scholarly journals The “Big Two” and socially induced emotions: Agency and communion jointly influence emotional contagion and emotional mimicry

Author(s):  
Monika Wróbel ◽  
Magda Piórkowska ◽  
Maja Rzeczkowska ◽  
Adrianna Troszczyńska ◽  
Aleksandra Tołopiło ◽  
...  

AbstractThree studies investigated the effects of two fundamental dimensions of social perception on emotional contagion (i.e., the transfer of emotions between people). Rooting our hypotheses in the Dual Perspective Model of Agency and Communion (Abele and Wojciszke in Adv Exp Soc Psychol 50:198–255, 10.1016/B978-0-12-800284-1.00004-7, 2014), we predicted that agency would strengthen the effects of communion on emotional contagion and emotional mimicry (a process often considered a key mechanism behind emotional contagion). To test this hypothesis, we exposed participants to happy, sad, and angry senders characterized by low vs. high communion and agency. Our results demonstrated that, as expected, the effects of the two dimensions on socially induced emotions were interactive. The strength and direction of these effects, however, were consistent with our predictions only when the senders expressed happiness. When the senders expressed sadness, we found no effects of agency or communion on participants’ emotional responses, whereas for anger a mixed pattern emerged. Overall, our results align with the notion that emotional contagion and mimicry are modulated not only by the senders’ traits but also by the social meaning of the expressed emotion.

2021 ◽  
Author(s):  
Monika Wróbel ◽  
Magda Piórkowska ◽  
Maja Rzeczkowska ◽  
Adrianna Troszczyńska ◽  
Aleksandra Tołopiło ◽  
...  

Three studies investigated the effects of two fundamental dimensions of social perception on emotional contagion (i.e., the transfer of emotions between people). Rooting our hypotheses in the Dual Perspective Model of Agency and Communion (Abele & Wojciszke, 2014), we predicted that agency would strengthen the effects of communion on emotional contagion and emotional mimicry (a process often considered a key mechanism behind emotional contagion). To test this hypothesis, we exposed participants to happy, sad, and angry senders characterized by low vs. high communion and agency. Our results demonstrated that, as expected, the effects of the two dimensions on socially induced emotions were interactive. The strength and direction of these effects, however, were consistent with our predictions only when the senders expressed happiness. When the senders expressed sadness, we found no effects of agency or communion on participants’ emotional responses, whereas for anger a mixed pattern emerged. Overall, our results align with the notion that emotional contagion and mimicry are modulated not only by the senders’ traits but also by the social meaning of the expressed emotion.


2013 ◽  
Vol 44 (2) ◽  
pp. 84-94 ◽  
Author(s):  
Andrea E. Abele ◽  
Susanne Brack

Three studies test the proposition that people appreciate others’ traits relative to the kind of relationship they have. Hypotheses are derived from the dual-perspective model, according to which the fundamental content dimensions of traits, agency, and communion are linked differently to the perspectives of actor versus observer; and that the kind of relationship between both persons is a moderator of the perspective-trait link. Study 1 shows that people generally prefer communal traits in others, and that agency traits are chosen less frequently in independence relationships than in unilateral dependence relationships than in mutual dependence relationships. Study 2 replicates the communion finding and reveals that – independent of respondents’ own agency and communion – agency traits are chosen less frequently in communal relationships than in exchange relationships. Study 3 shows that in both kinds of relationship well-being goals enhance the selection of communion traits, whereas mastery goals enhance the selection of agency traits.


Author(s):  
Mathias Clasen

The most effective monsters of horror fiction mirror ancestral dangers to exploit evolved fears. For most of human evolutionary history, we have faced threats in the domains of predation, conspecific violence, contagion, status loss, and dangerous nonliving environmental features. We thus very easily acquire fears directed toward threats from these domains. This chapter argues that the nonrandom distribution of human fears is reflected in horror, which features stimuli that mirror evolved fears, often in incarnations that are exaggerated and/or counterintuitive for increased salience, including giant spiders, supernormal monsters such as evil clowns, and physics-violating ghosts. Many monsters are also equipped with contagion cues, thus exploiting an evolved disgust mechanism. Some monsters evoke moral disgust through their violation of norms. To strengthen audiences’ emotional responses to such monsters, horror artists often provide descriptions of characters’ reactions which are mirrored by the audience through an adaptive mechanism enabling emotional contagion.


2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Betsy Rymes ◽  
Gareth Smail

AbstractThis paper examines the different ways that professional experts and everyday language users engage in scaling practices to claim authority when they talk about multilingual practices and the social significance they assign to them. Specifically, we compare sociolinguists’ use of the term translanguaging to describe multilingual and multimodal practices to the diverse observations of amateur online commentators, or citizen sociolinguists. Our analysis focuses on commentary on cross-linguistic communicative practices in Wales, or “things Welsh people say.” We ultimately argue that by calling practices “translanguaging” and defaulting to scaled-up interpretations of multilingual communication, sociolinguists are increasingly missing out on analyses of how the social meaning of (cross)linguistic practices accrues and evolves within specific communities over time. By contrast, the fine-grained perceptions of “citizen sociolinguists” as they discuss their own communicative practices in context may have something unique and underexamined to offer us as researchers of communicative diversity.


2019 ◽  
Vol 41 (10) ◽  
pp. 936-960 ◽  
Author(s):  
Maria Eismann ◽  
Kène Henkens ◽  
Matthijs Kalmijn

This study goes beyond a purely financial perspective to explain why single older workers prefer to retire later than their partnered counterparts. We aim to show how the work (i.e., its social meaning) and home domain (i.e., spousal influence) contribute to differences in retirement preferences by relationship status. Analyses were based on multiactor data collected in 2015 among older workers in the Netherlands ( N = 6,357) and (where applicable) their spouses. Results revealed that the social meaning of work differed by relationship status but not always as expected. In a mediation analysis, we found that the social meaning of work partically explained differences in retirement preferences by relationship status. We also show that single workers preferred to retire later than workers with a “pulling” spouse, earlier than workers with a “pushing” spouse, and at about the same time as workers with a neutral spouse.


1989 ◽  
Vol 95 (2) ◽  
pp. 342-377 ◽  
Author(s):  
Viviana A. Zelizer

2012 ◽  
Vol 14 (1) ◽  
pp. 51-68 ◽  
Author(s):  
Coretta Phillips

This article explores recent concerns about the emergence of gangs in prisons in England and Wales. Using narrative interviews with male prisoners as part of an ethnographic study of ethnicity and social relations, the social meaning of ‘the gang’ inside prison is interrogated. A formally organized gang presence was categorically denied by prisoners. However, the term ‘gang’ was sometimes elided with loose collectives of prisoners who find mutual support in prison based on a neighbourhood territorial identification. Gangs were also discussed as racialized groups, most often symbolized in the motif of the ‘Muslim gang’. This racializing discourse hinted at an envy of prisoner solidarity and cohesion which upsets the idea of a universal prisoner identity. The broader conceptual, empirical and political implications of these findings are considered.


2008 ◽  
Vol 26 (4) ◽  
pp. 363-379 ◽  
Author(s):  
Frederick F. Wherry

This article extends both Viviana Zelizer's discussion of the social meaning of money and Charles Smith's proposal that pricing is a definitional practice to the under-theorized realm of the social meanings generated in the pricing system. Individuals are attributed with calculating or not calculating whether an object or service is “worth” its price, but these attributions differ according to the individual's social location as being near to or far from a societal reference point rather than by the inherent qualities of the object or service purchased. Prices offer seemingly objective (quantitative) proof of the individual's “logic of appropriateness”—in other words, people like that pay prices such as those. This article sketches a preliminary but nonexhaustive typology of the social characterizations of individuals within the pricing system; these ideal types—the fool, the faithful, the frugal, and the frivolous—and their components offer a systematic approach to understanding prices as embedded in and constituents of social meaning systems.


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