Josef, Savitri and Rajesh—from different walks of life who navigate competing challenges in their lives. It will be made evident that perceptions of risk were the main catalysts in altering the calculus of criticality, and that these risks need be viewed through a socially embedded lens rather than through a focus on the nuclear power plant alone or an abstracted theory of modernity. Nuclear risks did not emanate from the solar plexus of the reactor alone, but in a circuitous fashion, were rerouted through mundane practice—revisited in terms of changes and challenges to peoples’ health, diets, homes, livelihoods, the expense of living, the future of their children, marriage prospects, and worldviews. Significantly, a focus on their lives demonstrates how resistance was fermenting indigenously and not at the behest of outsiders such as non-governmental organisations (NGOs) and foreign funders or agencies as state officials were wont to say.

PENGARUH TERAPI KOMPRES HANGAT DENGAN WWZ (WARM WATER ZACK) TERHADAP NYERI PADA PASIEN DYSPEPSIA

ABSTRAKDyspepsia merupakan suatu kondisi medis yang ditandai dengan nyeri atau rasa tidak nyaman pada perut bagian atas atau ulu hati. Hal ini yang dapat menyebabkan gangguan rasa nyaman dan aman yaitu nyeri. Tujuan penelitian ini adalah untuk mengetahui pengaruh terapi kompres hangat dengan WWZ (Warm Water Zack) terhadap nyeri pada pasien dyspepsia di RSIA Pala Raya Kabupaten Tegal Tahun 2020.Penelitian ini menggunakan rancangan penelitian Pre-eksperimental dengan tipe the one group pretest-posttest design. Populasi dalam penelitian ini adalah seluruh pasien yang didiagnosa dyspepsia sebanyak 15 pasien pada tanggal 12 - 14 Maret 2020, pengambilan sampel dengan teknik total sampling. Instrumen penelitian berupa lembar ceklist dan NRS (Numeric Rating Scale) menggunakan metode Paired T-Test.Hasil penelitian didapatkan bahwa intensitas nyeri sebelum dilakukan intervensi sebagian besar responden mengalami nyeri berat 7 - 10 (66,66%) dan intensitas nyeri setelah dilakukan intervensi adalah sebagian besar responden mengalami nyeri ringan 1 - 3 (60%). Hasil uji statistik diperoleh nilai p = 0,000 dan jika α = 0,05 maka p <α (0.000 < 0,05), yang artinya terdapat pengaruh yang signifikan antara terapi kompres hangat dengan WWZ (Warm Water Zack) terhadap nyeri pada pasien dyspepsia Kata Kunci : Terapi Kompres Hangat, WWZ (Warm Water Zack), Nyeri, Dyspepsia. ABSTRACTDyspepsia is a medical condition characterized by pain or discomfort in the upper abdomen or solar plexus. This can cause discomfort and safety, namely pain. The purpose of this study was to determine the effect of warm compress therapy with WWZ (Warm Water Zack) on pain in dyspepsia patients at RSIA Pala Raya Kabupaten Tegal 2020.This study uses a Pre-experimental research design with the type of the one group pretest-posttest design. The population in this study were all patients diagnosed with dyspepsia as many as 15 patients on March 12-14, 2020, sampling with an total sampling techniqueat. The research instruments were checklist sheets and NRS (Numeric Rating Scale) using the Paired T-Test method.The results is the intensity of pain before the intervention was done most of the respondents experienced severe pain 7 – 10 (66,66%0 and the intensity of pain after the intervention was that the majority of respondents experienced mild pain 1 – 3 (60%). Statistical test results obtained the value of p = 0,000 and if α = 0.05 then p <α (0,000 <0.05), which means there is a significant effect between warm compress therapy with WWZ (Warm Water Zack) on pain in dyspepsia patients.Keywords : Warm Compress Therapy, WWZ (Warm Water Zack), Pain, Dyspepsia.

Healing as Recycling Energy from Negative to Positive

Objectives: For many practitioners and patients, the most critical aspect of medical practice is healing. Healing requires compassion in order to elevate clinical practices above the skills of a medical technician. At the same time, the act of healing is deeply involved. When practitioners heal, they must take care not to experience physical, mental, or spiritual fatigue or injury to themselves. By practicing healing as recycling energy from negative to positive, practitioners develop contemplative compassion. The more practitioners treat patients, the more they understand how to recycle and heal, and the better the practitioner they become.Methods: Healing recycling involves practitioners engaging their own chakra system on the physical, mental, and spiritual levels. Negative energy is drawn from the patient and flows through the practitioner to their solar plexus, where it is converted to positive energy. The practitioner then returns the positive energy to the patient as a vital healing force. In order to avoid injury through this process, practitioners must purify and harmonize themselves through practice and discipline in body, mind, and spirit exercises.Results: Traditional Chinese Medical philosophy will be introduced and used to examine the concepts of energy, healing, discipline, and holistic medicine. The various modalities of healing recycling will be demonstrated, including through the hand, the eye, the nose, and the third eye. By practicing healing recycling, practitioners will avoid becoming “wounded healers”, and improve their overall ability to heal.Conclusions: Practitioners who can contemplate compassion in their medical practice become healers. Without compassion, there is no healing. Without healing, there is no medicine. Therefore, the practice of medicine needs a better understanding of how to recycle energy. At the same time, greater healing will translate into improved quality of life for patients.