Joseonjok and Goryeo Saram Ethnic Return Migrants in South Korea: Hierarchy Among Co-ethnics and Ethnonational Identity

Author(s):  
Changzoo Song
Keyword(s):  
2016 ◽  
Vol 20 (3) ◽  
pp. 317-344 ◽  
Author(s):  
Stephen Cho Suh

Recent studies of ethnic return migration have explained why (economic, political, and affective) and where (Asia and Europe) this phenomenon has primarily occurred. Of the research available, however, few have examined the manner in which framings and practices of gender impact the experiences of those who participate in these transnational sojourns. This study fills this void by examining how Korean American male ethnic return migrants understand and negotiate their masculine identities, as they “return” to their ancestral homeland of South Korea. Utilizing data from in-depth qualitative interviews, this study finds that respondents initially configure South Korea as a site where they may redeem their marginalized masculine identities by taking advantage of the surplus human capital afforded to them by their American status. Over time, however, “returnees” come to realize the fluidity of masculinity and its ideals, exposing the tenuousness of their claims to hegemonic masculinity even in South Korea.


2020 ◽  
Vol 29 (4) ◽  
pp. 469-491
Author(s):  
Inseo Son ◽  
Hwajin Shin

Drawing upon in-depth interviews with 58 Korean-Chinese immigrants in South Korea, this study examines how ethnic return migrants negotiate their ethnic and national identities after relocating to the ancestral homeland. Findings reveal that migrants’ identity negotiations reflect the ethno-racial contexts of both pre- and post-migration societies. Most participants have one of three identity orientations: ethnic-identity (Korean), national-identity (Chinese), and in-between. Those who are oriented exclusively toward either Chinese or Korean identity struggle to claim full belonging in the society with which they primarily identify. Furthermore, having an in-between orientation does not provide flexible identity options but only results in a sense of being unable to belong anywhere. Findings suggest that the ethnic return migrants’ perceived minority status in both home and host societies play a crucial role in shaping their identity negotiations.


2021 ◽  
pp. 104515952110079
Author(s):  
Kyoungjin Jang ◽  
Battuya Lkhagvadulam ◽  
Wonsup Chang

This is an exploratory study on returning migrants as adult learners preparing to return to their home countries. We examined the educational needs and learning experiences of nine Mongolian migrants returning from South Korea who participated in vocational education programs for imminent returnees. Our qualitative analysis found that returning migrants have (a) the need to bring viable skills back to their home countries, (b) the need to learn how to start a business, and (c) the need to prove their experience and skills acquired in South Korea. Participants’ vocational education experiences revealed that current educational practices (a) provide knowledge that is too basic and abstract to meet migrants’ needs, and (b) lack variety to meet individuals’ needs to develop their skills; however, (c) they did enable migrants to share information and ideas about their upcoming return to Mongolia. Based on the findings, we identified key issues that must be considered to support migrants’ sustainable return to their home countries. The study’s limitations and suggestions for future research are provided to support various types of return migrants and their needs.


Author(s):  
Ji-Yeon O. Jo

I investigate how the interplay between legal-juridical notions of citizenship and socioculturally mediated belonging affects the family lives of return migrants, as well as how and why transborder ties between returnees and their kin have been maintained or broken. I pay special attention to the production of transborder kinship by paying heed to the lives of families across and within nation-state borders. Here, family composition and living arrangements, especially those involving parents and children, often defy normative understandings of family. I investigate how such arrangements have been necessitated by the transnational movements of my interlocutors and their affective connections with each other and with the Korean nation. And though returnees maneuver their locations in time and space in order to accommodate their family lives, their family lives have nevertheless been interrupted by their migration to South Korea, which has repercussions for their affective topographies.


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