The Intimations of a Post-Capitalist Society in Marx’s Critique of Political Economy

Author(s):  
Peter Hudis
Author(s):  
Gökhan Bulut

This article is an attempt to reestablish the linkage of the political economy of communication with the field of social classes and class relations. Studies in the field of political economy of communication are mostly shaped within the scope of instrumentalist explanation: Social communication institutions such as communication and media are perceived as a very homogeneous structure and these institutions are directly considered as the apparatus of capital and capitalists. However, in this study, it is argued that in capitalist societies, communication, and media should be understood as a field and medium of class struggle loaded with contradictions. Another point is that the political economy of communication is mostly limited to media studies. However, in today's capitalist societies, the media is not the only structure and actor in which communication forms. In this study, communication practices in capitalist society are discussed in the context of class discussions and the relationship between class struggle, culture and communication is discussed.


2017 ◽  
Vol 16 (2) ◽  
pp. 121-142
Author(s):  
Matthew Schneirov

The study of the mass circulation “popular magazine” during the Gilded Age and Progressive Era was revived during the 1990s as part of the emerging fields of gender studies, consumer studies, and the study of the new middle class. Richard Ohmann's seminal work viewed these magazines through the lens of the political economy and class relations of an emerging corporate capitalist society and explored the relationship between mass culture and the political economy of capitalism. This paper reexamines the connection between a national mass culture, the new middle class, and an emerging corporate capitalist society through the lens of post-structuralist discourse theory. Corporate capitalism is conceptualized as in part a discourse, the new liberalism, which incorporated or rearticulated populist and socialist discourses and in doing so temporarily won the consent of the capitalist class, middle classes, and segments of the working class. Through the pages of popular magazines readers were offered pieces of a new discourse that embraced corporations rather than the “free market,” women's entry into public life, and new constructions of the self. During the muckraking era, elements of socialism and populism were integrated into mainstream American culture. Overall, the essay argues that a discourse perspective on popular magazines can open up new perspectives on corporate capitalism and the new liberalism. While corporate capitalism marked the decline of the producer–republican tradition, it also marked the emergence of an American social democratic tradition, a mixture of capitalist and socialist social formations.


2020 ◽  
pp. 22-36
Author(s):  
David Matthews

As an exposition of capitalism's contradictions, Paul Baran and Paul Sweezy's Monopoly Capital remains one of the most influential treatises in Marxist political economy produced in North America. Among Baran and Sweezy's sociological investigations, they identified the negative consequences of capitalism for mental health, drawing attention to the manner in which the organization of capitalist society conflicted with the essential needs of the individual.


2021 ◽  
Vol 85 (2) ◽  
pp. 207-235
Author(s):  
Chris O'Kane

The predominant approach to contemporary critical theory lacks a critical theory of capitalist society. Nancy Fraser has endeavored to provide such a critical theory in her “systematic” “crisis–critique” of capitalism as an “institutionalized social order.” Yet Fraser's “systematic” theory is not systematic, but fragmentary and internally inconsistent. The Marxian premises of Fraser's theory are at odds with its ensuing Habermasian notions of capitalism, contradiction, crises, and emancipation, and her theory consequently lacks a robust explication of these dynamics. This raises the alternative possibility of developing a contemporary critical theory of the crisis–ridden reproduction of the negative totality of capitalist society that brings Adorno and Horkheimer's critical theory together with the subterranean strand of contemporary critical theory: the New Reading of the critique of political economy as a critical social theory.


2019 ◽  
Vol 24 (40) ◽  
Author(s):  
Marina Vishmidt

Os três tópicos estruturantes deste texto serão a relação entre arte e tecnologia no trabalho da Escola de Frankfurt, incluindo a noção de arte como um tipo de tecnologia; repetição como uma dinâmica no campo da arte, e como uma lógica cultural mais ampla, com referência a noções associadas como aura, singularidade e reprodução; e a moeda das categorias centrais da crítica da economia política, como valor de uso e valor de troca, para o campo da produção artística na sociedade capitalista. AbstractThe three structuring topics of this text will be the relationship between art and technology in the work of the Frankfurt School, including the notion of art as a type of technology; repetition as a dynamic in the field of art, and as a broader cultural logic, with reference to associated notions such as aura, singularity, and reproduction; and the currency of the central categories of the critique of political economy, as value of use and value of exchange, for the field of artistic production in capitalist society.


Author(s):  
Zhang Shuangli

This chapter argues that the intellectual relationship between Marx and Hegel is characterized by Marx’s threefold inheritance of Hegel’s philosophical legacy. First, through the critique of Hegel’s philosophy of right, Marx put forward the critique of civil society as the task of thinking. Then, through the comparative reading of Hegel’s Philosophy and political economy, Marx acquired the perspective for carrying out his critique of civil society, that is, to analyze the historical character of civil society through investigating the relations of labor division in it. Finally, through the critique of social domination within capitalist society, especially the intertwinement of the reification of social relations and the standpoint of “the understanding,” Marx realized that Hegel’s dialectic is precisely the method to carry out the project of critique of political economy. Based on this, the chapter also explains why Hegel’s philosophy was criticized by Marx as ideological.


2017 ◽  
Vol 45 (6) ◽  
pp. 889-905
Author(s):  
Siyaves Azeri

Fear, of which the fear of death is a variation, can be analysed in its relation to forms of societies. Pertaining to Marx’s concept of ‘surplus-population’ and his analysis of the capitalist law of population, it is argued that the main source of anxiety and fear in capitalist society is the fear of life, which is expressed in the form of fear of the dead and of monsters. Capital posits the identity of every human individual through its law of population. What humans fear the most is the life that they live, which turns them into walking dead. Human’s fear of life is twofold: on the one hand, she fears from being posited a zombie, a piece within the pile of human trash, that is, the surplus-population; on the other hand, she is scared of the dead, capital the spectre, which vampire-like sucks upon living labour.


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