scholarly journals Who aspires to be a scientist/who is allowed in science? Science identity as a lens to exploring the political dimension of the nature of science

Author(s):  
Lucy Avraamidou ◽  
Renee Schwartz

AbstractOur purpose in this paper is to put forward an argument about both the need and the value for understanding how the constructs of science identity and the nature of science (NOS) might intersect and intertwine and offer useful insights about science participation in times of crises. Based on our knowledge and understanding of these two research areas, we maintain that science identity research has not been fully engaged in understanding how perspectives on NOS might be intersecting with the questions of who can be (or not) a scientist and who is allowed (or not) in science. In this paper, we argue that the formation of a disrupting science identity that challenges existing constructed systems of power in science, requires robust understandings of NOS that place emphasis on the socially-produced narratives about science and scientists. In doing so, we engage with the following questions: (a) How have understandings of NOS contributed to conceptualizations of who can be a scientist and who is recognized as a scientist? (b) How have these conceptualizations contributed to producing exclusionary narratives and perpetuating inequalities in science? and, (c) How might an exploration of NOS through the lens of science identity be used to promote goals related to equity and social justice?

Daímon ◽  
2021 ◽  
Author(s):  
Eduardo Pérez Navarro ◽  
María José Frapolli Sanz

Desde hace unos años, se ha producido dentro de la filosofía analítica un movimiento de acercamiento a las prácticas reales y de huida de las idealizaciones no justificadas que pretende poner las herramientas conceptuales desarrolladas durante el último siglo al servicio de la justicia social. En el ámbito de la filosofía del lenguaje, este giro ha pasado por el análisis de expresiones del lenguaje natural que, por no encajar de forma completamente satisfactoria con la concepción del significado como condiciones de verdad, han recibido tradicionalmente poca atención. Sin embargo, estas expresiones juegan un papel fundamental en la comunicación con impacto político. Hablamos de los expresivos, esto es, expresiones que se utilizan para comunicar una cierta actitud. El propósito de este número especial de Daimon es ofrecer una panorámica de algunos debates que se están desarrollando en la actualidad en relación con la dimensión política de los expresivos, pero también de discusiones cercanas que en ocasiones se solapan con esta, tanto en filosofía del lenguaje como en ramas de la filosofía afines. For some years now, there has been a movement within analytic philosophy to get closer to real practices and to flee from unwarranted idealizations in order to put the conceptual tools developed over the last century at the service of social justice. In the field of philosophy of language, this turn has involved the analysis of natural language expressions that, not fitting in a completely satisfactory way with the conception of meaning as truth conditions, have traditionally received little attention. However, these expressions play a fundamental role in communication with political impact. We are talking about expressives, that is, expressions that are used to communicate a certain attitude. The purpose of this special issue of Daimon is to offer an overview of some of the debates that are currently taking place in relation to the political dimension of expressives, but also of related discussions that sometimes overlap with it, both in philosophy of language and in related branches of philosophy.


2020 ◽  
Vol 2 (3) ◽  
pp. 29-52
Author(s):  
Antonio Bellisario ◽  
Leslie Prock

The article examines Chilean muralism, looking at its role in articulating political struggles in urban public space through a visual political culture perspective that emphasizes its sociological and ideological context. The analysis characterizes the main themes and functions of left-wing brigade muralism and outlines four subpolitical phases: (i) Chilean mural painting’s beginnings in 1940–1950, especially following the influence of Mexican muralism, (ii) the development of brigade muralism for political persuasion under the context of revolutionary sociopolitical upheaval during the 1960s and in the socialist government of Allende from 1970 to 1973, (iii) the characteristics of muralism during the Pinochet dictatorship in the 1980s as a form of popular protest, and (iv) muralism to express broader social discontent during the return to democracy in the 1990s. How did the progressive popular culture movement represent, through murals, the political hopes during Allende’s government and then the political violence suffered under the military dictatorship? Several online repositories of photographs of left-wing brigade murals provide data for the analysis, which suggests that brigade muralism used murals mostly for political expression and for popular education. Visual art’s inherent political dimension is enmeshed in a field of power constituted by hegemony and confrontation. The muralist brigades executed murals to express their political views and offer them to all spectators because the street wall was within everyone's reach. These murals also suggested ideas that went beyond pictorial representation; thus, muralism was a process of education that invited the audience to decipher its polysemic elements.


2020 ◽  
Vol 4 (1) ◽  
pp. 76-113
Author(s):  
Francesco Rotiroti

This article seeks to define a theoretical framework for the study of the relation between religion and the political community in the Roman world and to analyze a particular case in point. The first part reviews two prominent theories of religion developed in the last fifty years through the combined efforts of anthropologists and classicists, arguing for their complementary contribution to the understanding of religion's political dimension. It also provides an overview of the approaches of recent scholarship to the relation between religion and the Roman polity, contextualizing the efforts of this article toward a theoretical reframing of the political and institutional elements of ancient Christianity. The second part focuses on the religious legislation of the Theodosian Code, with particular emphasis on the laws against the heretics and their performance in the construction of the political community. With their characteristic language of exclusion, these laws signal the persisting overlap between the borders of the political community and the borders of religion, in a manner that one would expect from pre-Christian civic religions. Nevertheless, the political essence of religion did also adapt to the ecumenical dimension of the empire. Indeed, the religious norms of the Code appear to structure a community whose borders tend to be identical to the borders of the whole inhabited world, within which there is no longer room for alternative affiliations; the only possible identity outside this community is that of the insane, not belonging to any political entity and thus unable to possess any right.


2021 ◽  
pp. 053331642110139
Author(s):  
Reyna Hernández-Tubert

The origins of the Mexican people and their impact on their social unconscious have been presented in the first part of this article. This second part starts with a discussion of the unavoidable need to include the political dimension in any group-analytic theory and enquiry. It then sketches the socio-political evolution of the country up to the present and its impact on the collective mood and relations among individuals and groups.


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