scholarly journals Can desire-satisfaction alienate our good?

Author(s):  
Willem van der Deijl
Keyword(s):  
1999 ◽  
Vol 16 (1) ◽  
pp. 113-142 ◽  
Author(s):  
Richard J. Arneson

What is the good for human persons? If I am trying to lead the best possible life I could lead, not the morally best life, but the life that is best for me, what exactly am I seeking?This phrasing of the question I will be pursuing may sound tendentious, so some explanation is needed. What is good for one person, we ordinarily suppose, can conflict with what is good for other persons and with what is required by morality. A prudent person seeks her own good efficiently; she selects the best available means to her good. If we call the value that a person seeks when she is being prudent “prudential value,” then an alternative rendering of the question to be addressed in this essay is “What is prudential value?” We can also say that an individual flourishes or has a life high in well-being when her life is high in prudential value. Of course, these common-sense appearances that the good for an individual, the good for other persons, and the requirements of morality often are in conflict might be deceiving. For all that I have said here, the correct theory of individual good might yield the result that sacrificing oneself for the sake of other people or for the sake of a morally worthy cause can never occur, because helping others and being moral always maximize one's own good. But this would be the surprising result of a theory, not something we should presuppose at the start of inquiry. When a friend has a baby and I express a conventional wish that the child have a good life, I mean a life that is good for the child, not a life that merely helps others or merely respects the constraints of morality. After all, a life that is altruistic and perfectly moral, we suppose, could be a life that is pure hell for the person who lives it—a succession of horrible headaches marked by no achievements or attainments of anything worthwhile and ending in agonizing death at a young age. So the question remains, what constitutes a life that is good for the person who is living it?


Author(s):  
Christopher Yeomans

Though Hegel has a strikingly pluralistic philosophy of action, he intends that philosophy to make good on a range of traditional commitments running from the necessity of alternate possibilities through the value of desire satisfaction to the centrality of goal-directedness. It is of course true that many of those possibilities, desires, and goals are essentially social and even collective, and that determining their nature is a public and often retrospective interpretive act. But that determination must also take its cue from the interpretive direction proposed with the act by the agent herself, and the notion of absolute modality is Hegel’s way of seeing that cue as consisting in the suggestion of a context of interpretation by way of marking out the contrast of the action with a certain range of other possible actions.


Dead Wrong ◽  
2019 ◽  
pp. 59-110
Author(s):  
David Boonin

This chapter provides an extensive defense of the second premise of the book’s central argument: the claim that if it is possible for an act to wrongfully harm a person while they are alive even if the act has no effect on the person’s conscious experiences, then frustrating a person’s desires is one way to harm a person. The chapter begins by offering a defense of this claim. It argues that we should accept the Desire Satisfaction Principle if unfelt harm is possible because accepting the principle is necessary in order to provide the best explanation of the fact that unfelt harm is possible. It then considers a series of objections that can be raised against the claim and responds to them.


Life's Values ◽  
2018 ◽  
pp. 71-115
Author(s):  
Alan H. Goldman

Well-being is what makes life valuable or good for the individual whose life it is. It is the all-inclusive category of personal value. This chapter evaluates the leading accounts: hedonism (pleasure is the measure of well-being), perfectionism (development of human capacities is the measure), objective lists (numerous objective goods make up a good life), and desire satisfaction. Fatal objections are raised to the first three, and an idealized desire satisfaction account is defended against objections typically raised by others to this kind of theory. The successful theory must capture our concept, unify and explain why various things are good for individual persons, and show why we are rationally motivated to pursue well-being.


2019 ◽  
Vol 70 (279) ◽  
pp. 371-384
Author(s):  
Ashley Shaw

Abstract Desire satisfaction has not received detailed philosophical examination. Yet intuitive judgments about the satisfaction of desires have been used as data points guiding theories of desire, desire content, and the semantics of ‘desire’. This paper examines desire satisfaction and the standard propositional view of desire. Firstly, I argue that there are several distinct concepts of satisfaction. Secondly, I argue that separating them defuses a difficulty for the standard view in accommodating desires that Derek Parfit described as ‘implicitly conditional on their own persistence’, a problem posed by Shieva Kleinschmidt, Kris McDaniel, and Ben Bradley. The solution undercuts a key motivation for rejecting the standard view in favour of more radical accounts proposed in the literature.


Author(s):  
Giovanni Castellini ◽  
Lorenzo Lelli ◽  
Valdo Ricca ◽  
Mario Maggi

AbstractThe scientific community appears to be less interested in sexuality of eating disorders (EDs) as compared to other psychiatric or medical comorbidities. However, a clear association between sexual problems and ED psychopathology was reported from different perspectives. The overarching goal of this systematic review was to evaluate the general approach of the scientific literature toward the topic of sexuality and EDs. In particular, four different categories of research have been individuated, encompassing the role of puberty, and sexual abuse in the pathogenesis of the disorders, sexual dysfunctions, and the association between sexual orientation and EDs psychopathology. Timing of puberty with its hormonal consequences and the changes in the way persons perceive their own body represent a crucial period of life for the onset of the disorder. Sexual abuse, and especially childhood sexual abuse are well-recognized risk factors for the development of ED, determining a worse long-term outcome. Recent research overcome the approach that considers sexual activity of EDs patients, in terms of hypersexuality and dangerous sexual behaviors, considering the sexuality of EDs persons in terms of sexual desire, satisfaction, orgasm and pain. Results from this line of research are promising, and describe a clear relationship between sexual dysfunction and the core psychopathological features of EDs, such as body image disturbances. Finally, the analysis of the literature showed an association between sexual orientation and gender dysphoria with EDs psychopathology and pathological eating behaviors, confirming the validity of research developing new models of maintaining factors of EDs related to the topic of self-identity.


1969 ◽  
Vol 1 (2) ◽  
Author(s):  
Michael ROHLF

Most modern philosophers understand happiness fundamentally in terms of the subjective states of pleasure or desire satisfaction; while pre-modern philosophers tend to understand happiness fundamentally in terms of possessing certain objective goods like virtue, which do not reduce to pleasure or desire satisfaction, or engaging in objectively worthwhile activities like doing philosophy76. his paper investigates two modern conceptions of happiness: namely, Kant's and Rousseau's. I argue that their subjectivist conceptions of happiness do not prevent them from recognizing certain objective goods that help us to become happy. In fact, I argue that they both hold that some of the same objective goods that Aristotle thinks happiness consists in - including virtue, the development of our rational powers, and love of others - are either necessary for or at least tend to promote one's own happiness.


Sign in / Sign up

Export Citation Format

Share Document