Revolutionary Legacy, Power Structure, and Grassroots Capitalism under the Red Flag in China

Author(s):  
Qi Zhang ◽  
Mingxing Liu
Keyword(s):  
Author(s):  
Wang Zheng

In 1964 the CCP’s journal Red Flag openly criticized Women of China for its alleged bourgeois and revisionist line in its advocacy of “women question.” Investigating this mysterious case, this chapter discovers the crucial moment when the masculinist male authority in the Party successfully deployed a Maoist concept of class struggle to suppress ACWF’s efforts to transform gender relations, especially in the domestic setting. Underlying this attack on ACWF was personal entanglement among the top echelon of the Party. Political rhetoric camouflaged personal animosities; and the political was indeed inseparably blended with the personal. State feminist endeavors became casualties of personal politics, a case revealing marginalization of the ACWF in the power structure as well as drastic deterioration of the political dynamics in the CCP.


2005 ◽  
Vol 38 (8) ◽  
pp. 55
Author(s):  
MICHELE G. SULLIVAN
Keyword(s):  

ALQALAM ◽  
2017 ◽  
Vol 34 (2) ◽  
pp. 47
Author(s):  
Joko Priyanto

Religion Blasphemy addressed to Jakarta Governor who is also a candidate for Jakarta Governor Election 2017 is the beginning of a series of polemic along process of Jakarta Governor Election 2017. This case triggers friction between Islamic society as a civil society and government as authority. This research explored this case by using theory of power relations Foucault. The result shows that the mass movement of Islamic society is power from Islamic society knowledge. Power structure tries to discipline this movement by hegemony in form of discourse. However, hegemonic discourse from civil society (Islamic society) also tries to challenge. The fight of hegemonic in form of discourse becomes so viral in all media, element and institution. This research shows that the discourse of Leader and Diversity is a signifier empty which be contestation of giving meaning.   Keywords: knowledge, power, Foucoult, religion.


2019 ◽  
Vol 18 (1) ◽  
pp. 101-120
Author(s):  
Ayman Abu-Shomar

This article discusses how Susan Abulhawa's Mornings in Jenin, its thematic concerns and aesthetics, are developed in tandem with the discourse of diaspora and exilic consciousness leading to critical praxis. It traces the interactions between exilic consciousness and identity construction in the context of resistance literature. These interactions exhibit the author's ability to be inside and outside discourses of struggle producing a model in which exile challenges bigoted struggles, hence the evolution of critical praxis. In the context of the Arab-Israeli conflict, Abulhawa represents another humanistic voice that resists dominant political narratives by dismantling their hegemonic power structure.


1970 ◽  
Vol 11 (2) ◽  
pp. 187-200
Author(s):  
Nawawi Nawawi

The system of national education considered necessary a reform. During the time national education only yielding depressed human being, is not critical and is not creative, thinking and acting only according to power structure. National education have to be returned to powered of society and to realize the new vision of society Indonesia which Madani. National education represent the demand foundament commended by constitution 1945. Therefore national education have to as according to constitution, realizing democratic society, esteem the human right and form of government smart Indonesian nation.


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