Asian Americans as the Model Minority: An Analysis of the Popular Press Image in the 1960s and 1980s

Author(s):  
Keith Osajima
Author(s):  
Karen Sy de Jesus

Since the 1960s, Asian Americans have been hailed as the model minority of American society. Seen as the exceptional group of immigrants and the example of successful assimilation, they are presumed to have achieved the American Dream and to be free from racialization. This chapter disrupts the idealization of the myth by analyzing the ways it contributes to maintaining social injustice. Grounded in Michel Foucault's (1977) notion of the norm, this analysis demonstrates how an affirmative stereotype that reflects exceptionality and exemplariness fosters and reproduces relations of discrimination and alienation. Butler's (2004) work on vulnerability is used to illuminate how this paradoxical effect of the norm takes place through the structuring of relations between Asian Americans and White mainstream Americans, between Asian Americans and other minorities, as well as among Asian Americans. This chapter challenges the reader to re-examine the myth and to explore ways to transform societal relations.


2019 ◽  
Vol 3 ◽  
pp. 30-41
Author(s):  
Mallory Yung

The perception of racial tensions in North American settler countries has historically been focused on the Black/White relationship, as has much of the theoretical legal discourse surrounding the concept of “race”. Accordingly, the scope of much critical race scholarship has been restricted such that it rarely acknowledges the racial tensions that persist between different racially-excluded minorities. This paper hopes to expand and integrate the examination of Black and Asian-American racialization that critical race scholars have previously revealed. It will do this by historicizing the respective contours of Black and Asian-American racialization processes through legislation and landmark court cases in a neo-colonial context. The defining features of racialization which have culminated in the ultimate divergence of each group’s racialization will be compared and contrasted. This divergence sees the differential labeling of Asian-Americans as the ‘model minority’ while Blacks continue to be subjugated by modern modalities of exclusionary systems of control. The consequences of this divergence in relation to preserving existing racial and social hierarchies will be discussed in the final sections of this paper.


2020 ◽  
pp. 106591292098345
Author(s):  
Jae Yeon Kim

In the early twentieth century, Asian Americans and Latinos organized along national origin lines and focused on assimilation; By the 1960s and 1970s, community organizers from both groups began to form panethnic community service organizations (CSOs) that emphasized solidarity. I argue that focusing on the rise of panethnic CSOs reveals an underappreciated mechanism that has mobilized Asian Americans and Latinos—the welfare state. The War on Poverty programs incentivized non-black minority community organizers to form panethnic CSOs to gain access to state resources and serve the economically disadvantaged in their communities. Drawing on extensive archival research, I identify this mechanism and test it with my original dataset of 818 Asian American and Latino advocacy organizations and CSOs. Leveraging the Reagan budget cut, I show that dismantling the War on Poverty programs reduced the founding rate of panethnic CSOs. I further estimated that a 1 percent increase in federal funding was associated with the increase of the two panethnic CSOs during the War on Poverty. The findings demonstrate how access to state resources forces activists among non-primary beneficiary groups to build new political identities that fit the dominant image of the policy beneficiaries.


2009 ◽  
Vol 111 (5) ◽  
pp. 1274-1295 ◽  
Author(s):  
Spyros Konstantopoulos

Background In recent years, Asian Americans have been consistently described as a model minority. The high levels of educational achievement and educational attainment are the main determinants for identifying Asian Americans as a model minority. Nonetheless, only a few studies have examined empirically the accomplishments of Asian Americans, and even fewer studies have compared their achievement with other important societal groups such as Whites. In addition, differences in academic achievement between Asian Americans and Whites across the entire achievement distribution, or differences in the variability of the achievement distribution, have not been documented. However, this is an important task because it provides information about the achievement gap for lower, average, and higher achieving students. Purpose The present study examines differences in academic achievement between Asian American and White students in average scores (e.g., middle of the achievement distribution), in extreme scores (e.g., the upper and the lower tails of the achievement distribution), and in the variability of the achievement distribution. The main objective of this study is to determine the achievement gap between Asian American and White students in the lower and upper tails of the achievement distribution to shed some light on whether the achievement gap between the two groups varies by achievement level. Participants I use data from four national probability samples of high school seniors to examine Asian American–White differences in achievement from 1972 to 1992. Specifically, I used data from the base year of the NLS (NLS:72), the base year of the High School and Beyond (HSB) survey of 1980, the first follow-up of the HSB survey in 1982 (that is HSB:80, HSB:82), and the second follow-up of NELS (NELS:92). Research Design The study is correlational and uses quantile regression to analyze observational data from the 1970s, 1980s, and 1990s. Findings The findings indicate that the Asian American–White gap is more pronounced in mathematics than in reading. In 1992, the gap in the middle and the upper tail of the mathematics distribution is greater than one third of a SD, which is not a trivial gap in education. In reading, the gap is overall smaller, and nearly one third of a SD in 1992 in the upper tail (favoring Asian students). Conclusions It appears that Asian American students are indeed a model minority group that performs not only at similar levels but also at higher levels than the majority group, especially among high achievers in mathematics (and reading in the 1990s).


The Race Card ◽  
2019 ◽  
pp. 79-108
Author(s):  
Tara Fickle

This chapter uses games of chance to illustrate the overlooked kinship between the appeal that hardworking Asian Americans held for white sociologists and the appeal that gambling held for Asian Americans. In other words, the chapter emphasizes again the formal symmetry between the way both parties were using gambling to try to rationalize larger paradoxes in cultural theories of race and economic mobility by reframing immigration and social mobility as a risk-taking opportunity. Gambling served an ideational narrative function that is made clear through its representations in both literary and journalistic fictions of the model minority. The model minority myth was, from that perspective, essentially a racialized version of the gambling narrative, wherein Asian Americans modeled a new way of representing and explaining the relationship between past and future, merit and heredity.


Author(s):  
Ronn Johnson ◽  
Ji Youn Cindy Kim ◽  
Jojo Yanki Lee

When compared with African Americans, Latinos, and Native Americans, Asian are often attributed more positive attributions from the dominant culture. The developed stereotype, Myth of the Model Minority (MMM), suggests Asian Americans achieve a higher degree of success than the general population. Under the internalized assumption of being psychologically trouble free, the MMM stereotype contributes to Asians being less inclined to proactively engage in help seeking behavior despite the presence of severe mental health concerns. Psychocultural examples relating to Asian Americans (e.g., Virginia Tech Shooter case) are reviewed to form a clinical and forensic psychological framework that offers a challenge as to why the MMM is problematic in higher education. The myths related to MMM and the experiences—positive or negative—of MMM are analyzed to encourage subsequent empirically-based applications for addressing MMM as well as serving as a caveat against using monocausal explanations or other thumbnail assessments of Asian American behavior in higher education.


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