Empowered and Disempowered During the Late to Terminal Classic Transition: Maya Burial and Termination Rituals in the Sibun Valley, Belize

Author(s):  
Eleanor Harrison-Buck ◽  
Patricia A. McAnany ◽  
Rebecca Storey
2007 ◽  
Vol 18 (1) ◽  
pp. 91-105 ◽  
Author(s):  
Miranda K. Stockett

AbstractArchaeological research can draw on material remains to understand the ways that individuals may have expressed their identities in pursuit of specific goals. Here ritual performances in ancient Mesoamerica are considered for their role in shaping identities deployed to gain social and political power. The Late to Terminal Classic period (a.d. 650–960) site of Las Canoas, Honduras, is offered as a case study. In particular, the monumental Main Plaza Group at Las Canoas is examined as a spatial setting for the performance of rituals involving the use of incense burners and ceramic anthropomorphic figurines. These performances are argued to have facilitated the efforts of certain members of the community to take advantage of shifting political and economic alliances in the region and make a bid for power. Ultimately, however, their efforts to establish spiritual and political leadership did not endure.


2012 ◽  
Vol 22 (1) ◽  
pp. 115-134 ◽  
Author(s):  
Patricia A. McAnany

A monolithic view of Classic Maya society as dominated by divine rulers who inexplicably ceased to erect monuments with long-count dates during the ninth century is examined by reference to new information from Terminal Classic sites in the Sibun Valley of Belize. In this locale and elsewhere, the construction of circular one-room buildings — with striking associated artefacts — may be interpreted as signalling social tensions between the orthodoxy of Classic Maya divine rulers and the more heterodoxic beliefs and practices associated with circular structures built at the end of the Classic period. The round buildings are contextualized within the diversity of architectural expressions of the Sibun Valley and also within a peninsula-wide network of shrines. The chronological placement and character of the Sibun shrines is discussed by way of radiocarbon assays, obsidian sourced by INAA, and raw materials used for groundstone at sites throughout the valley. The presence of marine shell and speleothems — likely used as architectural adornment — found in close association with Sibun Valley round buildings permits discussion of the manner in which elements of the local effected a translation of heterodoxic tenets into vernacularized shrine architecture.


2010 ◽  
Vol 21 (2) ◽  
pp. 315-330 ◽  
Author(s):  
Miranda Stockett

AbstractArchaeological spaces can be viewed as material manifestations of human drama—sites for the production, expression, and manipulation of social life, power, and history. By viewing such spaces as stages for the enactment of processes of social memory, we may further enrich considerations of the interplay of materiality and history. Here I address the insights archaeologists may gain from engaging with theories of social memory by exploring their application to the analysis of settlements occupied during the Late to Terminal Classic period transition (a.d. 650–900) in pre-Columbian southeastern Mesoamerica. I also consider their relevance to community initiatives engaged by archaeologists today. Ultimately, I argue that processes of making, altering, and remaking place are one among many ways that memory may have served as a tool for political strategies and discourses about power.


2003 ◽  
Vol 14 (4) ◽  
pp. 371-388 ◽  
Author(s):  
Jennifer T. Taschek ◽  
Joseph W. Ball

Over the last half-century, Maya archaeologists have variously identified “minor centers” as small-scale ceremonial or administrative centers, elite residential compounds, dower houses, manor houses, astronomical stations or markers, and boundary markers. Arguments for these identifications have ranged from simple assertions to elaborate analyses. What has emerged most clearly is that, as with any form of monolithic type, the “minor center” category—based in this case on relative size—represents something of a functionally mixed hodgepodge. Such architectural complexes in fact served and represented a multiplicity of as yet incompletely appreciated sociocultural functions and roles. We examine one such center, Nohoch Ek, and its likely role within the Late to Terminal Classic social landscape of the upper Belize Valley, based on investigations carried out by the authors in 1985, and by Michael Coe and William Coe in 1949. The study combines in-depth artifactual, depositional, and contextual analyses of an extensive body of data that was recovered using strategically placed purposive stripping and sampling trenches. We conclude that Classic period Nohoch Ek looked and functioned very much like a medieval European agricultural manor.


Author(s):  
Bernadette Cap

Chapter 22 examines Classic Maya marketplace exchange from the perspective of the marketplace facility, which can differ or compliment from that which is learned from household-based studies of consumption patterns. Presented as a case study is the Late to Terminal Classic Maya marketplace in the urban center of Buenavista del Cayo where chert and limestone bifaces, obsidian blades, organics, and perhaps ceramics were available for exchange. Insights gained are that limestone tools were included as marketplace trade goods and that the vendors of the different stone stools were also the producers. The discovery of clay-covered wooden stalls that divided activity areas in the facility speaks to the level of commitment to this venture. The presence of a marketplace in the site’s architectural center was likely at the favor of or planned by rulers who would have been positioned to extract from it economic or social capital.


2013 ◽  
Vol 24 (2) ◽  
pp. 295-306 ◽  
Author(s):  
Eleanor Harrison-Buck ◽  
Patricia A. McAnany

AbstractTerminal Classic circular architecture has been characterized as a “non-Classic” trait stemming from Chontal-Itza groups from the Gulf lowlands who developed a long-distance, circum-peninsular trade route and established their capital city at Chichen Itza in northern Yucatan. Recent investigations of a series of circular shrines proximate to the Caribbean coast in Belize have yielded ceramics and radiocarbon dates that link these buildings to the ninth century, coeval with the early Sotuta phase at Chichen Itza (a.d.830–900). We present an architectural comparison of circular shrines and map out a network of sites that cluster along the rivers and coast of Belize. We consider two possibilities that may not be mutually exclusive: (1) local elite emulation of northern styles following pilgrimage to Chichen Itza for political accession ceremonies, and, (2) trading diasporas involving small-scale migration of Chontal-Itza merchants along the eastern Caribbean coast.


1997 ◽  
Vol 8 (2) ◽  
pp. 165-183 ◽  
Author(s):  
Shirley Boteler Mock

AbstractOngoing fieldwork at the coastal site of Northern River Lagoon (NRL) in northern Belize, a specialized saltmaking community, has revealed a consumer relationship with the large, inland, stone-tool-producing center of Colha during the Late to Terminal Classic. Artifact distribution suggests that this economic partnership involved the movement of salt, salted products, and trade goods to Colha in exchange for stone tools. This inland–coastal partnership was enhanced by a shared ideology reflected in the iconography of identical Palmar Orange-polychrome plates. The presence of the ideologically imbued plates in both elite and nonelite contexts suggests they were intended to strengthen group allegiance and reinforce territorial boundaries during this troubled time. This study stimulates new insights into the structure of ancient Maya coastal–inland interaction spheres in northern Belize, thereby facilitating comparisons between local areas within a regional context.


2007 ◽  
Vol 18 (2) ◽  
pp. 315-328 ◽  
Author(s):  
Christina Luke ◽  
Robert H. Tykot

AbstractThis paper explores the production of Late to Terminal Classic Ulua marble vases (ca. 600/650–800/850a.d.), the hallmark luxury good from the lower Ulua Valley of northwestern Honduras. Unlike other areas of the greater Maya world, no one center appears to have held political sway in the valley. Yet marble-vase production at Travesia indicates that, through the patronization of this specific artifact, the site was able to celebrate its identity at home as well as abroad. Here the long-term production of the vases is investigated through a detailed analysis of stylistic groups and corresponding stable-isotope signatures from vases and potential procurement zones. The stylistic data suggest centralized production, which is confirmed through chemical signatures of vases and one specific procurement site. We argue that longstanding traditions of carving vases from marble in the Ulua Valley guided Travesian artisans in their procurement choices. The stylistic and chemical data augment settlement and ceramic data to situate vase production in its local social and political environment. In this case, luxury production corresponds not to a rise in central political authority but, rather, to a centrally located social center. The prestige granted to these luxury vases, then, stems from local histories of social and political networks that linked, rather than fragmented, communities. The results indicate that studies of material-cultural remains should consider the relationships between distinctive local social relations and the organization of craft production as integrative, not separate, processes.


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