The effect of childhood interracial contact on adult antiblack prejudice

1996 ◽  
Vol 20 (1) ◽  
pp. 1-17 ◽  
Author(s):  
Peter B. Wood ◽  
Nancy Sonleitner
Keyword(s):  
2014 ◽  
Vol 26 (9) ◽  
pp. 1992-2004 ◽  
Author(s):  
Jasmin Cloutier ◽  
Tianyi Li ◽  
Joshua Correll

Given the well-documented involvement of the amygdala in race perception, the current study aimed to investigate how interracial contact during childhood shapes amygdala response to racial outgroup members in adulthood. Of particular interest was the impact of childhood experience on amygdala response to familiar, compared with novel, Black faces. Controlling for a number of well-established individual difference measures related to interracial attitudes, the results reveal that perceivers with greater childhood exposure to racial outgroup members display greater relative reduction in amygdala response to familiar Black faces. The implications of such findings are discussed in the context of previous investigations into the neural substrates of race perception and in consideration of potential mechanisms by which childhood experience may shape race perception.


2018 ◽  
Vol 6 (1) ◽  
pp. 92-106 ◽  
Author(s):  
Ashley Woody

Drawing from in-depth interviews with 18 white, black, Latinx, and multiracial parents whose children attend a Spanish immersion elementary school, the author examines the politics of race, class, and resistance in a historically white community that is experiencing an influx of nonwhites. Parental narratives reveal that many whites enrolled their children in Spanish immersion to capture cultural and economic benefits they associate with bilingualism and diversity. Interviews also suggest that white support for diversity is contingent on the condition that nonwhites provide carefully controlled diversity: one that benefits whites without threatening race and class hierarchies. The maintenance of white spatial and social segregation allowed whites to engage with families of color at the school primarily through consumptive contact, a form of interracial contact predicated upon whites’ perceptions about the material benefits their children will acquire through exposure to diversity and bilingualism. Consumptive contact allows whites to selectively consume aspects of Latin American cultures without facilitating the social and institutional inclusion of the groups associated with those cultures. Findings illuminate distinct economic motivations behind whites’ engagement communities of color, adding a material dimension to our understanding of whites’ racialized consumptive practices.


Author(s):  
Sima Belmar

This chapter seeks to recuperate the dance legacies in Saturday Night Fever (1977) through a choreographic and cinematographic analysis of the film’s dance sequences. The ways the camera centralizes racialized, dancing bodies offers a perhaps accidental acknowledgement of the debt owed to black dancers. Centered around John Travolta’s Italian-American character Tony Manero living in a homogeneous Brooklyn neighborhood—where blacks were (and continue to be) unwelcome—Saturday Night Fever paradoxically exposes and pays tribute to the black roots of the screendancing. Travolta’s training for the film uncovers a complex dance history that reflects significant interracial contact behind the scenes as well as between and within singular bodies. There was interracial mixing in the backgrounds of the film’s top-billed choreographer, Lester Wilson, and Travolta’s uncredited dance instructor, Deney Terrio, and the modern, jazz, and street dance roots of the choreography shifts the film into a history of American concert and commercial dance practice.


2011 ◽  
Vol 50 (2) ◽  
pp. 272-299 ◽  
Author(s):  
Daniel P. Mears ◽  
Justin Pickett ◽  
Kristin Golden ◽  
Ted Chiricos ◽  
Marc Gertz

1984 ◽  
Vol 52 (3) ◽  
pp. 168-173 ◽  
Author(s):  
J. William Moore ◽  
William E. Hauck ◽  
Thomas C. Denne

2019 ◽  
Vol 22 (6) ◽  
pp. 901-917 ◽  
Author(s):  
Carlee Beth Hawkins ◽  
Alexia Jo Vandiver

Is there any empirical support for the popular stereotype that dogs are racist? As an initial inquiry into this question, we investigated whether human caregivers perceive racial bias in the behavior of their pet dogs. In 2 studies, caretakers completed explicit and implicit measures of racial preference and reported their dogs’ behavior toward White and Black people. White caretakers reported that their dogs displayed more positive behaviors toward White than Black people, and these reports of dog behaviors were significantly correlated with caretakers’ own explicit and implicit racial preferences. Increased interracial contact was associated with less reported pro-White dog behavior. Humans perceive racial biases in those around us, including our pets.


2007 ◽  
Author(s):  
Eric L. Kohatsu ◽  
Shannen Vong ◽  
Gloria Wong ◽  
Shizue Mizukami ◽  
Nelson Martinez

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