Paleoenvironmental and paleoclimatic context during the Upper Palaeolithic (late Upper Pleistocene) in the Italian Peninsula. The small mammal record from Grotta Paglicci (Rignano Garganico, Foggia, Southern Italy)

2017 ◽  
Vol 168 ◽  
pp. 30-41 ◽  
Author(s):  
Claudio Berto ◽  
Paolo Boscato ◽  
Francesco Boschin ◽  
Elisa Luzi ◽  
Annamaria Ronchitelli
1964 ◽  
Vol 30 ◽  
pp. 382-399 ◽  
Author(s):  
C. B. M. McBurney

The following is a preliminary report on the results achieved during approximately six weeks' archaeological fieldwork in north-eastern Iran in July and August 1963. The primary objective was to explore the area for traces of the local Upper Pleistocene cultural sequence, and in particular to establish if possible the date and character of the local Upper Palaeolithic. In the event no traces of Upper Palaeolithic were obtained. However, a start was made towards defining the problem by the discovery of two well-stratified deposits, the one yielding a Middle Palaeolithic (Mousterian) industry with distinctive regional affinities, and the other an early Post-glacial Mesolithic industry. Reliable samples were obtained for defining the statistical properties of both, together with carbon samples, traces of vertebrate fauna, and some other climatic data.Representative collections were lodged with the Musée Iran Bastan at Teheran; and the expedition's share is to be offered in part to the Museum of Archaeology and Ethnology in Cambridge and in part to the British Museum. The expedition was financed mainly by a grant from the British Academy, supplemented by further grants from the Crowther-Beynon Fund and the British Museum.


1951 ◽  
Vol 8 ◽  
pp. 50-51
Author(s):  
Hallam L. Movius

The Lascaux Cave, one of the most important single sites of upper Palaeolithic art ever discovered, is located near Montignac (Dordogne), 16 miles up the Vézère River from the famous town of Les Eyzies. It was found in September 1940 by two French schoolboys out rabbit hunting. Called the “Versailles of Prehistoric Man,” Lascaux ranks among the world's oldest and most remarkable art galleries. It has been completely sealed off from the outside world since late upper Pleistocene times, and it is now generally believed that the majority of the paintings are upper Perigordian (Gravettian) in date—Phase 2 in the upper Palaeolithic art sequence of western Europe. That they were produced during a time of climatic amelioration, possibly the one known as the Achen retreat, is borne out by the fact that the animals depicted belong much more to a steppe and forest type of fauna, than they do to a colder tundra group. For example, there are no mammoths and no reindeer shown, but there are many horses, a considerable quantity of cattle, bison and several ibexes.


2000 ◽  
Vol 10 (1) ◽  
pp. 123-167 ◽  
Author(s):  
Francesco d'Errico ◽  
April Nowell

This article addresses the nature of the evidence for symbolling behaviour among hominids living in the Near East during the Middle and Upper Pleistocene. Traditionally, Palaeolithic art and symbolling have been synonymous with the Upper Palaeolithic of Europe. The Berekhat Ram figurine, a piece of volcanic material from a Lower Palaeolithic site in Israel, described as purposely modified to produce human features, challenges the view of a late emergence of symbolic behaviour. The anthropogenic nature of these modifications, however, is controversial. We address this problem through an examination of volcanic material from the Berekhat Ram site and from other sources, and by experimentally reproducing the modifications observed on the figurine. We also analyze this material and the figurine itself through optical and SEM microscopy. Our conclusion is that this object was purposely modified by hominids.With comments from Ofer Bar-Yosef, Angela E. Close, João Zilhão, Steven Mithen, Thomas Wynn, and Alexander Marshack followed by a reply from the authors.


Nature ◽  
1971 ◽  
Vol 233 (5317) ◽  
pp. 280-283 ◽  
Author(s):  
ANTONIO ASCENZI ◽  
ALDO G. SEGRE

2021 ◽  
pp. 257-264
Author(s):  
Luisa Nardini

Prosulas were probably performed by younger cantors and were pedagogical tools to teach textual and musical composition. They reveal multidirectional exchanges among various regions, conceivably because of the exchange of books and the travels of people, including members of the lay society who traveled around the Italian peninsula to undertake juridical studies and then work as lawyers for cathedrals and monasteries. Certainly, prosulas were a means to express the values and culture of a society that we also see reflected in some of the literary works produced in southern Italy during the same period. The emphasis on foreign and especially African and West Asian saints and the involvement of nuns reveal a multiform society and counterbalances a male and Eurocentric view of medieval history.


Author(s):  
Bianca de Divitiis

Between the fifteenth and sixteenth centuries some of the most conspicuous remains of antiquity in the Italian peninsula were found in the Kingdom of Naples. These included not only Roman ruins, but also pre-Roman ones, such as Greek and, Italic relics, which testified to the diverse and very ancient origins of many of its centres. Magnificent ruins, such as temples or tombs, marked the landscape of cities and countryside and were regarded as traces of a glorious local past. Ancient remains were, furthermore, constantly unearthed across southern Italy either through chance findings or as a result of purposeful excavation and antiquarian research. Examining literary and artistic evidence, this essay considers local antiquity as a central theme of Southern Italian antiquarianism, for example in Capua and Venosa. It will also question the nature and perception of a diverse body of Southern Italian ‘antiquities’, which could include medieval monuments, imported classical works, or forgeries.


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