TERMINAL CLASSIC CIRCULAR ARCHITECTURE IN THE SIBUN VALLEY, BELIZE

2013 ◽  
Vol 24 (2) ◽  
pp. 295-306 ◽  
Author(s):  
Eleanor Harrison-Buck ◽  
Patricia A. McAnany
Keyword(s):  
Ninth Century ◽  
Capital City ◽  
Small Scale ◽  
Long Distance ◽  
Caribbean Coast ◽  
Radiocarbon Dates ◽  
Terminal Classic ◽  
Trade Route ◽  
Chichen Itza ◽  
Sibun Valley

AbstractTerminal Classic circular architecture has been characterized as a “non-Classic” trait stemming from Chontal-Itza groups from the Gulf lowlands who developed a long-distance, circum-peninsular trade route and established their capital city at Chichen Itza in northern Yucatan. Recent investigations of a series of circular shrines proximate to the Caribbean coast in Belize have yielded ceramics and radiocarbon dates that link these buildings to the ninth century, coeval with the early Sotuta phase at Chichen Itza (a.d.830–900). We present an architectural comparison of circular shrines and map out a network of sites that cluster along the rivers and coast of Belize. We consider two possibilities that may not be mutually exclusive: (1) local elite emulation of northern styles following pilgrimage to Chichen Itza for political accession ceremonies, and, (2) trading diasporas involving small-scale migration of Chontal-Itza merchants along the eastern Caribbean coast.

Terminal Classic Maya Heterodoxy and Shrine Vernacularism in the Sibun Valley, Belize

2012 ◽  
Vol 22 (1) ◽  
pp. 115-134 ◽  
Author(s):  
Patricia A. McAnany
Keyword(s):  
Raw Materials ◽  
Close Association ◽  
Ninth Century ◽  
Classic Maya ◽  
Classic Period ◽  
Beliefs And Practices ◽  
Terminal Classic ◽  
New Information ◽  
Materials Used ◽  
Sibun Valley

A monolithic view of Classic Maya society as dominated by divine rulers who inexplicably ceased to erect monuments with long-count dates during the ninth century is examined by reference to new information from Terminal Classic sites in the Sibun Valley of Belize. In this locale and elsewhere, the construction of circular one-room buildings — with striking associated artefacts — may be interpreted as signalling social tensions between the orthodoxy of Classic Maya divine rulers and the more heterodoxic beliefs and practices associated with circular structures built at the end of the Classic period. The round buildings are contextualized within the diversity of architectural expressions of the Sibun Valley and also within a peninsula-wide network of shrines. The chronological placement and character of the Sibun shrines is discussed by way of radiocarbon assays, obsidian sourced by INAA, and raw materials used for groundstone at sites throughout the valley. The presence of marine shell and speleothems — likely used as architectural adornment — found in close association with Sibun Valley round buildings permits discussion of the manner in which elements of the local effected a translation of heterodoxic tenets into vernacularized shrine architecture.

Who Was Who in Ninth-Century Chichen Itza

1990 ◽  
Vol 1 (2) ◽  
pp. 233-243 ◽  
Author(s):  
William M. Ringle
Keyword(s):  
Ninth Century ◽  
Classic Period ◽  
Terminal Classic ◽  
Early Colonial ◽  
Late Postclassic ◽  
Organizational Features ◽  
Art And Architecture ◽  
Chichen Itza ◽  
State Form ◽  
Terminal Classic Period

AbstractHieroglyphic inscriptions from Chichen Itza are examined for possible light they might shed on its ethnic and political makeup during the Terminal Classic period (a.d. 800–1000). It is suggested that many of the name glyphs include patronyms known to be important at contact. This continuity of elite occupation is reinforced by decipherment of a title common to many of them ás holpop, a title also known from early colonial Spanish and Maya documents. Finally, a reading of the event of the lintel as yul is suggested. The implications of these readings suggest the genesis of at least some Late Postclassic organizational features in the Terminal Classic. Also arguing against a severe rupture of elite life at the end of the Terminal Classic is the persistence of patronyms in northern Yucatan. Colonial sources make frequent mention of migrations and invasions as the source of the distinctive art and architecture, yet if the arguments herein are correct, there was instead a remarkable stability of ruling families in northern Yucatan. Finally, the dedication of several monuments by different individuals, each having different patronyms and marked by epithets such as “holy,” suggests considerable autonomy of these lesser officials consistent with a segmentary state form of organization.

REVISITING MAYAPAN: Mexico's last Maya capital

2003 ◽  
Vol 14 (1) ◽  
pp. 1-46 ◽  
Author(s):  
Susan Milbrath ◽  
Carlos Peraza Lope
Keyword(s):  
Eleventh Century ◽  
Architectural History ◽  
Colonial Period ◽  
Eastern Coast ◽  
Central Mexico ◽  
Terminal Classic ◽  
Political Events ◽  
Trade Route ◽  
Chichen Itza ◽  
Archaeological Excavations

Archaeological excavations begun at Mayapan in 1996 require re-evaluation of this site, sometimes disparaged as representing “decadent” Postclassic Maya culture. New discoveries show that the site was an international center that incorporated specific symbols in its art from areas as far away as Central Mexico and Oaxaca. Indeed, there is evidence of trade with both areas. Another important Postclassic trade route connected Mayapan to Yucatan's eastern coast and Peten, Guatemala. These connections are reflected in similar ceramics and architecture in the three areas. Revival of Terminal Classic traditions at Mayapan inspired certain architectural constructions and a stela cult marking Katun endings. The Katun-cycle chronologies of the Colonial period provide intriguing evidence that political events at Mayapan may be linked with the site's architectural history. The “founding” of Mayapan may have occurred earlier than the conventionally accepted date ofa.d.1263 (end of Katun 13 Ahau). TheChilam Balam of Chumayelchronicles use of a 24-year Katun instead of a Katun of 20 Tuns, suggesting that the earliest founding event at Mayapan (Katun 8 Ahau) may date back to the eleventh centurya.d.and overlap with the demise of Chichen Itza. Some of Mayapan's earliest architecture is contemporary with Chichen Itza's latest constructions. Several hundred years after Mayapan was founded, there was a renaissance of the Cocom heritage evident in specific architectural forms modeled on those from Chichen Itza.

INTERREGIONAL INTERACTION IN TERMINAL CLASSIC YUCATAN: RECENT OBSIDIAN AND CERAMIC DATA FROM VISTA ALEGRE, QUINTANA ROO, MEXICO

2018 ◽  
Vol 29 (3) ◽  
pp. 475-494 ◽  
Author(s):  
Jeffrey B. Glover ◽  
Zachary X. Hruby ◽  
Dominique Rissolo ◽  
Joseph W. Ball ◽  
Michael D. Glascock ◽  
...  
Keyword(s):  
International Trade ◽  
Quintana Roo ◽  
Regional Power ◽  
Long Distance ◽  
Trade Relations ◽  
Terminal Classic ◽  
Interregional Interaction ◽  
Chichen Itza ◽  
Yalahau Region ◽  
Insight Into

We use ceramic and obsidian data from the ancient Maya port site of Vista Alegre to discuss long-distance exchange during the Terminal Classic (c. AD 850–1100) period. This is a time often associated with increased international trade relations and the growth of Chichen Itza as a dominant regional power in the northern Maya lowlands. Critical to the increased volume of international trade were the merchants who transported goods along the coast of Yucatan in large trading canoes. By combining a macroscopic assessment of the ceramics with visual, XRF, and INAA analyses of the obsidian artifacts, we gain insight into the various socioeconomic forces at work moving goods around the Peninsula. Given the paucity of Terminal Classic settlement in the interior Yalahau region, Vista Alegre appears to be an isolated site during this period, approximately 40 km from the nearest coastal neighbor. This allows us to focus on coastal exchange as the sole means by which goods arrived at the site. Our preliminary data contribute to the growing literature on the role market economies played in the Maya area, and the increased opportunities this afforded coastal peoples as circum-peninsular trade became more common through time.

Cyprus, Sardinia and Sicily: A Maritime Perspective on Interaction, Connectivity and Imagination in Mediterranean Prehistory

2021 ◽  
pp. 1-19
Author(s):  
A. Bernard Knapp ◽  
Anthony Russell ◽  
Peter van Dommelen
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Culturally Diverse ◽  
Social Activity ◽  
Social Dimensions ◽  
Long Distance ◽  
Social Actors ◽  
Mediterranean Regions ◽  
Trade Route ◽  
Direct Trade

In this study, we outline a maritime perspective on interaction in the Late Bronze/early Iron Age Mediterranean. In response to what has elsewhere been termed the ‘maximalist’ approach, which foregrounds direct, long-distance trading connections between distant Mediterranean regions as a key feature of Late Bronze Age exchange systems, we propose a more nuanced, ‘minimalist’ and argue that notions of contact, connectivity and mobility need to be carefully distinguished if we wish to discuss both the material and social dimensions of maritime mobility. In particular, we critique the prominently proposed, allegedly direct trade route between Sardinia and Cyprus. The network we suggest hinges on multiply connected nodes, where a variety of social actors take part in the creation and maintenance of maritime connections. By unpacking several such nodes between Sardinia and Cyprus, we demonstrate that simply asserting the dominance of Sardinian, Cypriot or Aegean mariners falls short of the complex archaeological evidence and eschews possible social interpretations. In conclusion, we submit that maritime connectivity is an inherently social activity, and that a culturally diverse prehistoric Mediterranean was connected by multiple interlocking and overlapping networks.

Changing Patterns of Ritual Activity in an Unlooted Cave in Central Guatemala

2012 ◽  
Vol 23 (1) ◽  
pp. 93-119 ◽  
Author(s):  
Brent K.S. Woodfill ◽  
Stanley Guenter ◽  
Mirza Monterroso
Keyword(s):  
Classic Period ◽  
Late Classic ◽  
Interregional Trade ◽  
Terminal Classic ◽  
Changing Patterns ◽  
Ritual Activity ◽  
Trade Route ◽  
Northern Highlands

AbstractThe Cave of Hun Nal Ye, located in central Guatemala, was discovered unlooted by a local landowner in 2005 and was immediately subject to investigation by the authors. The cave contained ritual remains dating to between the Terminal Pre-classic and Terminal Classic. In addition to allowing a detailed reconstruction of ritual activity in the northern highlands, its presence along the Great Western Trade Route allows archaeologists to examine hypotheses about interregional trade during the Classic period. In particular, changes in the ritual assemblage between the Early and Late Classic indicate that the cave was an important trade shrine for merchants and travelers passing between the highlands and lowlands until ca. A.D. 550, at which point it became a local shrine used to reinforce elite power. These changes are then linked to larger patterns occurring in other parts of the trade route, especially to Tikal and the kingdoms along the Pasión and Usumacinta rivers.

scholarly journals Controlling Shipping Along the North European Trade Axis

1971 ◽  
Vol 24 (4) ◽  
pp. 553-556
Author(s):  
D. J. Lindsay
Keyword(s):  
Weather Conditions ◽  
North Coast ◽  
Baltic Basin ◽  
Long Distance ◽  
The North ◽  
Large Numbers ◽  
Straight Line ◽  
European Trade ◽  
Trade Route ◽  
The Baltic

By the North European Trade Axis is meant the trade route from Ushant and Land's End, up the English Channel, through the Dover Strait fanning out to serve eastern England, the north coast of continental Europe and leading to the Baltic Basin. Recent events in this area have left a feeling that some form of tightening of control is not only desirable, but is rapidly becoming imperative. There is a basic conflict between the two forms of shipping using the area: the local users who use the area more or less constantly, and the long-distance traders, usually much larger, which arrive in the area for a brief stay after a prolonged period at sea, which has usually been in good weather conditions. Frequently these latter ships have a very poor notion of the hornet's nest into which they are steaming when they arrive. The net result is all too often the same: the local users, with familiarity breeding contempt, wander about as they see fit, with scant regard for routing or the regulations; all too often the big ships arrive from sea with navigating staffs who are too confused, sometimes too ignorant—and sometimes too terrified—to do much more than blunder forward in a straight line hoping for the best. Quite obviously this is not a total picture, and there are large numbers of ships which navigate perfectly competently, but the minority of those which do not seem to be rising rapidly, and show every sign of continuing to increase.

scholarly journals Is a spatial investigation possible without long-distance refit/conjoin? Application to the MIS 11 lithic assemblage of levels E and J from La Cansaladeta site (Tarragona, Spain)

2021 ◽  
Vol 13 (9) ◽  
Author(s):  
Görkem Cenk Yeşilova ◽  
Andreu Ollé ◽  
Josep Maria Vergès
Keyword(s):  
Spatial Patterns ◽  
Spatial Information ◽  
Small Dimension ◽  
Middle Pleistocene ◽  
Small Scale ◽  
Spatial Pattern Analysis ◽  
Long Distance ◽  
Great Opportunity ◽  
Density Mapping ◽  
Study Materials

AbstractIn this manuscript, we present the first systematic refitting results of the small-scale Middle Pleistocene (MIS11) rock shelter site of La Cansaladeta. The lithic materials that have been recovered from the archaeological levels E and J were the main study materials. These levels were investigated regarding spatial pattern analysis and analyzed with auxiliary methods such as quantitative density mapping demonstration and technological analysis of the lithic clusters. Thus, the spatial patterns of the two levels were compared and discussed, in terms of connections, clusters, and movement of the lithic elements. Undoubtedly, the well preservation of the archaeological levels offered a great opportunity for the interpretation of the spatial patterns in a high-resolution perspective. La Cansaladeta has not been paid attention adequately so far may be due to the small dimension of the excavation surface or to the scarcity of faunal record. Our results show that small-scale sites without long-distance refit/conjoin connections can provide significant spatial information. Indeed, if the sites have very well-preserved archaeological levels, the absence of long connections can be supported by the auxiliary methods.

A MAYA CARVED SHELL PLAQUE FROM TULA, HIDALGO, MEXICO

2001 ◽  
Vol 12 (2) ◽  
pp. 175-197 ◽  
Author(s):  
Donald McVicker ◽  
Joel W. Palka
Keyword(s):  
Social Context ◽  
Classic Period ◽  
Central Mexico ◽  
Late Classic ◽  
Field Museum ◽  
Terminal Classic ◽  
Non Local ◽  
Chichen Itza ◽  
Terminal Classic Period

In the early 1880s, a finely carved Maya shell picture plaque was found at the Toltec capital of Tula, central Mexico, and was subsequently acquired by The Field Museum in Chicago. The shell was probably re-carved in the Terminal Classic period and depicts a seated lord with associated Maya hieroglyphs on the front and back. Here the iconography and glyphic text of this unique artifact are examined, the species and habitat of the shell are described, and its archaeological and social context are interpreted. The Tula plaque is then compared with Maya carved jade picture plaques of similar size and design that were widely distributed throughout Mesoamerica, but were later concentrated in the sacred cenote at Chichen Itza. It is concluded that during the Late Classic period, these plaques played an important role in establishing contact between Maya lords and their counterparts representing peripheral and non-Maya domains. The picture plaques may have been elite Maya gifts establishing royal alliances with non-local polities and may have become prestige objects used in caches and termination rituals.

K’ak’ Upakal K’inich K’awil and the Lords of the Fire

2017 ◽  
Author(s):  
Eduardo Pérez de Heredia ◽  
Péter Bíró
Keyword(s):  
Ninth Century ◽  
Historical Reconstruction ◽  
Late Classic ◽  
The Core ◽  
The Individual ◽  
Ceremonial Life ◽  
Chichen Itza

This chapter integrates ceramics, stratigraphy, epigraphy, and careful readings of ethnohistoric sources to propose a historical reconstruction of Chichen Itza, focused particularly on the ninth century. The authors reject the partial and total overlap models for Chichen Itza construction and settlement and argue for the sequential construction of architecture in the Late Classic, Puuc, and International styles. Focusing on the individual named K’ak’ Upakal, the authors reconstruct the activities of this early ruler, his relatives and his court and the rituals at the core of Chichen’s ceremonial life.

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