Investigating the Rise (and Fall) of Young Black Male Suicide in the United States, 1982–2001

2013 ◽  
Vol 18 (1) ◽  
pp. 72-91 ◽  
Author(s):  
Tim Wadsworth ◽  
Charis E. Kubrin ◽  
Jerald R. Herting
Author(s):  
C. Kemal Nance

C. Kemal Nance reflects on the ways in which African American men utilize dance vocabularies in artistic and academic work. He reveals his findings through his own experiences as an African dance performer, as well as through a series of interviews with Baba Chuck Davis. Centering an analysis of gender and sexuality, Nance explores the scripted nature of these discourses while addressing the ideological implications of historical representations of the black male body, masculinity, and heteronormativity in the field of African dance in the United States.


Social Forces ◽  
1995 ◽  
Vol 74 (1) ◽  
pp. 315-325 ◽  
Author(s):  
A. J. Kposowa ◽  
K. D. Breault ◽  
G. K. Singh

1989 ◽  
Vol 4 (4) ◽  
pp. 257-273 ◽  
Author(s):  
William Oliver

In this article the structural-cultural perspective is offered as an alternative theoretical model to explain the etiology of specific patterns of black-on-black violence that occur as a result of lower-class black male adherence to norms that emphasize sexual conquest. The theory is a multifactor argument that assumes that there are specific types of black-on-black violence occur because of black exposure to racially induced structural pressures and dysfunctional cultural adaptations to those pressures. Because few studies examine the intrapersonal and interpersonal dynamics of black-on-black violence, this discussion of the structural-cultural perspective is grounded on findings and inferences from product (Wolfgang-type) studies of criminal violence and ethnographic accounts of lower-class black communities throughout the United States.


2015 ◽  
Vol 62 ◽  
pp. 201-209 ◽  
Author(s):  
Andrew B. Trgovac ◽  
Peter J. Kedron ◽  
Sharmistha Bagchi-Sen

2016 ◽  
Vol 44 (1) ◽  
pp. 89-102
Author(s):  
Sujung Choi

I investigated whether or not social mood is associated with the financial decisions of market participants in the United States, using the monthly suicide rate to represent the degree of negative social mood in a society. From monthly suicide data collected over the period from January 1981 through to December 2012, I found that suicide rates are associated with stock market returns, in aggregate. Specifically, suicide rates predicted future stock market returns, showing contemporaneous and lagged relationships with U.S. stock market returns. Furthermore, small-cap stocks were found to be more likely to be affected by suicide rates than were large-cap stocks. Female suicide rates had a stronger effect on market returns than male suicide rates did, suggesting that this suicide effect is not induced by economic reasons but, rather, is related to emotional factors (e.g., investor mood).


2020 ◽  
Vol 28 (2) ◽  
pp. 183-205
Author(s):  
Adebayo Oluwayomi

This essay argues against the proposal that Tommy J. Curry’s The Man-Not: Race, Class, Genre, and the Dilemmas of Black Manhood be read as a work of intersectionality. It argues that such a proposal amounts to a misjudgment of the overarching philosophical significance of the text. As Curry insists, intersectionality is inapplicable to the dilemmas of Black manhood because it does not consider the suffering, sexual discrimination, and death of Black males. Thus, this essay concludes that a more accurate reading of the text should be as a prolegomenon to a new schema focused on the complex systems of Black male victimization in the United States—“The Theory of Phallicism.”


Social Forces ◽  
1995 ◽  
Vol 74 (1) ◽  
pp. 315 ◽  
Author(s):  
Augustine J. Kposowa ◽  
K. D. Breault ◽  
Gopal K. Singh

2009 ◽  
Vol 123 (2) ◽  
pp. S267-S267 ◽  
Author(s):  
A.H. Liu ◽  
S.H. Sicherer ◽  
R.A. Wood ◽  
S.A. Bock ◽  
A.W. Burks ◽  
...  

2016 ◽  
Vol 50 (1) ◽  
pp. 38-55 ◽  
Author(s):  
Paul C. Mocombe

In Afrocentric circles in the United States, ancient Kemetic (Egyptian) scientist Imhotep is considered the Black father of medicine. In this article, I use his name in the title as an allusion to highlight the lack of Black males matriculating in science, technology, engineering, and mathematics (STEM) programs or fields in the United States. The work offers a more appropriate structural Marxist hermeneutical framework for contextualizing, conceptualizing, exploring, and evaluating the locus of causality for the Black/White and Black male/female academic achievement gaps in general, and the lack of Black males in STEM programs in the United States of America in particular. The two I argue are interrelated. Positing that in general the origins of the Black/White and Black male/female academic achievement gap is grounded in what Paul C. Mocombe refers to as a “mismatch of linguistic structure and social class function.” Within Mocombe’s structural Marxist theoretical framework, the lack of Black males in STEM programs is a result of the social class functions associated with prisons, the urban street life, and athletics and entertainment industries where the majority of urban Black males are interpellated and achieve their status, social mobility, and economic gain (embourgeoisement) over education and academic professionalization.


2016 ◽  
Vol 118 (6) ◽  
pp. 1-6
Author(s):  
Chezare A. Warren ◽  
Ty-Ron M. O. Douglas ◽  
Tyrone C. Howard

This article outlines the imperative for strengths-based research to counter deficit perceptions and perspectives of Black males in contemporary discussions of their school achievement in the United States. The importance of young men of color in shaping research agendas, practice, and public policy is argued followed by a brief overview of the papers featured in the special issue “Erasing the Deficits: My Brother's Keeper and Contemporary Perspectives on Black Male School Achievement.”


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