Recovery and identification of human remains in post-conflict environments: A comparative study of the humanitarian forensic programs in Cyprus and Kosovo

2017 ◽  
Vol 279 ◽  
pp. 33-40 ◽  
Author(s):  
Maria Mikellide
Author(s):  
David M. Anderson ◽  
Paul J. Lane

This chapter outlines the circumstances by which the bodies of over four hundred and fifty individuals killed during the Mau Mau insurgency in Kenya came to be deposited in the Osteology Department stores at Kenya’s national museum in Nairobi, where they currently serve as that institution’s primary human osteology reference collection accessed by local and international researchers. The history of this collection is then discussed against the wider and ongoing context of memorialisation of the Mau Mau insurgency as a founding process in Kenya’s struggle against British colonialism and the birth of nationhood. It also explores some of the remaining divisions between Mau Mau supporters and so-called ‘loyalists’, and efforts at achieving peace and reconciliation involving these different constituencies and the role that this specific collection of human remains could play in such processes. The chapter concludes with a series of more general observations on commemorating victims of mass violence and the treatment of human remains in post-conflict situations.


Author(s):  
Eleanor Whitchurch

This paper contrasts the diverging war crimes prosecution efforts of Serbia and of Bosnia and Herzegovina with the aim of determining which factors played a role in the radically different outcomes, and to what extent. It will measure three elements: the effect of international incentives, structural judicial challenges, and ethnic composition, in order to establish which element played the most prominent role in the strikingly lower effectiveness and efficiency of war crimes prosecutions by Serbia in comparison to Bosnia and Herzegovina. The findings suggest that ethnic composition has the strongest influence over the degree to which war crimes prosecutions are pursued, and that this can consequently determine the effectiveness of international incentives. These findings will allow for a better understanding of the success of past post-conflict criminal prosecutions. This enhanced understanding will in turn inform future war crimes prosecutions and help shape measures that could be taken to mitigate the destructive effects of the most prominent spoiling components.


2021 ◽  
Vol 1 ◽  
pp. 1-11
Author(s):  
Roma Sendyka

“Sites of Violence and their Communities” presents the results of a research project that brought together scholars and practitioners of memory work in an attempt to critically reinterpret the links between sites, their (human, and non-human) users, and memory. These interdisciplinary discussions focused on overlooked, repressed or ignored sites of violence that may benefit from new approaches to memory studies, approaches that go beyond the traditional focus on communication, symbolism, representation and communality. Clandestine or contested sites, in particular, pose challenging questions about memory practices and policies: about the status of unacknowledged victims and those who witnessed their deaths; about those who have inherited the position of “bystander”; about the ontology of human remains; and about the ontologies of the sites themselves, with the natural and communal environments implicated in their perdurance. Claude Lanzmann – one of the first to undertake rigorous research on abandoned, uncommemorated or clandestine sites of violence – responded to Pierre Nora’s seminal conception with his work and with the critical notion of “non-lieux de mémoire.” Methodologies emerging from more traditional as well as recently introduced perspectives (like forensic, ecological, and material ones) allowed team members to engage with such “non-sites of memory” from new angles. The goal was to consider the needs and interests of post-conflict societies; to identify and critically read unofficial transmissions of memory; and to re-locate memory in new contexts – in the grassroots of social, political and institutional processes where the human, post-human and natural merge with unanticipated mnemonic dynamics.


2016 ◽  
Vol 2 (2) ◽  
pp. 67-83 ◽  
Author(s):  
Anne Marie Losonczy

Since the early 1990s, armed actors have invaded territories in the Chocó and Antioquia departments of Colombia, inhabited by Afro-Colombians and Indians whose collective rights in these territories had recently been legally recognised. Based on long-term fieldwork among the Emberá Katío, this article examines social, cosmological and ritual alterations and re-organisation around violent death. Following a national policy of post-conflict reparations, public exhumations and identifications of human remains reveal new local modes of understanding and administration. In particular, suicide, hitherto completely unknown to the Emberá, broke out in a multitude of cases, mostly among the youth. Local discourse attributes this phenomenon to the number of stray corpses resulting from the violence, who are transformed into murderous spirits which shamans can no longer control. The analysis focusses on the unprecedented articulation of a renewed eschatology, the intricate effects of an internal political reorganisation and the simultaneous inroad into their space of new forms of armed insurrectional violence. Thus the article will shed light on the emergence of a new transitional moral economy of death among the Emberá.


2020 ◽  
Author(s):  
Bruno Oliveira Ferreira de Souza ◽  
Éve‐Marie Frigon ◽  
Robert Tremblay‐Laliberté ◽  
Christian Casanova ◽  
Denis Boire

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