Contextual Influences on Ethnic Identity Formation: A Case Study of Second-Generation Korean Americans Baby Boomers in Midlife

2014 ◽  
Vol 30 (1) ◽  
pp. 87-105
Author(s):  
Linda S. Park
2020 ◽  
Vol 48 (6) ◽  
pp. 983-999 ◽  
Author(s):  
David R. Stroup

AbstractThe study of everyday ethnicity emphasizes the importance of seeking the perspectives of the masses regarding processes of ethnic identity formation and ethnic boundary maintenance. In contrast to elite-centered approaches, everyday ethnicity attempts to understand how ethnicity is constructed from the bottom-up. However, seeking the everyday presents researchers with a number of distinct challenges. Prevalent among these obstacles is a tendency of non-elite respondents to direct scholars to elite authorities when responding to questions about ethnic identity, claiming they lack expertise or qualifications to speak on the subject. This epistemic deference toward elite sources may be particularly acute in ethno-religious communities, where the hierarchies of religious orders may reinforce the gulf of “knowledge” between clergy and lay believers. This article examines the problem of epistemic deference through a case study of everyday ethnicity in urban Hui Muslim communities in China. Drawing on data collected over the course of 152 interviews and numerous ethnographic observations conducted in four cities in China (Beijing, Jinan, Yinchuan, and Xining) between July 2015 and July 2016, the article illustrates the challenges posed by epistemic deference to field researchers in religious communities.


2016 ◽  
Vol 16 (3-4) ◽  
pp. 245-266 ◽  
Author(s):  
Maria M. Arredondo ◽  
Melanie Rosado ◽  
Teresa Satterfield

Studies show positive associations between ethnic identity, socio-emotional health and academic success. However, most work is carried out with adolescents and few have examined how young children develop an ethnic identity, particularly u.s. Latino children. The present study represents a first-pass investigation of children’s ethnic identity mechanisms and their relation to academic success. We carried out semi-structured interviews in Spanish with 25 Latino children (ages 5–12). Open-ended questions addressed items on the Multigroup Ethnic Identity Measure and Ethnic Identity Scale, incorporating a mixed qualitative (i.e., themes) and quantitative (i.e., scoring) analysis. Results revealed that children provide great detail when discussing their ethnic background. Additionally, Latino children’s bilingualism and Spanish-language proficiency were significant markers of ethnic identity formation, which in turn were positively associated with affect and Spanish literacy. These findings shed light on the complexities of ethnic identity construction during children’s early years, and establish a path for further investigation of Latino children’s socio-emotional health and academic achievement.


2011 ◽  
pp. 860-870
Author(s):  
Lisa Kiang ◽  
Oscar A. Baldelomar

2010 ◽  
Vol 40 (1) ◽  
pp. 81-97 ◽  
Author(s):  
Michael Kok

There was no abstract conception of religion in antiquity, but religious beliefs and practices were closely intertwined with ethnicity in the Graeco-Roman period. Building on the groundbreaking studies of Denise Kimber Buell, I investigate the use of ethnic reasoning in centrist Christian identity formation with the epistle of Barnabas as a specific case study. The epistle of Barnabas utilizes ethnic reasoning to construct a distinct Christian ethnic identity and to manufacture sharp differences between Christian and Judaean social praxis. In order to promote the idea of a homogeneous Christian ethnic identity with pure origins, Barnabas re-appropriates the legacy of Israel while representing the ‘‘Judaean’’ as an adversaral foil. Il n’y avait pas de conception abstraite de la religion dans l’antiquité, mais les croyances et pratiques religieuses étaient étroitement entrelacées à l’ethnicité dans la période gréco-romaine. En me basant sur les études innovantes de Denise Kimber Buell, je recherche l’utilisation du raisonnement ethnique dans la formation de l’identité chrétienne avec l’épitre de Barnabas comme étude de cas. L’épitre de Barnabas utilise le raisonnement ethnique pour construire une identité chrétienne distincte et pour créer une nette différence entre les coutumes chrétiennes et judaïques. Afin de promouvoir l’idée d’une identité chrétienne homogène avec des origines pures, Barnabas rétablit l’héritage d’Israël tout en représentant le christianisme et le judaïsme comme des adversaires.


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